THE INDIAN CIVILIAN 1 page

One morning then, a week later, Shelton found himself at the walls of Princetown Prison.

He had seen this lugubrious stone cage before. But the magic of his morning walk across the moor, the sight of the pagan tors, the songs of the last cuckoo, had unprepared him for that dreary building. He left the street, and, entering the fosse, began a circuit, scanning the walls with morbid fascination.

This, then, was the system by which men enforced the will of the majority, and it was suddenly borne in on him that all the ideas and maxims which his Christian countrymen believed themselves to be fulfilling daily were stultified in every cellule of the social honeycomb. Such teachings as "He that is without sin amongst you" had been pronounced unpractical by peers and judges, bishops, statesmen, merchants, husbands—in fact, by every truly Christian person in the country.

"Yes," thought Shelton, as if he had found out something new, "the more Christian the nation, the less it has to do with the Christian spirit."

Society was a charitable organisation, giving nothing for nothing, little for sixpence; and it was only fear that forced it to give at all!

He took a seat on a wall, and began to watch a warder who was slowly paring a last year's apple. The expression of his face, the way he stood with his solid legs apart, his head poked forward and his lower jaw thrust out, all made him a perfect pillar of Society. He was undisturbed by Shelton's scrutiny, watching the rind coil down below the apple; until in a springing spiral it fell on the path and collapsed like a toy snake. He took a bite; his teeth were jagged; and his mouth immense. It was obvious that he considered himself a most superior man. Shelton frowned, got down slowly, from the wall, and proceeded on his way.

A little further down the hill he stopped again to watch a group of convicts in a field. They seemed to be dancing in a slow and sad cotillon, while behind the hedge on every side were warders armed with guns. Just such a sight, substituting spears could have been seen in Roman times.

While he thus stood looking, a man, walking, rapidly, stopped beside him, and asked how many miles it was to Exeter. His round visage; and long, brown eyes, sliding about beneath their brows, his cropped hair and short neck, seemed familiar.

"Your name is Crocker, is n't it?"

"Why! it's the Bird!" exclaimed the traveller; putting out his hand. "Have n't seen you since we both went down."

Shelton returned his handgrip. Crocker had lived above his head at college, and often kept him, sleepless half the night by playing on the hautboy.

"Where have you sprung from?"

"India. Got my long leave. I say, are you going this way? Let's go together."

They went, and very fast; faster and faster every minute.

"Where are you going at this pace?" asked Shelton.

"London."

"Oh! only as far as London?"

"I 've set myself to do it in a week."

"Are you in training?"

"No."

"You 'll kill yourself."

Crocker answered with a chuckle.

Shelton noted with alarm the expression of his eye; there was a sort of stubborn aspiration in it. "Still an idealist!" he thought; "poor fellow!" "Well," he inquired, "what sort of a time have you had in India?"

"Oh," said the Indian civilian absently, "I've, had the plague."

"Good God!"

Crocker smiled, and added:

"Caught it on famine duty."

"I see," said Shelton; "plague and famine! I suppose you fellows really think you 're doing good out there?"

His companion looked at him surprised, then answered modestly:

"We get very good screws."

"That 's the great thing," responded Shelton.

After a moment's silence, Crocker, looking straight before him, asked:

"Don't you think we are doing good?"

"I 'm not an authority; but, as a matter of fact, I don't."

Crocker seemed disconcerted.

"Why?" he bluntly asked.

Shelton was not anxious to explain his views, and he did not reply.

His friend repeated:

"Why don't you think we're doing good in India?"

"Well," said Shelton gruffly, "how can progress be imposed on nations from outside?"

The Indian civilian, glancing at Shelton in an affectionate and doubtful way, replied:

"You have n't changed a bit, old chap."

"No, no," said Shelton; "you 're not going to get out of it that way. Give me a single example of a nation, or an individual, for that matter, who 's ever done any good without having worked up to it from within."

Crocker, grunting, muttered, "Evils."

