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Connotative language

Emotional Appeals

Appeals based on emotions attempt to move readers by making them feel something strongly. The feeling may be anything in the range of human experience and temperament: fear, greed, envy, anger, joy, hope, sympathy, or love. Commercial advertisers, in their attempts to persuade us to spend money, almost always appeal to our emotions — often to a sense of longing or desire (for beauty, wealth, luxury), to passion (for thrills, excitement, the sensual life), and to sentimental feelings (love of family, love of animals, love of country). Emotional appeals also have a part in much everyday public and private discourse—from persuading a teacher to take pity on you for flunking a test to the president's whipping up support for increased military spending. Emotional appeals persuade us to act on our feelings, or at least to listen to them—on the assumption that feelings can guide us as well as can rational thought.

In this passage of emotionally based persuasion, author Jonathan Schell gives a nightmarish inventory of death by nuclear war:

Let us consider, for example, some of the possible ways in which a person in a targeted country might die. He might be incinerated by the fireball or the thermal pulse. He might be lethally irradiated by the initial nuclear radiation. He might be crushed to death or hurled to his death by the blast wave or its debris. He might be lethally irradiated by the local fallout. He might be burned to death in a firestorm. He might be injured by one or another of these effects and then die of his wounds before he was able to make his way out of the devastated zone in which he found himself. He might die of starvation, because the economy had collapsed and no food was being grown or delivered, or because existing local crops had been killed by radiation, or because the local ecosystem had been ruined, or because the ecosphere of the earth as a whole was collapsing. He might die of cold, for lack of heat and clothing, or of exposure, for lack of shelter. He might be killed by people seeking food or shelter that he had obtained. He might die of an illness spread by an epidemic. He might be killed by exposure to the sun if he stayed outside too long following serious ozone depletion. Or he might be killed by some combination of these perils. . . .

—Jonathan Schell, The Fate of the Earth'

 

Not only do the horrid possibilities themselves make us fearful, but the author's relentless repetition of such words as killed, die, lethally, and so on, and of the phrase "he might be", drives the point home. He wants us to be afraid of what could happen, and to act to thwart such possibilities.

Ethical Appeals

With appeals based on ethics, we attempt to move readers by their sense of right or wrong. (Ethical appeals may have an emotional base, too, for such views are often a matter of feeling or belief.) The ethical appeal often rests on the author's moral character: we're persuaded because we believe in the writer's sincerity and ethical convictions. We can also appeal to our readers' own sense of morality, calling upon them to be conscientious citizens, to think or act according to principles they know to be correct. It's possible, however, that successful ethical persuasion can't ignore either side of the equation. We may need to speak from our own moral convictions in order to convince others that they should obey theirs.



Here's a brief example of ethically based persuasion from a prophetic science writer and naturalist:

It is not my contention that chemical insecticides must never be used. I do contend that we have put poisonous and biologically potent chemicals indiscriminately into the hands of persons largely or wholly ignorant of their potentials for harm. We have subjected enormous numbers of people to contact with these poisons, without their consent and often without their knowledge. ... I contend, furthermore, that we have allowed these chemicals to be used with little or no advance investigation of their effect on soil, water, wildlife, and man himself. Future generations are unlikely to condone our lack of prudent concern for the integrity of the natural world that supports all life.

—Rachel Carson, Silent Spring

 

Although this appeal does have an emotional element—our sense of dread about the effects of environmental contamination—it is aimed to persuade us that opposing reckless pollution is ethically just.

Other Persuasive Strategies

Whether our persuasive case is chiefly emotional, ethical, or a blend of the two, we must present it vividly, concretely —in words that arouse the reader's feelings or moral intent. To do that, writers employ a number of techniques, some of which we've seen applied to other purposes.

Connotative language

One of the most common persuasive strategies is to use connotative language—words rich in positive or negative meaning or association. Connotative language elicits definite feelings from us. In the excerpt from Kennedy's inaugural address, for instance, we see words such as friend, foe (each used twice in the brief passage), torch, war, peace, ancient heritage, human rights, and liberty. All reinforce one of the speech's themes: it's "us against them" in the cruel world of global politics, and we must be willing to confront our enemies. An isolationist president, on the other hand, might have talked about avoiding "mindless conflict," "the waste of young men's precious lives," the "suicidal danger" of being the world's police force.

Connotative language colors writing, gives it deeper or richer shades of meaning. It can be a powerful tool for affecting an audience's perceptions. Strong language, however, can backfire if used carelessly or in excess. Most readers will see through exaggeration, inflated claims or criticisms, and appeals to bias or prejudice. When everybody on welfare is a bum, when the country is being run by dupes of Moscow, or when all music videos rot the minds of youth, the loaded words probably have been overloaded and may collapse of their own weight.

Notice the persuasive difference in these two sentences:

Neutral language: We should give military aid to the rebels be cause it is in our best interest to do so.

Connotative language: We must help the freedom fighters, those brave and selfless patriots who are willing to sacrifice their lives so that their children may live free of bloody oppression.

The first statement is a flat proposition—either we agree or we don't. The second, however, appeals emotionally to our admiration for courage—implying that the rebels are like our own soldiers, whom we'd be likely to support without question.


Date: 2015-12-17; view: 860


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