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Insurrection

Soon after emancipation, the newly freed black population of the British Virgin Islands started to become increasingly disenchanted that freedom had not brought the prosperity that they had hoped for. Economic decline had led to increased tax burdens, which became a source of general discontent, for former slaves and other residents of the Territory alike.

In 1848, a major disturbance occurred in the Territory. The causes of the disturbance were several. A revolt of slaves was occurring in St. Croix, which increased the general fervour in the islands, but the free population of Tortola were much more concerned with two other grievances: the appointment of public officials, and the crackdown on smuggling. Although Tortola had sixteen coloured public officials, all except one were "foreigners" from outside the Territory. During the period of economic decline, smuggling had been one of the few lucrative sources of employment, and recent laws which imposed stringent financial penalties (with hard labour for non-payment) were unpopular. The anger was directed against the magistrates by the small shop keepers, and they concentrated their attack on the stipendiary magistrate, Isidore Dyett. However, Dyett was popular with the rural population, who respected him for protecting them from unscrupulous planters.[25] The ringleaders of the insurrection had supposed that their attack would lead to a general revolt, but their choice of Dyett as a target robbed them of popular support, and the disturbance eventually fizzled.

However, the insurrection of 1853 was a far more serious affair, and would have much graver and more lasting consequences. Arguably it was the single most defining event in the islands' history. Taxation and economics was also at the root of that disturbance. In March 1853, Robert Hawkins and Joshua Jordan, both Methodist missionaries, petitioned the Assembly to be relieved on taxes. The Assembly rejected the request, and Jordan is said to have replied "we will raise the people against you."[26] Subsequent meetings fostered the general discontent. Then in June 1853 the legislature enacted a head tax on cattle in the Territory. Injudiciously, the tax was to come into effect on 1 August, the anniversary of emancipation. The burden of the tax would fall most heavily on the rural coloured community. There was no violent protest when the Act was passed, and it has been suggested that rioting could have been avoided if the legislature had been more circumspect in enforcing it,[27] although the historical background suggests that insurrection was never far away, and only needed a reason to spark into life.

On 1 August 1853, a large body of rural labourers came to Road Town to protest the tax. However, instead of showing a conciliatory approach, the authorities immediately read the Riot Act, and made two arrests. Violence then erupted almost immediately. Several constables and magistrates were badly beaten, the greater part of Road Town itself was burned down, and a large number of the plantation houses were destroyed, cane fields were burned and sugar mills destroyed. Almost all of the white population fled to St. Thomas. President John Chads showed considerable personal courage, but little judgement or tact.[27] On 2 August 1853, he met a gathering of 1,500 to 2,000 protesters, but all he would promise to do was relay their grievances before the legislature (which could not meet, as all the other members had fled). One protester was shot (the only recorded death during the disturbances themselves) which led to the continuation of the rampage. By 3 August 1853, the only white people remaining in the Territory were John Chads himself, the Collector of Customs, a Methodist missionary and the island's doctor.



The riots were eventually suppressed with military assistance from St. Thomas, and reinforcements of British troops dispatched by the Governor of the Leeward Islands from Antigua. Twenty of the ringleaders of the riots were sentenced to lengthy terms of imprisonment; three were executed.

"Decline and disorder"

The period which followed the riots of 1853 has been referred to by one historian as the period of "decline and disorder".[28] Some commentators have suggested that the white population essentially refused to return, and the islands "went to de bush".[29] But this is clearly an exaggeration. Whilst many whites did not return to their heavily mortgaged and now ruined estates, some did, and rebuilt. But the rebuilding required as a result of the insurrection, as well as the climate of uncertainty it created, alongside the existing poor economic conditions, created an economic depression which would take nearly a century to lift. It would in fact take a full two years before even the schools in the Territory would be able to open again.[30]

Tensions in the Territory continued to simmer, and local unrest ran high. Exports continued to decline, and large numbers traveled abroad seeking work. In 1887, a plot for an armed rebellion was uncovered. In 1890, a dispute over smuggling led to further violence, and a Long Look resident, Christopher Flemming, emerged as a local hero simply for standing up to authority. In each case widespread damage was averted by bringing in reinforcements for the local authorities from Antigua and, in 1890, from St. Thomas.

Whilst the violence undoubtedly reflected disenchantment with the economic decline and lack of social services, it would be wrong to construe this period as a form of "Dark Ages" for the Territory. During this period there was, for the first time, a significant expansion in the islands' schools. By 1875, the Territory had 10 schools; a remarkable development in light of the complete absence of functional schools after the insurrection of 1853. This period also saw the first coloured British Virgin Islander, Fredrick Augustus Pickering, appointed as President in 1884.

Pickering stepped down in 1887, and in 1889, the title of the office was changed to Commissioner, marking a clear decrease in administrative responsibilities. Offices were also consolidated to save on salaries.[31] The Council itself became less and less functional, and it only narrowly avoided dissolution by appointing two popular local figures, Joseph Romney and Pickering.


Date: 2015-01-29; view: 732


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