PHYSIOLOGIC AND FUNCTIONAL ANOMALIES. 15 page present day in some parts of the South quinin is constantly kept on the
table as a prophylactic constituent of the diet.
Skinner noticed the occurrence of a scarlatiniform eruption in a woman
after the dose of 1/165 grain of strychnin, which, however, disappeared
with the discontinuance of the drug. There was a man in London in 1865
who died in twenty minute's after the ingestion of 1/2 grain of
strychnin. Wood speaks of a case in which the administration of 1/100
grain killed a child three and one-half months old. Gray speaks of a
man who took 22 grains and was not seen for about an hour. He had
vomited some of it immediately after taking the dose, and was
successfully treated with chloral hydrate. A curious case is mentioned
in which three mustard plasters, one on the throat, one on the back of
the neck, and another on the left shoulder of a woman, produced
symptoms similar to strychnin poisoning. They remained in position for
about thirty minutes, and about thirty hours afterward a painful
stinging sensation commenced in the back of the neck, followed by
violent twitching of the muscles of the face, arms, and legs, which
continued in regular succession through the whole of the night, but
after twelve hours yielded to hot fomentations of poppy-heads applied
to the back of the neck. It could not be ascertained whether any
medicine containing strychnin had been taken, but surely, from the
symptoms, such must have been the case.
Tobacco.--O'Neill a gives the history of a farmer's wife, aged forty,
who wounded her leg against a sewing-machine, and by lay advice applied
a handful of chopped wet tobacco to it, from which procedure, strange
to say, serious nicotin-poisoning ensued. The pupils were dilated,
there were dimness of vision, confusion of thought, and extreme
prostration. The pulse was scarcely apparent, the skin was white and
wet with clammy perspiration. Happily, strychnin was given in time to
effect recovery, and without early medical assistance she would
undoubtedly have succumbed. There are several similar cases on record.
Although not immediately related to the subject of idiosyncrasy, the
following case may be mentioned here: Ramadge speaks of a young
Frenchman, suffering from an obstinate case of gonorrhea, who was said
to have been completely cured by living in a newly painted house in
which he inhaled the odors or vapors of turpentine.
White speaks of a case of exanthematous eruption similar to that of
ivy-poison in mother and child, which was apparently caused by playing
with and burning the toy called "Pharaoh's serpent egg."
The idiosyncrasies noticed in some persons during coitus are quite
interesting. The Ephemerides mentions a person in whom coitus
habitually caused vomiting, and another in whom excessive sexual
indulgence provoked singultus. Sometimes exaggerated tremors or
convulsions, particularly at the moment of orgasm, are noticed. Females
especially are subject to this phenomenon, and it is seen sometimes in
birds.
Winn reports the case of a man who, when prompted to indulge in sexual
intercourse, was immediately prior to the act seized with a fit of
sneezing. Even the thought of sexual pleasure with a female was
sufficient to provoke this peculiar idiosyncrasy.
Sullivan mentions a bride of four weeks, who called at the doctor's
office, saying that in coitus her partner had no difficulty until the
point of culmination or orgasm, when he was seized with complete
numbness and lost all pleasurable sensation in the penis. The numbness
was followed by a sensation of pain, which was intensified on the
slightest motion, and which was at times so excruciating as to forbid
separation for upward of an hour, or until the penis had become
flaccid. The woman asked for advice for her unfortunate husband's
relief, and the case was reported as a means of obtaining suggestions
from the physicians over the country. In response, one theory was
advanced that this man had been in the habit of masturbating and had a
stricture of the membranous portion of the urethra, associated with an
ulcer of the prostate involving the ejaculatory ducts, or an
inflammatory condition of all the tissues compressed by the ejaculatory
muscles.
Hendrichsen quotes a case in which a spasmodic contraction of the
levator ani occurred during coitus, and the penis could not be
withdrawn while this condition lasted; and in support of this
circumstance Hendrichsen mentions that Marion Sims, Beigel, and Budin
describe spasmodic contractions of the levator and, constricting the
vagina; he also cites an instance under his personal observation in
which this spasm was excited by both vaginal and rectal examination,
although on the following day no such condition could be produced. In
this connection, among the older writers, Borellus gives the history of
a man who before coitus rubbed his virile member with musk, and,
similar to the connection of a dog and bitch, was held fast in his
wife's vagina; it was only after the injection of great quantities of
water to soften the parts that separation was obtained. Diemerbroeck
confirms this singular property of musk by an analogous observation, in
which the ludicrous method of throwing cold water on the persons was
practised. Schurig also relates the history of a similar instance.
