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Problem of natural thinking and humanitarian one

At this point a huge philosophical problem arises. How are we to overcome the yawning gap between mathematised natural-scientific and technological thinking, on the one hand, and humanitarian, social thought, on the other? How are we to resolve the intense and continuing argument between the so-called "lyricists and physicists", who symbolise these two diverging styles of thought? This is something that has a harmful effect on the human personality, dragged in opposite directions by the two principles. This morbid dichotomy may have negative consequences for the present and future of both the individual and collective human reason. So it is an educational, philosophical, moral and profoundly social problem.

Philosophy, as we have said, is not simply an abstract science. It also possesses an evaluative aspect, its moral principles. Science has given man a lot of things, but ethics or, to put it more bluntly, conscience, is not one of them. The evaluative, axiological and aesthetic aspects are also important for science. And they are not part of it either.

Philosophy helps us to achieve a deeper understanding of the social significance and general prospects of scientific discoveries and their technical applications. The impressive achievements of the scientific and technological revolution, the contradictions and social consequences it has evoked, raise profound philosophical problems. Contemporary philosophical irrationalism gives a pessimistic appraisal of scientific and technological advance and predicts worldwide disaster. But this raises the question of the responsibility of philosophy, since philosophy seeks to understand the essence of things and here we are dealing with the activity of human reason and its "unreasonable" consequences. Thus the question of the nature of philosophy in our day grows into a question of the historic destinies of humanity and becomes a vitally important social problem. To what extent can society comprehend itself, rationally control its own development, be the master of its own destiny, command the consequences of its own cognitive and practical activity?

There are many questions that the epoch poses before humanity and these questions can be answered by philosophy. For example, what does the future hold for the contesting social systems in the modern world? What are the rational ways of removing the threat of universal annihilation?

In present-day conditions the role not only of natural science and technology, but also of the humane sciences that study "human affairs", the laws of life and development of society, has grown enormously and will continue to do so as time goes on. The results of social research have today assumed not only exceptional theoretical but also exceptional applied, social and political importance. The very structure of social life is becoming more complex, new forms of human activity are appearing, the scientific and technological revolution continues its advance, the role of social and political problems in the life of society, in the development of culture is steadily increasing.


Date: 2014-12-21; view: 1153


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