"That 's it," said Shelton; "we take peoples entirely different from our own, and stop their natural development by substituting a civilisation grown for our own use. Suppose, looking at a tropical fern in a hothouse, you were to say: 'This heat 's unhealthy for me; therefore it must be bad for the fern, I 'll take it up and plant it outside in the fresh air.'"

"Do you know that means giving up India?" said the Indian civilian shrewdly.

"I don't say that; but to talk about doing good to India is—h'm!"

Crocker knitted his brows, trying to see the point of view his friend was showing him.

"Come, now! Should we go on administering India if it were dead loss? No. Well, to talk about administering the country for the purpose of pocketing money is cynical, and there 's generally some truth in cynicism; but to talk about the administration of a country by which we profit, as if it were a great and good thing, is cant. I hit you in the wind for the benefit of myself—all right: law of nature; but to say it does you good at the same time is beyond me."

"No, no," returned Crocker, grave and anxious; "you can't persuade me that we 're not doing good."

"Wait a bit. It's all a question of horizons; you look at it from too close. Put the horizon further back. You hit India in the wind, and say it's virtuous. Well, now let's see what happens. Either the wind never comes back, and India gasps to an untimely death, or the wind does come back, and in the pant of reaction your blow—that's to say your labour—is lost, morally lost labour that you might have spent where it would n't have been lost."

"Are n't you an Imperialist?" asked Crocker, genuinely concerned.

"I may be, but I keep my mouth shut about the benefits we 're conferring upon other people."

"Then you can't believe in abstract right, or justice?"

"What on earth have our ideas of justice or right got to do with India?"

"If I thought as you do," sighed the unhappy Crocker, "I should be all adrift."

"Quite so. We always think our standards best for the whole world. It's a capital belief for us. Read the speeches of our public men. Does n't it strike you as amazing how sure they are of being in the right? It's so charming to benefit yourself and others at the same time, though, when you come to think of it, one man's meat is usually another's poison. Look at nature. But in England we never look at nature—there's no necessity. Our national point of view has filled our pockets, that's all that matters."

"I say, old chap, that's awfully bitter," said Crocker, with a sort of wondering sadness.

"It 's enough to make any one bitter the way we Pharisees wax fat, and at the same time give ourselves the moral airs of a balloon. I must stick a pin in sometimes, just to hear the gas escape." Shelton was surprised at his own heat, and for some strange reason thought of Antonia—surely, she was not a Pharisee.

His companion strode along, and Shelton felt sorry for the signs of trouble on his face.

"To fill your pockets," said Crocker, "is n't the main thing. One has just got to do things without thinking of why we do them."

"Do you ever see the other side to any question?" asked Shelton. "I suppose not. You always begin to act before you stop thinking, don't you?"

Crocker grinned.

"He's a Pharisee, too," thought Shelton, "without a Pharisee's pride. Queer thing that!"

After walking some distance, as if thinking deeply, Crocker chuckled out:

"You 're not consistent; you ought to be in favour of giving up India."

Shelton smiled uneasily.

"Why should n't we fill our pockets? I only object to the humbug that we talk."

The Indian civilian put his hand shyly through his arm.

"If I thought like you," he said, "I could n't stay another day in India."

And to this Shelton made no reply.

The wind had now begun to drop, and something of the morning's magic was stealing again upon the moor. They were nearing the outskirt fields of cultivation. It was past five when, dropping from the level of the tors, they came into the sunny vale of Monkland.

"They say," said Crocker, reading from his guide-book—"they say this place occupies a position of unique isolation."

The two travellers, in tranquil solitude, took their seats under an old lime-tree on the village green. The smoke of their pipes, the sleepy air, the warmth from the baked ground, the constant hum, made Shelton drowsy.

"Do you remember," his companion asked, "those 'jaws' you used to have with Busgate and old Halidome in my rooms on Sunday evenings? How is old Halidome?"

"Married," replied Shelton.