Among the peculiar effects of coitus is its deteriorating effect on the
healing process of wounds. Boerhaave, Pare, and Fabricius Hildanus all
speak of this untoward effect of venery, and in modern times Poncet has
made observations at a hospital in Lyons which prove that during the
process of healing wounds are unduly and harmfully influenced by
coitus, and cites confirmatory instances. Poncet also remarks that he
found on nine occasions, by placing a thermometer in the rectum, that
the temperature was about 1 degrees F. lower just before than after
coitus, and that during the act the temperature gradually rose above
normal.
There are many associate conditions which, under the exciting influence
of coitus, provoke harmful effects and even a fatal issue. Deguise
mentions a man who had coitus 18 times in ten hours with most
disastrous effects. Cabrolius speaks of a man who took a potion of
aphrodisiac properties, in which, among other things, he put an
enormous dose of cantharides. The anticipation of the effect of his
dose, that is, the mental influence, in addition to the actual
therapeutic effect, greatly distressed and excited him. Almost beyond
belief, it is said that he approached his wife eighty-seven times
during the night, spilling much sperm on the sleeping-bed. Cabrolius
was called to see this man in the morning, and found him in a most
exhausted condition, but still having the supposed consecutive
ejaculations. Exhaustion progressed rapidly, and death soon terminated
this erotic crisis. Lawson is accredited with saying that among the
Marquesan tribe he knew of a woman who during a single night had
intercourse with 103 men.
Among the older writers there are instances reported in which erection
and ejaculation took place without the slightest pleasurable sensation.
Claudius exemplifies this fact in his report of a Venetian merchant who
had vigorous erections and ejaculations of thick and abundant semen
without either tingling or pleasure.
Attila, King of the Huns, and one of the most celebrated leaders of the
German hosts which overran the Roman Empire in its decline, and whose
enormous army and name inspired such terror that he was called the
"Scourge of God," was supposed to have died in coitus. Apoplexy,
organic heart disorders, aneurysms, and other like disorders are in
such cases generally the direct cause of death, coitus causing the
death indirectly by the excitement and exertion accompanying the act.
Bartholinus, Benedictus, Borellus, Pliny, Morgagni, Plater, a Castro,
Forestus, Marcellus Donatus, Schurig, Sinibaldus, Schenck, the
Ephemerides, and many others mention death during coitus; the older
writers in some cases attributed the fatal issue to excessive sexual
indulgence, not considering the possibility of the associate direct
cause, which most likely would have been found in case of a necropsy.
Suspended Animation.--Various opinions have been expressed as to the
length of time compatible with life during which a person can stay
under water. Recoveries from drowning furnish interesting examples of
the suspension of animation for a protracted period, but are hardly
ever reliable, as the subject at short intervals almost invariably
rises to the surface of the water, allowing occasional respiration.
Taylor mentions a child of two who recovered after ten minutes'
submersion; in another case a man recovered after fourteen minutes'
submersion. There is a case reported in this country of a woman who was
said to have been submerged twenty minutes. Guerard quotes a case
happening in 1774, in which there was submersion for an hour with
subsequent recovery; but there hardly seems sufficient evidence of this.
Green mentions submersion for fifteen minutes; Douglass, for fourteen
minutes; Laub, for fifteen minutes; Povall gives a description of three
persons who recovered after a submersion of twenty-five minutes. There
is a case in French literature, apparently well authenticated, in which
submersion for six minutes was followed by subsequent recovery.
There have been individuals who gave exhibitions of prolonged
submersion in large glass aquariums, placed in full view of the
audience. Taylor remarks that the person known some years ago in London
as "Lurline" could stay under water for three minutes. There have been
several exhibitionists of this sort. Some of the more enterprising seat
themselves on an artificial coral, and surrounded by fishes of divers
hues complacently eat a meal while thus submerged. It is said that
quite recently in Detroit there was a performer who accomplished the
feat of remaining under water four minutes and eight seconds in full
view of the audience. Miss Lurline swam about in her aquarium, which
was brilliantly illuminated, ate, reclined, and appeared to be taking a
short nap during her short immersion. In Paris, some years since, there
was exhibited a creature called "l'homme-poisson," who performed feats
similar to Lurline, including the smoking of a cigarette held entirely
in his mouth. In all these exhibitions all sorts of artificial means
are used to make the submersion appear long. Great ceremony, music, and
the counting of the seconds in a loud voice from the stage, all tend to
make the time appear much longer than it really is. However, James
Finney in London, April 7, 1886, stayed under water four minutes,
twenty-nine and one-fourth seconds, and one of his feats was to pick up
70 or 80 gold-plated half-pennies with his mouth, his hands being
securely tied behind his back, and never emerging from his tank until
his feat was fully accomplished. In company with his sister he played a
game of "nap" under water, using porcelain cards and turning them to
the view of the audience. "Professor Enochs" recently stayed under
water at Lowell, Mass., for four minutes, forty-six and one-fifth
seconds. The best previous record was four minutes, thirty-five
seconds, made by "Professor Beaumont" at Melbourne on December 16, 1893.
