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Contract with the Devil

 

The priesthood ceremony took place two weeks later in the basement of Aunt Maria’s house. As I approached the house on foot, I could feel the rhythm of the conga drums vibrating on the night air. The sound of chanting inside told me that those who came to watch the ceremony—seasoned priests of the religion—were beckoning the spirits, setting the spiritual atmosphere for what would take place on that night in February 1997.

Opening the basement door ushered me into a world few people will ever experience. My aunt’s basement had been transformed into a ritualistic chamber, dressed for a serious witchcraft ceremony. Flickering candles cast mysterious shadows on the walls, and seventeen tree branches covered the floor, one for each of the initiates to sit on. Two or three dozen roosters squawked from a makeshift cage in the corner of the room. I knew what they were for.

The music got louder and the songs more intense, with lyrics inviting the devil to come as the hours ticked toward midnight. Somebody asked the helpers to bring us into another part of the basement, and we stood shoulder to shoulder in front of what I sensed to be an altar. I felt the presence of demons so thick I could almost touch it. When the drumbeats reached their fullest a heavy presence beyond human comprehension descended on the room. Even though the words chanted were African and Spanish, I knew in my heart and soul and spirit they were summoning the devil.

It was Nafumbe, the devil himself.

Beads of sweat broke out on my forehead, and a strange mix of terror and excitement swelled within me. At five minutes to midnight, the high tata priest stood in front of me and started chanting some words, spelling out the contract that was about to take place. He chose me to go first. Taking a one-edged razor, he cut into my flesh. As my blood ran, I knew the contract was being initiated.


Out of the seventeen initiates that night, the devil chose only me to be initiated as tata, the calling of a high priest. The godfather cut a pentagram into the flesh of my right arm, distinguishing me from the others. The priests boasted about how seldom one is singled out for the calling of tata, and I held my head high: I had the mark of the beast on my body.

Early the next morning I woke up, bloody and swollen from the night’s ritual, and made my way to the bathroom. It was still dark out and very quiet, but I could tell from the single small window in the basement that dawn would come soon. I flipped the switch to turn on the light and leaned in close to peer at my reflection in the mirror.

The face that stared back at me was the face of a new person, a new man. The black eyes that gazed from the reflection were eyes I had never seen before: I had been born into Palo Mayombe to be a Palero tata—a high priest.


 

 


Date: 2015-01-11; view: 1711


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