Crocker sighed. "And are you?" he asked.

"Not yet," said Shelton grimly; "I 'm—engaged."

Crocker took hold of his arm above the elbow, and, squeezing it, he grunted. Shelton had not received congratulations that pleased him more; there was the spice of envy in them.

"I should like to get married while I 'm home," said the civilian after a long pause. His legs were stretched apart, throwing shadows on the green, his hands deep thrust into his pockets, his head a little to one side. An absent-minded smile played round his mouth.

The sun had sunk behind a tor, but the warmth kept rising from the ground, and the sweet-briar on a cottage bathed them with its spicy perfume. From the converging lanes figures passed now and then, lounged by, staring at the strangers, gossiping amongst themselves, and vanished into the cottages that headed the incline. A clock struck seven, and round the shady lime-tree a chafer or some heavy insect commenced its booming rushes. All was marvellously sane and slumbrous. The soft air, the drawling voices, the shapes and murmurs, the rising smell of wood-smoke from fresh-kindled fires—were full of the spirit of security and of home. The outside world was far indeed. Typical of some island nation was this nest of refuge—where men grew quietly tall, fattened, and without fuss dropped off their perches; where contentment flourished, as sunflowers flourished in the sun.

Crocker's cap slipped off; he was nodding, and Shelton looked at him. From a manor house in some such village he had issued; to one of a thousand such homes he would find his way at last, untouched by the struggles with famines or with plagues, uninfected in his fibre, his prejudices, and his principles, unchanged by contact with strange peoples, new conditions, odd feelings, or queer points of view!

The chafer buzzed against his shoulder, gathered flight again, and boomed away. Crocker roused himself, and, turning his amiable face, jogged Shelton's arm.

"What are you thinking about, Bird?" he asked.

CHAPTER XVII

A PARSON

Shelton continued to travel with his college friend, and on Wednesday night, four days after joining company, they reached the village of Dowdenhame. All day long the road had lain through pastureland, with thick green hedges and heavily feathered elms. Once or twice they had broken the monotony by a stretch along the towing-path of a canal, which, choked with water-lily plants and shining weeds, brooded sluggishly beside the fields. Nature, in one of her ironic moods, had cast a grey and iron-hard cloak over all the country's bland luxuriance. From dawn till darkness fell there had been no movement in the steely distant sky; a cold wind ruffed in the hedge-tops, and sent shivers through the branches of the elms. The cattle, dappled, pied, or bay, or white, continued grazing with an air of grumbling at their birthright. In a meadow close to the canal Shelton saw five magpies, and about five o'clock the rain began, a steady, coldly-sneering rain, which Crocker, looking at the sky, declared was going to be over in a minute. But it was not over in a minute; they were soon drenched. Shelton was tired, and it annoyed him very much that his companion, who was also tired, should grow more cheerful. His thoughts kept harping upon Ferrand: "This must be something like what he described to me, tramping on and on when you're dead-beat, until you can cadge up supper and a bed." And sulkily he kept on ploughing through the mud with glances at the exasperating Crocker, who had skinned one heel and was limping horribly. It suddenly came home to him that life for three quarters of the world meant physical exhaustion every day, without a possibility of alternative, and that as soon as, for some cause beyond control, they failed thus to exhaust themselves, they were reduced to beg or starve. "And then we, who don't know the meaning of the word exhaustion, call them 'idle scamps,'" he said aloud.

It was past nine and dark when they reached Dowdenhame. The street yielded no accommodation, and while debating where to go they passed the church, with a square tower, and next to it a house which was certainly the parsonage.

"Suppose," said Crocker, leaning on his arms upon the gate, "we ask him where to go"; and, without waiting for Shelton's answer, he rang the bell.

The door was opened by the parson, a bloodless and clean-shaven man, whose hollow cheeks and bony hands suggested a perpetual struggle. Ascetically benevolent were his grey eyes; a pale and ghostly smile played on the curves of his thin lips.