For the most satisfactory examples of prolonged submersion we must look
to the divers, particularly the natives who trade in coral, and the
pearl fishers. Diving is an ancient custom, and even legendary exploits
of this nature are recorded. Homer compares the fall of Hector's
chariot to the action of a diver; and specially trained men were
employed at the Siege of Syracuse, their mission being to laboriously
scuttle the enemy's vessels. Many of the old historians mention
diving, and Herodotus speaks of a diver by the name of Scyllias who was
engaged by Xerxes to recover some articles of value which had been sunk
on some Persian vessels in a tempest. Egyptian divers are mentioned by
Plutarch, who says that Anthony was deceived by Cleopatra in a fishing
contest by securing expert divers to place the fish upon the hooks.
There was a historical or rather legendary character by the name of
Didion, who was noted for his exploits in the river Meuse. He had the
ability to stay under water a considerable length of time, and even to
catch fish while submerged.
There was a famous diver in Sicily at the end of the fifteenth century
whose feats are recorded in the writings of Alexander ab Alexandro,
Pontanus, and Father Kircher, the Jesuit savant. This man's name was
Nicolas, born of poor parents at Catania. From his infancy he showed an
extraordinary power of diving and swimming, and from his compatriots
soon acquired various names indicative of his capacity. He became very
well known throughout Sicily, and for his patron had Frederick, King of
Naples. In the present day, the sponge-fishers and pearl-fishers in the
West Indies, the Mediterranean, the Indian Seas, and the Gulf of Mexico
invite the attention of those interested in the anomalies of suspended
animation. There are many marvelous tales of their ability to remain
under water for long periods. It is probable that none remain submerged
over two minutes, but, what is more remarkable, they are supposed to
dive to extraordinary depths, some as much as 150 to 200 feet.
Ordinarily they remain under water from a minute to one and a half
minutes. Remaining longer, the face becomes congested, the eyes
injected; the sputum bloody, due to rupture of some of the minute
vessels in the lung. It is said by those who have observed them
carefully that few of these divers live to an advanced age. Many of
them suffer apoplectic attacks, and some of them become blind from
congestion of the ocular vessels. The Syrian divers are supposed to
carry weights of considerable size in their hands in order to
facilitate the depth and duration of submersion. It is also said that
the divers of Oceanica use heavy stones. According to Guyot-Daubes, in
the Philippine Isles the native pearl-fishers teach their children to
dive to the depth of 25 meters. The Tahitians, who excited the
admiration of Cook, are noted for their extraordinary diving. Speaking
of the inhabitants of the island of Fakaraya, near Tahiti, de la
Quesnerie says that the pearl-fishers do not hesitate to dive to the
depth even of 100 feet after their coveted prizes. On the Ceylon coast
the mother-of-pearl fishers are under the direction of the English
Government, which limits the duration and the practice of this
occupation. These divers are generally Cingalese, who practice the
exercise from infancy. As many as 500 small boats can be seen about
the field of operation, each equipped with divers. A single diver makes
about ten voyages under the water, and then rests in the bottom of the
boat, when his comrade takes his place. Among other native divers are
the Arabs of Algeria and some of the inhabitants of the Mexican coast.
