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To study the main peculiarities of ethno-cultural specificity of concept

The concept of "linguistic identity" is formed in the projection area of linguistics appropriate interdisciplinary term, in the sense that we break the philosophical, sociological and psychological perspectives on public important set of physical and spiritual qualities of man that make up its qualitative method. Integration and multi-dimensional nature of the term implies the ambiguity and diversity of his understanding of linguistics, defined by parameters such as the level of abstraction (the personality is an individual, group and base), and is the area (personality, physical, social and spiritual). First of all, under the 'language personality' we understand "man as a native speaker," taken from his ability to voice activity, that is, a set of mental and physical properties of the individual, allowing him to make and receive voice work - in fact, the identity of speech. By 'language personality' is understood as the aggregate of features co-verbal behavior of the person using the language as a means of communication - communicative personality. Finally, under the 'language personally ' can be understood as embodied primarily in the lexical system of basic national cultural prototype vehicle specific language, a kind of 'semantic sketch', drawn up on the basis of worldviews, values, priorities and behaviors reflected in the dictionary - personality 'dictionary', ethnosemantic

For example: Important is the fact that the concept - a dynamic phenomenon, as its content and interaction with other concepts depends on changes in the culture and, consequently, the mass consciousness. Describing the value component of ethno-cultural concepts Ak Orda and kurultay, you must consider the dependence of the words verbalized concept of language policy, the impact of which is manifested in the Kazakh public and political discourse. The concepts Ak Orda and kurultay relate to social dominants of national thesaurus and can be considered as signs of national culture. In the conceptual organization Ak Orda and kurultay reflect the views of native speakers on the current socio-political reality. Precisely in this sense, the concept is the lifestyle fact, social consciousness, the theory expressed in linguistic form.

 

 

Problem questions:

Can we consider the linguistic conciseness to be a form of abstract thinking? Can we consider a concept to be a form of collective consciousness? What influence does the ethnic identity of a human make on his consciousness and world vision?

Communication and understanding between people, epochs and cultures. From the very beginning human beings have been involved in social contexts of different degrees of complexity and they remain so, because this is the setting for both their labour and leisure, even when they think of themselves as isolated. Endless invisible threads link them with the life of the socium. The whole essence of the human being, including his consciousness, is communicative by its very nature. And this ability defines the essence of consciousness and also its vehicles, the individual and society. People are constantly afloat in an atmosphere of communication. They are eager to say something to each other, to learn or teach, to show or prove, to agree or reject, to ask or order, console, implore, show affection, and so on. Communication arose and developed with the rise of man and the formation of society in the process of labour. From the very first communication was a part of labour activity and satisfied its needs. As time went on, it was transformed into a relatively independent need to share, to pour out one's soul, either in grief or joy, or for no particular reason, a need that recurred day after day and was of vital moral and psychological importance to the individual. Communication is such a vital factor of existence that without it our animal ancestors would never have become people; without the ability to communicate a child cannot learn about, absorb culture and become a socially developed person. The depression caused by loneliness also indicates the exceptional importance of communication for human beings. Not for nothing is solitary confinement of criminals considered to be one of the severest punishments by most peoples of the world. In a situation where he can communicate a person acquires and sharpens his intellect, but in the opposite case he may even lose his reason.



IW14.Linguistic culture studies and linguistic conceptology. Concept as a unit of a collective consciousness that has linguistic expression and the marked ethnic and cultural specificity

Problem task:

How concepts are described in linguistic culture study? What are the main features of collective consciousness? What is it represented by? What ethno-cultural specifics could you identify?

Typically, the name given by its scientific field object, and categorical apparatus as linguistic conceptology should be directed to the study of the structure and the specific properties of concepts as mental entities of a special kind, to determine their shape depending on the region of existence – concept topology, the description of their homomorphic characteristics – conceptologyc aspect.

Certainly, the concept – is a "multi-dimensional idealized shaping", but consensus on the number of semantic parameters that can be conducted to study it, the conceptology not. This includes both conceptual and imaginative, value, behavioral, etymological and cultural 'dimension' of which almost anyone can have a priority status in the study.

The unity of language and consciousness. If we want to know more about communication between people, epochs and cultures, we must investigate the nature of the means of communication—language. Language is the highest form of thought expression, the basic means of controlling behaviour, of knowing reality and knowing oneself and the existence of culture. Without the gift of speech man could never acquire cultural values. Consciousness presupposes speech as its material reality in the form of gesture, sound, symbol, and so on. Speech may convey thoughts, feelings and volition in the process of mutual communication, because words are material and can therefore be sensuously perceived. Speech is language functioning in a specific situation of communication. It is the activity of communication and its recorded results. Russian speech, for example, embraces an infinite number of statements by specific individuals and all that has been written in that language. Language, on the other hand, is a specific vocabulary and grammar, expressed in rules and sentence patterns, which have been evolved historically and are national in character. But specific sentences, both spoken and written, belong not to language but to speech: they form the symbolic reality that constitutes the existence of language.

The relationship between consciousness and speech is not simply coexistence and mutual influence, but a unity in which consciousness plays the decisive role. As the reflection of reality, consciousness "moulds" the forms and dictates the laws of its existence in the form of speech. Consciousness is always a verbally expressed reflection: if there is no language there can be no consciousness. And no deaf mutes or blind-deaf mutes who have received even a little training would deny this general principle: they have their own special language. And only out of ignorance can it be maintained that these people think barely on the basis of visual images.

 

 


Date: 2016-01-14; view: 1599


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