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The Bible and Sexual Immorality

"Flee from sexual immorality" (1 Corinthians 6:18).

The Greek word for "flee" in this passage is an exaggerated form of the word "repent" that means (roughly) to turn and run from something. I once played golf on a course in Florida that was home to many large alligators (don't get distracted — my lack of judgment is not the point here). Every hole had big blue and white signs on it that said (I'm paraphrasing): "DANGER: ALLIGATORS PRESENT. DO NOT FEED OR APPROACH ALLIGATORS. IF YOU ENCOUNTER AN ALLIGATOR, FLEE IMMEDIATELY."

Now, we could quibble about exactly what "flee" means here. It might mean "run in the other direction." It might mean "walk in the other direction." What it certainly does not mean is "attempt to carefully indulge your interest in alligators by taking your 5-iron, walking up to the alligator, and seeing how many times you can poke it without becoming its mid-afternoon snack."

Scripture is replete with statements that sexual immorality leads to death, that it is idolatry and that those who are characterized by it will not enter the kingdom of heaven (check out 1 Corinthians 6:12 and following, among many others). In addition to 1 Corinthians 6, other passages explicitly tell us that sexual immorality is not something to flirt with. Romans 13 (right after speaking positively of how and why to selflessly love one another) admonishes us not even to "think about how to gratify the desires of the sinful nature." Ephesians 5 tells us that there must not be "even a hint of sexual immorality" among the followers of Christ. If you want to think through this idea well, take your concordance and look at what the Bible has to say collectively about sexual sin of all types. It's intensely sobering.

The question is not "How far can I go in indulging my desires for sexual gratification or intimacy without getting too close to this thing the Bible utterly rejects?" The question we should all ask — in any area of our lives — is "How can I best pursue that to which God in His Word has positively called me?" He has called us all to pursue holiness and purity in our personal lives. That leaves little room for intentional flirtation with any sin, sexual or otherwise.

"Just Kissing"

Let's talk about two practical arguments that have implications for "just kissing." The first is that all sexual activity is sex. I believe God's design of sex doesn't merely include the act of sexual intercourse. It's also everything that leads up to that act, and everything on the sexual continuum is meant to end in that act. It's called foreplay, and I think it's a fundamental part of God's design for sex. To borrow (and embellish) an analogy from Michael Lawrence, sexual activity is like a down-hill on-ramp to a highway. It's one way, you gather momentum the second you enter it, and according to the Great Engineer's design of the highway system, there's only one reason to get on it.



This truth bears itself out not only in our emotions, desires and common sense, but literally in our physical bodies. The moment two people begin kissing or touching each other in a sexual way, both the male and female body — without going into unwarranted detail here — begin "preparing" for sex. God has designed us that way, and when we begin any sort of sexual activity, our bodies know exactly what's going on — even if our self-deluding minds deny it.

I'll simply call the other argument the "wisdom argument." Even if we assume for a moment — just for the sake of argument, mind you — that kissing without doing anything else isn't sex and is therefore OK, when two people care for one another, it is natural to want to consummate that affection physically. In the right context, those desires are good and right and God-glorifying. In any context, they are some of the strongest desires known to human kind. Kissing will often make you want to do more than kiss. It will likely make you want to indulge in sin. That desire will be strong enough in both of you without blatantly tempting yourself by trying to put just one foot on the on-ramp. If courting such spiritual danger is not sin itself, it is, at the very least, an unwise invitation to sin, what Proverbs calls "folly." Why put someone you claim to care about at spiritual risk?


Date: 2015-12-24; view: 704


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