"What can I do for you?" he asked. "Inn? yes, there's the Blue Chequers, but I 'm afraid you 'll find it shut. They 're early people, I 'm glad to say"; and his eyes seemed to muse over the proper fold for these damp sheep. "Are you Oxford men, by any chance?" he asked, as if that might throw some light upon the matter. "Of Mary's? Really! I'm of Paul's myself. Ladyman—Billington Ladyman; you might remember my youngest brother. I could give you a room here if you could manage without sheets. My housekeeper has two days' holiday; she's foolishly taken the keys."

Shelton accepted gladly, feeling that the intonation in the parson's voice was necessary unto his calling, and that he did not want to patronise.

"You 're hungry, I expect, after your tramp. I'm very much afraid there 's—er—nothing in the house but bread; I could boil you water; hot lemonade is better than nothing."

Conducting them into the kitchen, he made a fire, and put a kettle on to boil; then, after leaving them to shed their soaking clothes, returned with ancient, greenish coats, some carpet slippers, and some blankets. Wrapped in these, and carrying their glasses, the travellers followed to the study, where, by doubtful lamp-light, he seemed, from books upon the table, to have been working at his sermon.

"We 're giving you a lot of trouble," said Shelton, "it's really very good of you."

"Not at all," the parson answered; "I'm only grieved the house is empty."

It was a truly dismal contrast to the fatness of the land they had been passing through, and the parson's voice issuing from bloodless lips, although complacent, was pathetic. It was peculiar, that voice of his, seeming to indicate an intimate acquaintanceship with what was fat and fine, to convey contempt for the vulgar need of money, while all the time his eyes—those watery, ascetic eyes—as plain as speech they said, "Oh, to know what it must be like to have a pound or two to spare just once a year, or so!"

Everything in the room had been bought for cheapness; no luxuries were there, and necessaries not enough. It was bleak and bare; the ceiling cracked, the wall-paper discoloured, and those books—prim, shining books, fat-backed, with arms stamped on them—glared in the surrounding barrenness.

"My predecessor," said the parson, "played rather havoc with the house. The poor fellow had a dreadful struggle, I was told. You can, unfortunately, expect nothing else these days, when livings have come down so terribly in value! He was a married man—large family!"

Crocker, who had drunk his steaming lemonade, was smiling and already nodding in his chair; with his black garment buttoned closely round his throat, his long legs rolled up in a blanket, and stretched towards the feeble flame of the newly-lighted fire, he had a rather patchy air. Shelton, on the other hand, had lost his feeling of fatigue; the strangeness of the place was stimulating his brain; he kept stealing glances at the scantiness around; the room, the parson, the furniture, the very fire, all gave him the feeling caused by seeing legs that have outgrown their trousers. But there was something underlying that leanness of the landscape, something superior and academic, which defied all sympathy. It was pure nervousness which made him say:

"Ah! why do they have such families?"

A faint red mounted to the parson's cheeks; its appearance there was startling, and Crocker chuckled, as a sleepy man will chuckle who feels bound to show that he is not asleep.

"It's very unfortunate," murmured the parson, "certainly, in many cases."

Shelton would now have changed the subject, but at this moment the unhappy Crocker snored. Being a man of action, he had gone to sleep.

"It seems to me," said Shelton hurriedly, as he saw the parson's eyebrows rising at the sound, "almost what you might call wrong."

"Dear me, but how can it be wrong?"

Shelton now felt that he must justify his saying somehow.

"I don't know," he said, "only one hears of such a lot of cases—clergymen's families; I've two uncles of my own, who—"

A new expression gathered on the parson's face; his mouth had tightened, and his chin receded slightly. "Why, he 's like a mule!" thought Shelton. His eyes, too, had grown harder, greyer, and more parroty. Shelton no longer liked his face.

"Perhaps you and I," the parson said, "would not understand each other on such matters."

And Shelton felt ashamed.