It might be well to mention here the divers who work by means of
apparatus. The ancients had knowledge of contrivances whereby they
could stay under water some time. Aristotle speaks of an instrument by
which divers could rest under water in communication with the air, and
compares it with the trunk of an elephant wading a stream deeper than
his height. In the presence of Charles V diving bells were used by the
Greeks in 1540. In 1660 some of the cannon of the sunken ships of the
Spanish Armada were raised by divers in diving bells. Since then
various improvements in submarine armor have been made, gradually
evolving into the present perfected diving apparatus of to-day, by
which men work in the holds of vessels sunk in from 120 to 200 feet of
water. The enormous pressure of the water at these great depths makes
it necessary to have suits strong enough to resist it. Lambert, a
celebrated English diver, recovered L90,000 in specie from the steamer
Alphonso XII, a Spanish mail boat belonging to the Lopez line, which
sank off Point Gando, Grand Canary, in 26 1/2 fathoms of water. For
nearly six months the salvage party, despatched by the underwriters in
May, 1885, persevered in the operations; two divers lost their lives,
the golden bait being in the treasure-room beneath the three decks, but
Lambert finished the task successfully.
Deep-sea divers only acquire proficiency after long training. It is
said that as a rule divers are indisposed to taking apprentices, as
they are afraid of their vocation being crowded and their present ample
remuneration diminished. At present there are several schools. At
Chatham, England, there is a school of submarine mining, in which men
are trained to lay torpedoes and complete harbor defense. Most of these
divers can work six hours at a time in from 35 to 50 feet of water.
Divers for the Royal Navy are trained at Sheerness. When sufficiently
trained to work at the depth of 150 feet seamen-divers are fully
qualified, and are drafted to the various ships. They are connected
with an air-pump in charge of trustworthy men; they signal for their
tools and material, as well as air, by means of a special line for this
purpose. At some distance below the water the extraordinary weight of
the suits cannot be felt, and the divers work as well in armor as in
ordinary laboring clothes. One famous diver says that the only
unpleasant experience he ever had in his career as a diver, not
excepting the occasion of his first dive, was a drumming in the ears,
as a consequence of which, after remaining under water at a certain
work for nine hours, he completely lost the use of one ear for three
months, during which time he suffered agony with the earache. These men
exhibit absolute indifference to the dangers attached to their calling,
and some have been known to sleep many fathoms beneath the surface.
Both by means of their signal lines and by writing on a slate they keep
their associates informed of the progress of their work.
Suspension of the Pulse.--In some cases the pulse is not apparent for
many days before actual death, and there have been instances in which,
although the pulse ceased for an extended period, the patient made an
ultimate recovery. In reviewing the older literature we find that
Ballonius mentions an instance in which the pulse was not apparent for
fourteen days before complete asphyxia. Ramazzini describes a case of
cessation of the pulse four days before death. Schenck details the
history of a case in which the pulse ceased for three days and asphyxia
was almost total, but the patient eventually recovered. There is a
noteworthy observation, in which there was cessation of the pulse for
nine days without a fatal issue.
Some persons seem to have a preternatural control over their
circulatory system, apparently enabling them to produce suspension of
cardiac movement at will. Cheyne speaks of a Colonel Townshend who
appeared to possess the power of dying, as it were, at will,--that is,
so suspending the heart's action that no pulsation could be detected.
After lying in this state of lifelessness for a short period, life
would become slowly established without any consciousness or volition
on the man's part. The longest period in which he remained in this
death-like condition was about thirty minutes. A postmortem examination
of this person was awaited with great interest; but after his death
nothing was found to explain the power he possessed over his heart.
Saint Augustin knew of a priest named Rutilut who had the power of
voluntarily simulating death. Both the pulsation and respiration was
apparently abolished when he was in his lifeless condition. Burning and
pricking left visible effects on the skin after his recovery, but had
no apparent effect on his lethargy. Chaille reports an instance of
voluntary suspension of the pulse.
Relative to hibernation, it is well-known that mice, snakes, and some
reptiles, as well as bees, sometimes seem to entirely suspend animation
for an extended period, and especially in the cold weather. In Russia
fish are transported frozen stiff, but return to life after being
plunged into cold water. A curious tale is told by Harley, from Sir
John Lubbock, of a snail brought from Egypt and thought to be dead. It
was placed on a card and put in position on a shelf in the British
Museum in March, 1845. In March, 1850 after having been gummed to a
label for five years, it was noticed to have an apparent growth on its
mouth and was taken out and placed in water, when it soon showed signs
of life and ate cabbage leaves offered to it. It has been said, we
think with credible evidence, that cereal seeds found in the tombs with
mummies have grown when planted, and Harley quotes an instance of a
gentleman who took some berries, possibly the remnants of Pharaoh's
daughter's last meal, coming as they did from her mummified stomach
after lying dormant in an Egyptian tomb many centuries, and planted
them in his garden, where they soon grew, and he shortly had a bush as
flourishing as any of those emanating from fresh seeds.
