A materially desireless person certainly knows that everything belongs to Krsna (isavasyam idam sarvam), and therefore he does not falsely claim proprietorship over anything.

Bg 2.71P Contents of the Gita Summarized

It is stated in the Isopanisad that everything belongs to the Lord. Isavasyam idam sarvam. Everything exists on the energy of the Supreme Lord. This is also confirmed in Bhagavad-gita. Because everything is produced of His energy and exists on His energy, the energy is not different from Him--but still the Lord declares, "I am not there." When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated. The example given in the previous verse is applicable here: due to absorption of one's identity in his money, when the money is lost he thinks that he is also lost. But actually he is not identical with the money, nor does the money belong to him. When the actual situation is revealed, we understand that the money does not belong to any individual person or living entity, nor is it produced by man. Ultimately the money is the property of the Supreme Lord, and there is no question of its being lost. But as long as one falsely thinks, "I am the enjoyer," or "I am the Lord," this concept of life continues, and one remains conditioned. As soon as this false ego is eliminated, one is liberated.

In this verse it is very clearly stated that a kingdom, state or empire must be governed under the instructions of saintly persons and brahmanas like the Kumaras. When monarchy ruled throughout the world, the monarch was actually directed by a board of brahmanas and saintly persons. The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state. The kings were also well versed in Vedic literatures and thus were familiar with the injunction of Sri Isopanisad: isavasyam idam sarvam--everything that exists belongs to the Supreme Personality of Godhead. In Bhagavad-gita Lord Krsna also claims that He is the proprietor of all planetary systems (sarva-loka-mahesvaram). Since this is the case, no one can claim to be proprietor of the state. The king, president or head of the state should always remember that he is not the proprietor but the servant.

SB 4.22.45 P Prthu Maharaja' s Meeting with the Four Kumaras

In this verse the word padam indicates the place where the Supreme personality of Godhead resides. As confirmed in Isopanisad, isavasyam idam sarvam. The proprietor of a house may live in one room of the house, but the entire house belongs to him. A king may live in one room in Buckingham Palace, but the entire palace is considered his property. It is not necessary for the king to live in every room of that palace for it to be his. He may be physically absent from the rooms, but still the entire palace is understood to be his royal domicile.

SB 4.31.16 P Narada Instructs the Pracetas

In this verse the word vivikta-drgbhih, meaning without envy. is used. All living entities are the abode of the Supreme Personality of Godhead in His Paramatma feature. As confirmed in Brahma-samhita: andantara-stham paramanu-cayantara-stham. The Lord is situated in this universe as Garbhodakasayi Visnu and Ksirodakasayi Visnu. He is also situated within every atom. According to the Vedic statement: isavasyam idam sarvam. The Supreme Lord is situated everywhere, and wherever He is situated is His temple. We even offer respects to a temple from a distant place, and all living entities should similarly be offered respect. This is different from the theory of pantheism, which holds that everything is God. Everything has a relationship with God because God is situated everywhere. We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor. One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone--even to cats and dogs.

SB 5.5.26 P Lord Rsabhadeva' s Teachings to His Sons

Here the most significant statement is that the earth completely produced all the necessities of life during the time of King Citraketu. As stated in the Isopanisad (Mantra 1):

isavasyam idam sarvam

yat kinca jagatyam jagat

tena tyaktena bhunjitha

ma grdhah kasya svid dhanam

"Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong." Krsna, the supreme controller, has created the material world, which is completely perfect and free from scarcity. The Lord supplies the necessities of all living entities. These necessities come from the earth, and thus the earth is the source of supply.

SB 6.14.10,King Citraketu' s Lamentation

Bhagavata-dharma is not a concocted sectarian belief, for it entails research to find how everything is connected with Krsna (isavasyam idam sarvam). According to the Vedic injunctions, sarvam khalv idam brahma: Brahman, the Supreme, is present in everything. Bhagavata-dharma captures this presence of the Supreme. Bhagavata-dharma does not consider everything in the world to be false. Because everything emanates from the Supreme, nothing can be false; everything has some use in the service of the Supreme. For example, we are now dictating into a microphone and recording on a dictating machine, and thus we are finding how the machine can be connected to the Supreme Brahman. Since we are using this machine in the service of the Lord, it is Brahman. This is the meaning of sarvam khalv idam brahma. Everything is Brahman because everything can be used for the service of the Supreme Lord. Nothing is mithya, false; everything is factual.

SB 6.16.41,King Citraketu Meets the Supreme Lord

"O son of Prtha, know that I am the original seed of all existences." In the Vedic literature it is said, isavasyam idam sarvam, yato va imani bhutani jayante and sarvam khalv idam brahma. All this Vedic information indicates that there is only one God and that there is nothing else but Him. The Mayavadi philosophers explain this in their own way, but the Supreme Personality of Godhead asserts the truth that He is everything and yet is separate from everything. This is the philosophy of Sri Caitanya Mahaprabhu, which is called acintya-bhedabheda-tattva. Everything is one, the Supreme Lord, yet everything is separate from the Lord. This is the understanding of oneness and difference.

SB 7.9.31 P Prahlada Pacifies Lord Nrsimhadeva with Prayers

"It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father." The Supreme Lord, Krsna, is the father of all living entities in different species and forms. One who is intelligent can see that all living entities in the 8,400,000 bodily forms are part of the Supreme Personality of Godhead and are His sons. Everything within the material and spiritual worlds is the property of the Supreme Lord (isavasyam idam sarvam), and therefore everything has a relationship with Him. Srila Rupa Gosvami says in this regard:

Date: 2016-03-03; view: 703