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Catholicism, the Crown and the new constitutional monarchy

Charles hoped to make peace between the different religious groups. He wanted to allow Puritans and Catholics who disliked the Anglican Church to meet freely. But Parliament was strongly Anglican, and would not allow this. Before the Civil War, Puritans looked to Parliament for protection against the king. Now they hoped that the king would protect them against Parliament.

Charles himself was attracted to the Catholic Church. Parliament knew this and was always afraid that Charles would become a Catholic. For this reason Parliament passed the Test Act in 1673, which prevented any Catholic from holding public office. Fear of Charles's interest in the Catholic Church and of the monarchy becoming too powerful also resulted in the first political parties in Britain.

One of these parties was a group of MPs who became known as "Whigs", a rude name for cattle drivers. The Whigs were afraid of an absolute monarchy, and of the Catholic faith with which they connected it. They also wanted to have no regular or "standing" army. In spite of their fear of a Catholic king, the Whigs believed strongly in allowing religious freedom. Because Charles and his wife had no children, the Whigs feared that the Crown would go to Charles's Catholic brother, James. They wanted to prevent this, but they were undecided over who they did want as king.

The Whigs were opposed by another group, nicknamed "Tories", an Irish name for thieves. It is difficult to give a simple definition of each party, because they were loosely formed groups. Generally speaking, however, the Tories upheld the authority of the Crown and the Church, and were natural inheritors of the "Royalist" position. The Whigs were not against the Crown, but they believed that its authority depended upon the consent of Parliament. As natural inheritors of the "Parliamentarian" values of twenty years earlier, they felt tolerant towards the new Protestant sects which the Anglican Church so disliked. These two parties, the Whigs and the Tories, became the basis of Britain's two-party parliamentary system of government.

The struggle over Catholicism and the Crown became a crisis when news was heard of a Catholic plot to murder Charles and put his brother James on the throne. In fact the plan did not exist. The story had been spread as a clever trick to frighten people and to make sure that James and the Catholics did not come to power. The trick worked. Parliament passed an Act forbidding any Catholic to be a member of either the Commons or the Lords. It was not successful, however, in preventing James from inheriting the crown. Charles would not allow any interference with his Brother's divine right to be king. Stuarts might give in on matters of policy, but never on matters of principle.

James II became king after his brother's death in 1685. The Tories and Anglicans were delighted, but not for long. James had already shown his dislike of Protestants while he had been Charles's governor in Scotland. His soldiers had killed many Presbyterian men, women and children. This period is still remembered in some parts of Scotland as the "killing times".



James then tried to remove the laws which stopped Catholics from taking positions in government and Parliament. He also tried to bring back the Catholic Church, and allow it to exist beside the Anglican Church. James almost certainly believed sincerely that this would result in many returning to the Catholic Church. But Parliament was very angry, particularly the Tories and Anglicans who had supported him against the Whigs.

James tried to get rid of the Tory gentry who most strongly opposed him. He removed three-quarters of all JPs and replaced them with men of lower social class. He tried to bring together the Catholics and the Puritans, now usually called "Nonconformists" Because they would not agree with or "conform" to re Anglican Church.

In spite of their anger, Tories, Whigs and Anglicans did nothing because they could look forward to the succession of James's daughter, Mary. Mary was Protestant and married to the protestant ruler of Holland, William of Orange. But this hope was destroyed with the news in June 1688 that James's son had been born. The Tories arid Anglicans now joined the Whigs in looking for a Protestant rescue.

They invited William of Orange to invade Britain. It was a dangerous thing for William to do, but he was already at war with France and he needed the help of Britain's wealth and armed forces. At this important moment James's determination failed him. It seems he actually had some kind of mental breakdown.

William entered London, but the crown was offered only to Mary. William said he would leave Britain unless he also became king. Parliament had no choice but to offer the crown to both William and Mary.

However, while William had obtained the crown, Parliament had also won an important point. After he had fled from England, Parliament had decided that James II had lost his right to the crown. It gave as its reason that he had tried to undermine "the constitution of the kingdom by breaking the original contract between King and People." This idea of a contract between ruler and ruled was not entirely new. Since the restoration of Charles II in 1660 there had been a number of theories about the nature of government. In the 1680s two of the more important theorists, Algernon Sidney and'" John Locke, had argued that government was based upon the consent of the people, and that the powers of the king must be strictly limited. The logical conclusion of such ideas was that the "consent of the people" was represented by Parliament, and as a result Parliament, not the king, should be the overall power in the state. In 1688 these theories were fulfilled.

Like the Civil War of 1642, the Glorious Revolution, as the political results of the events of 1688 were called, was completely unplanned and unprepared for. It was hardly a revolution, more a coup d'etat by the ruling class. But the fact that Parliament made William king, not by inheritance but by their choice, was revolutionary. Parliament was now beyond question more powerful than the king, and would remain so. Its power over the monarch was written into the Bill of Rights in 1689. The king was now unable to raise taxes or keep an army without the agreement of Parliament, or to act against any MP for what he said or did in Parliament.

In 1701 Parliament finally passed the Act of Settlement, to make sure only a Protestant could inherit the crown. It stated that if Mary had no children the crown would pass to her sister Anne. If she also died without children, it would go to a granddaughter of James I, who had married the German elector of Hanover, and her children. The Act of Settlement was important, and has remained in force ever since, although the Stuarts tried three times to regain the crown. Even today, if a son or daughter of the monarch becomes a Catholic, he or she cannot inherit the throne.

 


Date: 2015-01-02; view: 2543


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