Nobel Prize Acceptance Speech by Kofi Annan Oslo, Norway 10 December 2001
Your Majesties, Your Royal Highnesses, Excellencies, Members of the Norwegian Nobel Committee, Ladies and Gentlemen,
We have entered the third millennium through a gate of fire. If today, after the horror of 11 September, we see better, and we see further - we will realize that humanity is indivisible. New threats make no distinction between races, nations or regions. A new insecurity has entered every mind, regardless of wealth or status. A deeper awareness of the bonds that bind us all in pain as in prosperity has gripped young and old.
In the early beginnings of the 21st century - a century already violently disabused of any hopes that progress towards global peace and prosperity is inevitable -- this new reality can no longer be ignored. It must be confronted.
The 20th century was perhaps the deadliest in human history, devastated by innumerable conflicts, untold suffering, and unimaginable crimes. Time after time, a group or a nation inflicted extreme violence on another, often driven by irrational hatred and suspicion, or unbounded arrogance and thirst for power and resources. In response to these cataclysms, the leaders of the world came together at mid-century to unite the nations as never before.
A forum was created "the United Nations" where all nations could join forces to affirm the dignity and worth of every person, and to secure peace and development for all peoples. Here States could unite to strengthen the rule of law, recognize and address the needs of the poor, restrain man's brutality and greed, conserve the resources and beauty of nature, sustain the equal rights of men and women, and provide for the safety of future generations.
We thus inherit from the 20th century the political, as well as the scientific and technological power, which - if only we have the will to use them - give us the chance to vanquish poverty, ignorance and disease.
In the 21st Century I believe the mission of the United Nations will be defined by a new, more profound, awareness of the sanctity and dignity of every human life, regardless of race or religion. This will require us to look beyond the framework of States, and beneath the surface of nations or communities. We must focus, as never before, on improving the conditions of the individual men and women who give the state or nation its richness and character. We must begin with the young Afghan girl, recognizing that saving that one life is to save humanity itself.
Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation.
A genocide begins with the killing of one man - not for what he has done, but because of who he is. A campaign of 'ethnic cleansing' begins with one neighbour turning on another. Poverty begins when even one child is denied his or her fundamental right to education. What begins with the failure to uphold the dignity of one life, all too often ends with a calamity for entire nations.
In this new century, we must start from the understanding that peace belongs not only to states or peoples, but to each and every member of those communities. The sovereignty of States must no longer be used as a shield for gross violations of human rights. Peace must be made real and tangible in the daily existence of every individual in need. Peace must be sought, above all, because it is the condition for every member of the human family to live a life of dignity and security.
The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and womenmake the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.
Throughout my term as Secretary-General, I have sought to place human beings at the centre of everything we do - from conflict prevention to development to human rights. Securing real and lasting improvement in the lives of individualmen and women is the measure of all we do at the United Nations.
It is in this spirit that I humbly accept the Centennial Nobel Peace Prize. Forty years ago today, the Prize for 1961 was awarded for the first time to a Secretary-General of the United Nations - posthumously, because Dag Hammarskj?had already given his life for peace in Central Africa. And on the same day, the Prize for 1960 was awarded for the first time to an African - Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life.
This award belongs not just to me. I do not stand here alone. On behalf of all my colleagues in every part of the United Nations, in every corner of the globe, who have devoted their lives - and in many instances risked or given their lives in the cause of peace ? I thank the Members of the Nobel Committee for this high honour. My own path to service at the United Nations was made possible by the sacrifice and commitment of my family and many friends from all continents - some of whom have passed away - who taught me and guided me. To them, I offer my most profound gratitude.
In a world filled with weapons of war and all too often words of war, the Nobel Committee has become a vital agent for peace. Sadly, a prize for peace is a rarity in this world. Most nations have monuments or memorials to war, bronze salutations to heroic battles, archways of triumph. But peace has no parade, no pantheon of victory.
What it does have is the Nobel Prize - a statement of hope and courage with unique resonance and authority. Only by understanding and addressing the needs of individuals for peace, for dignity, and for security can we at the United Nations hope to live up to the honour conferred today, and fulfil the vision of our founders. This is the broad mission of peace that United Nations staff members carry out every day in every part of the world.
A few of them, women and men, are with us in this hall today. Among them, for instance, are a Military Observer from Senegal who is helping to provide basic security in the Democratic Republic of the Congo; a Civilian Police Adviser from the United States who is helping to improve the rule of law in Kosovo; a UNICEF Child Protection Officer from Ecuador who is helping to secure the rights of Colombia's most vulnerable citizens; and a World Food Programme Officer from China who is helping to feed the people of North Korea.
We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar.
In every great faith and tradition one can find the values of tolerance and mutual understanding. The Qur'an, for example, tells us that "We created you from a single pair of male and female and made you into nations and tribes, that you may know each other." Confucius urged his followers: "when the good way prevails in the state, speak boldly and act boldly. When the state has lost the way, act boldly and speak softly." In the Jewish tradition, the injunction to "love thy neighbour as thyself," is considered to be the very essence of the Torah.
This thought is reflected in the Christian Gospel, which also teaches us to love our enemies and pray for those who wish to persecute us. Hindus are taught that "truth is one, the sages give it various names." And in the Buddhist tradition, individuals are urged to act with compassion in every facet of life.
Each of us has the right to take pride in our particular faith or heritage. But the notion that what is ours is necessarily in conflict with what is theirs is both false and dangerous. It has resulted in endless enmity and conflict, leading men to commit the greatest of crimes in the name of a higher power.
The United Nations, whose membership comprises almost all the States in the world, is founded on the principle of the equal worth of every human being. It is the nearest thing we have to a representative institution that can address the interests of all states, and all peoples. Through this universal, indispensable instrument of human progress, States can serve the interests of their citizens by recognizing common interests and pursuing them in unity. No doubt, that is why the Nobel Committee says that it "wishes, in its centenary year, to proclaim that the only negotiable route to global peace and cooperation goes by way of the United Nations".
I believe the Committee also recognized that this era of global challenges leaves no choice but cooperation at the global level. When States undermine the rule of law and violate the rights of their individual citizens, they become a menace not only to their own people, but also to their neighbours, and indeed the world. What we need today is better governance - legitimate, democratic governance that allows each individual to flourish, and each State to thrive.
Your Majesties, Excellencies, Ladies and Gentlemen,
You will recall that I began my address with a reference to the girl born in Afghanistan today. Even though her mother will do all in her power to protect and sustain her, there is a one-in-four risk that she will not live to see her fifth birthday. Whether she does is just one test of our common humanity - of our belief in our individual responsibility for our fellow men and women. But it is the only test that matters.
Remember this girl and then our larger aims - to fight poverty, prevent conflict, or cure disease - will not seem distant, or impossible. Indeed, those aims will seem very near, and very achievable - as they should. Because beneath the surface of states and nations, ideas and language, lies the fate of individual human beings in need. Answering their needs will be the mission of the United Nations in the century to come.