The fourth guiding principle of cognitive semantics

The fourth guiding principle is that language itself does not encode meaning. Instead, as we have seen, words (and other linguistic units) are only ‘prompts’ for the construction of meaning. Accordingly, meaning is constructed at the conceptual level. Meaning construction is equated with conceptualization, a process whereby linguistic units serve as prompts for an array of conceptual operations and the recruitment of background knowledge. Meaning is a process rather than a discrete ‘thing’ that can be ‘packaged’ by language.

10. What are the most significant theories in cognitive semantics?

The theoretical construct of the image schema was developed in particular by Mark Johnson. In his now classic 1987 book, The Body in the Mind, Johnson proposed that one way in which embodied experience manifests itself at the cognitive level is in terms of image schemas. These are rudimentary concepts like contact, container and balance, which are meaningful because they derive from and are linked to human preconceptual experience. This is experience of the world directly mediated and structured by the human body. These image-schematic concepts are not disembodied abstractions, but derive their substance, in large measure, from the sensory-perceptual experiences that give rise to them in the first place. The developmental psychologist Jean Mandler (e.g. 1992, 1996, 2004) has made a number of proposals concerning how image schemas might arise from embodied experience. Starting at an early age infants attend to objects and spatial displays in their environment. Mandler suggests that by attending closely to such spatial experiences, children are able to abstract across similar kinds of experiences, finding meaningful patterns in the process. For instance, the container image schema is more than simply a spatio-geometric representation. It is a ‘theory’ about a particular kind of configuration in which one entity is supported by another entity that contains it. In other words, the container schema is meaningful because containers are meaningful in our everyday experience. Lakoff (1987, 1990, 1993/this volume) and Johnson (1987) have argued that rudimentary embodied concepts of this kind provide the conceptual building blocks for more complex concepts, and can be systematically extended to provide structure to more abstract concepts and conceptual domains. According to this view, the reason we can talk about being in states like love or trouble (4) is because abstract concepts like love are structured and therefore understood by virtue of the fundamental concept container. In this way, image-schematic concepts serve to structure more complex concepts and ideas.

11. What is Mental Spaces Theory?

Mental Spaces Theory is a cognitive theory of meaning construction. Gilles Fauconnier developed this approach in his two landmark books Mental Spaces ([1985] 1994), and Mappings in Thought and Language (1997). More recently, Fauconnier, in collaboration with Mark Turner in a series of papers and a 2002 book, The way we think, has extended this theory, which has given rise to a new framework called Conceptual Blending Theory. Together these two theories attempt to provide an account of the often hidden conceptual aspects of meaning construction. From the perspective of Mental Spaces and Blending theory, language provides underspecified prompts for the construction of meaning, which takes place at the conceptual level. Accordingly, these two theories exemplify the fourth of the guiding principles of the cognitive semantics approach. We briefly introduce some key notions from Mental Spaces Theory and then in the next section briefly survey the more recent Conceptual Blending Theory.

According to Fauconnier, meaning construction involves two processes: (1) the building of mental spaces; and (2) the establishment of mappings between those mental spaces. Moreover, the mapping relations are guided by the local discourse context, which means that meaning construction is always context-bound. Fauconnier defines mental spaces as ‘partial structures that proliferate when we think and talk, allowing a fine-grained partitioning of our discourse and knowledge structures.’ (Fauconnier, 1997, p. 11). The fundamental insight this theory provides is that mental spaces partition meaning into distinct conceptual regions or ‘packets’, when we think and talk.

Mental spaces are regions of conceptual space that contain specific kinds of information. They are constructed on the basis of generalized linguistic, pragmatic and cultural strategies for recruiting information. However, because mental spaces are constructed ‘on line’, they result in unique and temporary ‘packets’ of conceptual structure, constructed for purposes specific to the ongoing discourse. The principles of mental space formation and the relations or mappings established between mental spaces have the potential to yield unlimited meanings.

As linguistic expressions are seen as underdetermined prompts for processes of rich meaning construction, linguistic expressions have meaning potential. Rather than ‘encoding’ meaning, linguistic expressions represent partial building instructions, according to which mental spaces are constructed. Of course, the actual meaning prompted for by a given utterance will always be a function of the discourse context in which it occurs, which entails that the meaning potential of any given utterance will always be exploited in different ways dependent upon the discourse context.