"I should like to ask you a question in turn, however," the parson said, as if desirous of meeting Shelton on his low ground: "How do you justify marriage if it is not to follow the laws of nature?"

"I can only tell you what I personally feel."

"My dear sir, you forget that a woman's chief delight is in her motherhood."

"I should have thought it a pleasure likely to pall with too much repetition. Motherhood is motherhood, whether of one or of a dozen."

"I 'm afraid," replied the parson, with impatience, though still keeping on his guest's low ground, "your theories are not calculated to populate the world."

"Have you ever lived in London?" Shelton asked. "It always makes me feel a doubt whether we have any right to have children at all."

"Surely," said the parson with wonderful restraint, and the joints of his fingers cracked with the grip he had upon his chair, "you are leaving out duty towards the country; national growth is paramount!"

"There are two ways of looking at that. It depends on what you want your country to become."

"I did n't know," said the parson—fanaticism now had crept into his smile—"there could be any doubt on such a subject."

The more Shelton felt that commands were being given him, the more controversial he naturally became—apart from the merits of this subject, to which he had hardly ever given thought.

"I dare say I'm wrong," he said, fastening his eyes on the blanket in which his legs were wrapped; "but it seems to me at least an open question whether it's better for the country to be so well populated as to be quite incapable of supporting itself."

"Surely," said the parson, whose face regained its pallor, "you're not a Little Englander?"

On Shelton this phrase had a mysterious effect. Resisting an impulse to discover what he really was, he answered hastily:

"Of course I'm not!"

The parson followed up his triumph, and, shifting the ground of the discussion from Shelton's to his own, he gravely said:

"Surely you must see that your theory is founded in immorality. It is, if I may say so, extravagant, even wicked."

But Shelton, suffering from irritation at his own dishonesty, replied with heat:

"Why not say at once, sir, 'hysterical, unhealthy'? Any opinion which goes contrary to that of the majority is always called so, I believe."

"Well," returned the parson, whose eyes seemed trying to bind Shelton to his will, "I must say your ideas do seem to me both extravagant and unhealthy. The propagation of children is enjoined of marriage."

Shelton bowed above his blanket, but the parson did not smile.

"We live in very dangerous times," he said, "and it grieves me when a man of your standing panders to these notions."

"Those," said Shelton, "whom the shoe does n't pinch make this rule of morality, and thrust it on to such as the shoe does pinch."

"The rule was never made," said the parson; "it was given us."

"Oh!" said Shelton, "I beg your pardon." He was in danger of forgetting the delicate position he was in. "He wants to ram his notions down my throat," he thought; and it seemed to him that the parson's face had grown more like a mule's, his accent more superior, his eyes more dictatorial: To be right in this argument seemed now of great importance, whereas, in truth, it was of no importance whatsoever. That which, however, was important was the fact that in nothing could they ever have agreed.

But Crocker had suddenly ceased to snore; his head had fallen so that a peculiar whistling arose instead. Both Shelton and the parson looked at him, and the sight sobered them.

"Your friend seems very tired," said the parson.

Shelton forgot all his annoyance, for his host seemed suddenly pathetic, with those baggy garments, hollow cheeks, and the slightly reddened nose that comes from not imbibing quite enough. A kind fellow, after all!

The kind fellow rose, and, putting his hands behind his back, placed himself before the blackening fire. Whole centuries of authority stood behind him. It was an accident that the mantelpiece was chipped and rusty, the fire-irons bent and worn, his linen frayed about the cuffs.

"I don't wish to dictate," said he, "but where it seems to me that you are wholly wrong in that your ideas foster in women those lax views of the family life that are so prevalent in Society nowadays."

Thoughts of Antonia with her candid eyes, the touch of freckling on her pink-white skin, the fair hair gathered back, sprang up in Shelton, and that word—"lax" seemed ridiculous. And the women he was wont to see dragging about the streets of London with two or three small children, Women bent beneath the weight of babies that they could not leave, women going to work with babies still unborn, anaemic-looking women, impecunious mothers in his own class, with twelve or fourteen children, all the victims of the sanctity of marriage, and again the word "lax" seemed to be ridiculous.