Human hibernation is an extremely rare anomaly. Only the fakirs of
India seem to have developed this power, and even the gifted ones there
are seldom seen. Many theories have been advanced to explain this
ability of the fakirs, and many persons have discredited all the
stories relative to their powers; on the other hand, all who have
witnessed their exhibitions are convinced of their genuineness.
Furthermore, these persons are extremely scarce and are indifferent to
money; none has been enticed out of his own country to give
exhibitions. When one dies in a community, his place is never
filled--proving that he had no accomplices who knew any fraudulent
secret practices, otherwise the accomplice would soon step out to take
his place. These men have undoubtedly some extraordinary mode of
sending themselves into a long trance, during which the functions of
life are almost entirely suspended. We can readily believe in their
ability to fast during their periods of burial, as we have already
related authentic instances of fasting for a great length of time,
during which the individual exercised his normal functions.
To the fakir, who neither visibly breathes nor shows circulatory
movements, and who never moves from his place of confinement, fasting
should be comparatively easy, when we consider the number of men whose
minds were actively at work during their fasts, and who also exercised
much physical power.
Harley says that the fakirs begin their performances by taking a large
dose of the powerfully stupefying "bang," thus becoming narcotized. In
this state they are lowered into a cool, quiet tomb, which still
further favors the prolongation of the artificially induced vital
lethargy; in this condition they rest for from six to eight weeks. When
resurrected they are only by degrees restored to life, and present a
wan, haggard, debilitated, and wasted appearance. Braid is credited, on
the authority of Sir Claude Wade, with stating that a fakir was buried
in an unconscious state at Lahore in 1837, and when dug up, six weeks
later, he presented all the appearances of a dead person. The legs and
arms were shrunken and stiff, and the head reclined on the shoulder in
a manner frequently seen in a corpse. There was no pulsation of the
heart or arteries of the arm or temple--in fact, no really visible
signs of life. By degrees this person was restored to life. Every
precaution had been taken in this case to prevent the possibility of
fraud, and during the period of interment the grave was guarded night
and day by soldiers of the regiment stationed at Lahore.
Honigberger, a German physician in the employ of Runjeet Singh, has an
account of a fakir of Punjaub who allowed himself to be buried in a
well-secured vault for such a long time that grain sown in the soil
above the vault sprouted into leaf before he was exhumed. Honigberger
affirms that the time of burial was over 40 days, and that on being
submitted to certain processes the man recovered and lived many years
after. Sir Henry Lawrence verified the foregoing statements. The chest
in which the fakir was buried was sealed with the Runjeet stamp on it,
and when the man was brought up he was cold and apparently lifeless.
Honigberger also states that this man, whose name was Haridas, was four
months in a grave in the mountains; to prove the absolute suspension of
animation, the chin was shaved before burial, and at exhumation this
part was as smooth as on the day of interment. This latter statement
naturally calls forth comment when we consider the instances that are
on record of the growth of beard and hair after death.
There is another account of a person of the same class who had the
power of suspending animation, and who would not allow his coffin to
touch the earth for fear of worms and insects, from which he is said to
have suffered at a previous burial.
It has been stated that the fakirs are either eunuchs or
hermaphrodites, social outcasts, having nothing in common with the
women or men of their neighborhood; but Honigberger mentions one who
disproved this ridiculous theory by eloping to the mountains with his
neighbor's wife.
Instances of recovery after asphyxia from hanging are to be found,
particularly among the older references of a time when hanging was more
common than it is to-day. Bartholinus, Blegny, Camerarius, Morgagni,
Pechlin, Schenck, Stoll, and Wepfer all mention recovery after hanging.
Forestus describes a case in which a man was rescued by provoking
vomiting with vinegar, pepper, and mustard seed. There is a case on
record in which a person was saved after hanging nineteen minutes.
There was a case of a man brought into the Hopital Saint-Louis
asphyxiated by strangulation, having been hung for some time. His
rectal temperature was only 93.3 degrees F., but six hours after it
rose to 101.6 degrees F., and he subsequently recovered. Taylor cites
the instance of a stout woman of forty-four who recovered from hanging.
When the woman was found by her husband she was hanging from the top of
a door, having been driven to suicide on account of his abuse and
intemperance. When first seen by Taylor she was comatose, her mouth was
surrounded by white froth, and the swollen tongue protruded from it.
Her face was bloated, her lips of a darkened hue, and her neck of a
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