The Absolute in Unmanifested state – this is the Matter (but more accurately the Mother-Father).

“The Eternal Parent wrapped in her Ever-Invisible Robes” (Stanza 1) – it’s Mulaprakriti, Root-Matter, if to translate from Sanskrit.

“Parabrahm (the One Reality, the Absolute) is the field of Absolute Consciousness, i.e., that Essence which is out of all relation to conditioned existence, and of which conscious existence is a conditioned symbol. But once that we pass in thought from this (to us) Absolute Negation, duality supervenes in the contrast of Spirit (or consciousness) and Matter, Subject and Object” (E.P. Blavatsky, "The Secret Doctrine", 1, Proem).

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective” (E.P. Blavatsky, "The Secret Doctrine", 1, Proem).

The prefix "Para" in Sanskrit means a reference to something that is outside of something beyond this. Brahman, in turn, is a synonym for Ideation, Spirit, Mind, which is a characteristic feature of Substance of Matter. That is, as you can see, in this case, Parabrahm - is in some way a reference to the second aspect of the Creator - on its reasonableness. This means that for One Reality, even in its passive state, has two characteristics - materiality (Matter) and the ability to think (Spirit).

"Alpha and Omega" ("The Secret Doctrine", 1, Proem).

“Spirit (or consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective” ("The Secret Doctrine", 1, Proem).

“Parabrahm is not "God," because It is not a God. … IT is "Supreme" as CAUSE, not supreme as effect. Parabrahm is simply, as a "Secondless Reality" the all-inclusive Cosmos -- or, rather, the infinite Cosmic Space -- in the highest spiritual sense, of course” ("The Secret Doctrine", 1, Proem).

“Darkness alone filled the Boundless All” (Stanza 1.5). Both these phrases are definitions-synonyms.

“Eternal Non-Being - the One Being” (Stanza 1.7).

“Alone, the One Form of Existence stretched boundless, infinite, causeless, in Dreamless Sleep” (Stanza 1.8). In this quote, and in the next it indicates on the Universe in unmanifested (inactive) state.

“Darkness alone was Father-Mother, Svabhâvat; and Svabhâvat was in Darkness” (Stanza 2.5).

“The Divine Thought and the Divine Bosom” (Stanza 2.6). The Spirit – is the Divine Thought, and the Matter – is the Divine Bosom.

“The Waters”, “The Mother-Deep” (Stanza 3.3).

“The eternal, ever present cause of all” ("The Secret Doctrine", 1, comment for the Stanza 1.1).

“Space is the one eternal thing that we can most easily imagine, immovable in its abstraction and uninfluenced by either the presence or absence in it of an objective Universe. It is without dimension, in every sense, and self-existent” ("The Secret Doctrine", 1, comment for the Stanza 1.1).

“Mulaprakriti, the “root-Principle”, “the primordial substance, which is the basis of the upadhi or vehicle of every possible phenomenon, whether physical, mental and spiritual. It is the source from which Akasha radiates ("The Secret Doctrine", 1, comment for the Stanza 1.1).

“Non-being, hence which is absolute Being, Existence” ("The Secret Doctrine", 1, comment for the Stanza 1.4).

“Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities” ("The Secret Doctrine", 1, comment for the Stanza 1.4).

“KARANA: eternal cause” ("The Secret Doctrine", 1, comment for the Stanza 1.5).

“Paranishpanna" is the absolute perfection to which all existences attain at the close of a great period of activity, or Maha-Manvantara, and in which they rest during the succeeding period of repose” ("The Secret Doctrine", 1, comment for the Stanza 1.6).

Paranishpana – is at the same time direction to the state in which there is the Unmanifested Substance. But this concept can be considered as direction on the inwardness of that we name the One.

“Non Ego, Voidness, and Darkness” ("The Secret Doctrine", 1, comment for the Stanza 1.7).

“The Visible that was, and the Invisible that is, rested in Eternal Non-Being - the One Being” (Stanza 1.7).

“Prabhavapyaya”, "the place whence is the origination, and into which is the resolution of all things” ("The Secret Doctrine", 1, comment for the Stanza 1.8).

“Abstract, the self-existent plastic Essence and the root of all things” ("The Secret Doctrine", 1, comment for the Stanza 1.8).

“Paramārtha” ("The Secret Doctrine", 1, comment for the Stanza 1.9).

“OEAOHOO is rendered "Father-Mother of the Gods" in the Commentaries, or the SIX IN ONE, or the septenary root from which all proceeds” ("The Secret Doctrine", 1, comment for the Stanza 3.5).

“Oeaohoo is the "Rootless Root of All"; hence, one with Parabrahman” ("The Secret Doctrine", 1, comment for the Stanza 3.5).

“THE ROOT OF LIFE” (Stanza 3.6).

“Chaos”

“The depths of the Great Dark Waters” (Stanza 3.7).

“The Boundless Circle (Zero)” ("The Secret Doctrine", 1, comment for the Stanza 4.5).

“The Unknown One, the Infinite TOTALITY” ("The Secret Doctrine", 1, comment for the Stanza 5.2).

“No-form — the root of the world — the Devamatri and Svâbhâvat, rested in the bliss of non-being” (Stanza 2.1)

“The watersof life, or Chaos, the female principle in symbolism – are the vacuum”;

Date: 2015-01-11; view: 809