"We are not put into the world to exercise our wits,"—muttered Shelton.

"Our wanton wills," the parson said severely.

"That, sir, may have been all right for the last generation, the country is more crowded now. I can't see why we should n't decide it for ourselves."

"Such a view of morality," said the parson, looking down at Crocker with a ghostly smile, "to me is unintelligible."

Cracker's whistling grew in tone and in variety.

"What I hate," said Shelton, "is the way we men decide what women are to bear, and then call them immoral, decadent, or what you will, if they don't fall in with our views."

"Mr. Shelton," said the parson, "I think we may safely leave it in the hands of God."

Shelton was silent.

"The questions of morality," said the parson promptly, "have always lain through God in the hands of men, not women. We are the reasonable sex."

Shelton stubbornly replied

"We 're certainly the greater humbugs, if that 's the same."

"This is too bad," exclaimed the parson with some heat.

"I 'm sorry, sir; but how can you expect women nowadays to have the same views as our grandmothers? We men, by our commercial enterprise, have brought about a different state of things; yet, for the sake of our own comfort, we try to keep women where they were. It's always those men who are most keen about their comfort"—and in his heat the sarcasm of using the word "comfort" in that room was lost on him—"who are so ready to accuse women of deserting the old morality."

The parson quivered with impatient irony.

"Old morality! new morality!" he said. "These are strange words."

"Forgive me," explained Shelton; "we 're talking of working morality, I imagine. There's not a man in a million fit to talk of true morality."

The eyes of his host contracted.

"I think," he said—and his voice sounded as if he had pinched it in the endeavour to impress his listener—"that any well-educated man who honestly tries to serve his God has the right humbly—I say humbly—to claim morality."

Shelton was on the point of saying something bitter, but checked himself. "Here am I," thought he, "trying to get the last word, like an old woman."

At this moment there was heard a piteous mewing; the parson went towards the door.

"Excuse me a moment; I 'm afraid that's one of my cats out in the wet." He returned a minute later with a wet cat in his arms. "They will get out," he said to Shelton, with a smile on his thin face, suffused by stooping. And absently he stroked the dripping cat, while a drop of wet ran off his nose. "Poor pussy, poor pussy!" The sound of that "Poor pussy!" like nothing human in its cracked superiority, the softness of that smile, like the smile of gentleness itself, haunted Shelton till he fell asleep.

CHAPTER XVIII

ACADEMIC

The last sunlight was playing on the roofs when the travellers entered that High Street grave and holy to all Oxford men. The spirit hovering above the spires was as different from its concretions in their caps and gowns as ever the spirit of Christ was from church dogmas.

"Shall we go into Grinnings'?" asked Shelton, as they passed the club.

But each looked at his clothes, for two elegant young men in flannel suits were coming out.

"You go," said Crocker, with a smirk.

Shelton shook his head. Never before had he felt such love for this old city. It was gone now from out his life, but everything about it seemed so good and fine; even its exclusive air was not ignoble. Clothed in the calm of history, the golden web of glorious tradition, radiant with the alchemy of memories, it bewitched him like the perfume of a woman's dress. At the entrance of a college they glanced in at the cool grey patch of stone beyond, and the scarlet of a window flowerbox—secluded, mysteriously calm—a narrow vision of the sacred past. Pale and trencher-capped, a youth with pimply face and random nose, grabbing at his cloven gown, was gazing at the noticeboard. The college porter—large man, fresh-faced, and small-mouthed—stood at his lodge door in a frank and deferential attitude. An image of routine, he looked like one engaged to give a decorous air to multitudes of pecadilloes. His blue eyes rested on the travellers. "I don't know you, sirs, but if you want to speak I shall be glad to hear the observations you may have to make," they seemed to say.

Date: 2015-12-11; view: 770