Mental spaces are set up by space builders, which are linguistic units that either prompt for the construction of a new mental space, or shift attention back and forth between previously constructed mental spaces. Space builders can be expressions like prepositional phrases (in 1966, at the shop, in Fred’s mind’s eye), adverbs (really, probably, possibly), and subject-verb combinations that are followed by an embedded sentence (Fred believes [Mary likes sausages], Mary hopes…, Susan states…), to name but a few. Space builders require the hearer to ‘set up’ a scenario beyond the ‘here and now’, whether this scenario reflects past or future reality, reality in some other location, a hypothetical situation, a situation that reflects ideas and beliefs, and so on.

Mental spaces contain elements, which are either entities constructed on line, or pre-existing entities in the conceptual system. Mental spaces are also internally structured by existing knowledge structures, including frames and ICMs. The space builders, the elements introduced into a mental space, and the properties and relations prompted for, recruit this pre-existing knowledge structure. Once a mental space has been constructed, it is linked to the other mental spaces established during discourse. As discourse proceeds, mental spaces proliferate within a network or lattice, as more background knowledge is recruited and links between the resulting spaces are created. One of the advantages of Mental Spaces theory is that it provides an elegant account of how viewpoint shifts during discourse, which in turn facilitates an intuitive solution to some of the referential problems formal accounts of semantics have wrestled with.

In terms of its architecture and in terms of its central concerns, Blending Theory is closely related to Mental Spaces Theory. This is due to its central concern with dynamic aspects of meaning construction, and its dependence upon mental spaces and mental space construction as part of its architecture. However, Blending Theory is a distinct theory that has been developed to account for phenomena that Mental Spaces Theory (and Conceptual Metaphor Theory) cannot adequately account for. Moreover, Blending Theory adds theoretical sophistication of its own.

12. What is Blending Theory?

The crucial insight of Blending Theory is that meaning construction typically involves integration of structure from across mental spaces, that gives rise to emergent structure: structure which is more than the sum of its parts. Blending theorists argue that this process of conceptual integration or blending is a general and basic cognitive operation, which is central to the way we think.

One of the key claims of cognitive semantics, particularly as developed by conceptual metaphor theorists, is that human imagination plays a crucial role in cognitive processes, and in what it is to be human. This theme is further developed by Gilles Fauconnier and Mark Turner, the pioneers of Blending Theory. Blending Theory was originally developed in order to account for linguistic structure and for the role of language in meaning construction, particularly ‘creative’ aspects of meaning construction like novel metaphors, counterfactuals, and so on. However, recent research in Blending Theory has given rise to the view that conceptual blending is central to human thought and imagination, and that evidence for this can be found not only in human language, but also in a wide range of other areas of human activity, such as art, literature, religious thought and practice, and scientific endeavour. Fauconnier and Turner also argue that our ability to perform conceptual integration or blending may have been the key mechanism in facilitating the development of advanced human behaviours that rely on complex symbolic abilities. These behaviours include rituals, art, tool manufacture and use, and language.

The mechanism by which dynamic meaning-construction occurs involves, according to Fauconnier and Turner, the establishment of an integration network, resulting in a blend. Integration networks consist of (at least) two input mental spaces, a generic space which serves to identify counterparts in the inputs, and a fourth blended space, which provides the novel emergent structure not contained in either of the inputs. The process of blending or integration resulting in the emergent structure contained in the blended space involves a process termed compression which reduces the conceptual ‘distance’ between counterpart elements in the input spaces.

For instance, consider the following example adapted from John Taylor (2002):

(9) In France, Bill Clinton wouldn’t have been harmed by his affair with Monica Lewinsky.

This is a complex counterfactual which is achieved by virtue of conceptual blending. The point of the utterance is to set up a disanalogy between what we know about the US and the behaviours expected by American voters of their political leaders especially with respect to marital fidelity, and the behaviours expected by French voters of their political leaders. Yet, this disanalogy is achieved by establishing a counterfactual scenario, a complex imaginative feat, in order to facilitate inferential work in reality, with respect to American and French attitudes to extramarital affairs. Conceptual blending theory, thus, represents an ambitious attempt to model the dynamic qualities of meaning-construction, by extending the theoretical architecture of Mental Spaces theory. Its applications are wide-ranging, including, for example, the study of the development and cognitive structure of mathematical systems (Lakoff & Núñez, 2000).

Date: 2016-01-03; view: 1773