The House of Saint Glinda 5 page

She pulled from her apron pocket a long red frond, fringed with airy, asparagus-fern stamens. Candle started, and the sound in her throat was clearly revulsion.

“Not to worry, it was a willing sacrifice,” said Sister Cook. “I was alone in the yard mincing the cord onions when that Red Pfenix appeared again. He was distraught. He’d been attacked and wounded by something; he was bleeding from the throat and couldn’t speak.”

Candle shrugged and hit her chest with her hand, turning it outward.

“Sister Doctor and Sister Apothecaire hate to administer to Animals, you know that,” said Sister Cook. “But it doesn’t matter. They couldn’t even if directed to. The Superior Maunt sent them away after lunch. Off on some investigative mission about those Emerald City novices who had their faces scraped. So what was I to do?”

Candle reached out and touched the Pfenix feather.

Sister Cook said, “Nearly shorn of life, he came back here. He pulled out his axial feather himself and walked up to me with it in his beak. Swans sing when they die; Pfenix do, too, but he couldn’t. So you make music for him, please. Out of respect; we’re having Pfenix breast tonight.”

Sister Cook shoved both her hands in her apron pockets. “Pfenix breast, though I’ve diced them small and disguised them as chicken fingerlings so our dear old Mother Rush-to-Judgment doesn’t have a conniption stroke. Don’t forget to come down when you hear the dinner bell; we don’t get Pfenix around here very often, Animal or otherwise.”

She lingered a moment longer and watched Candle hold the red feather. It was almost two feet long and still retained some of its vital elasticity. “Well?” said Sister Cook. “I can’t stand here forever. Play a dirge for the Pfenix, who never made it to his Convention or his class reunion or wherever he was going. He was interested in your playing, I saw. Honor him by accepting his gift.”

Candle tried to remember what she had seen of the domingon when it was played by its maker. She had swooned, for music or love or both, and in her exhilaration, maybe she’d overlooked an aspect of the instrument’s construction. Maybe it had had a pfenix feather, and the master had removed it-pfenix feathers weren’t easy to come by. And a Pfenix feather, freely given besides! What she might learn to play now.

She leaned down and laid the quill end of the feather against the empty notch at one end of the domingon’s lower soundboard. It settled in perfectly, as if the domingon had been built to accommodate this exact feather. Then Candle gently coaxed the feather flat. There was a hasp at the soundboard’s far edge, a leather tooth on a sprung hinge that clamped down hard to hold the pinion end of the tailfeather in place.

Candle turned the pegs, listening to calibrations of tuning too precise for Sister Cook to appreciate. Then Candle flung out both her hands at Sister Cook: Go! Go!

“Ungrateful, the both of you,” said Sister Cook. As she descended the stairs, she heard the first few notes of an exquisite instrument being played by an expert. So suddenly it took her back to school days-when she was a nervous slip of a thing at Madame Teastane’s Female Academy, not the cow she’d become-that she had to steady herself against the wall. She was thirteen, and suffering her first menses. Coming back from a dawn visit to the cold lavatories on the third floor, she’d spotted a red pfenix on the roof of the Master’s lodge. The trees had been airy, just budding, struck with first light, and the bird had looked like red cloisonné set in warm stone. A stab of loveliness unmerited, unexpected. It had cheered her then. She continued down the stairs back to the mauntery’s kitchens, cheered again at the long-forgotten thought, though perhaps she was also happy to anticipate a fine, fine meal that night.

Southstairs

THE SUPERIOR MAUNT made it her business to get to the infirmary on a daily basis. She didn’t like what she saw. The young fellow made no discernible progress; indeed, a yellowish sweat rolled off him, hinting of turps. His skin was cold to the touch. He was still breathing, however.

“You may wipe him down when he becomes too clammy,” she said to Candle, and showed her how. The girl seemed reluctant to touch her charge, but did as she was bade.

Holy intuition, the Superior Maunt felt, did not figure among her own administrative talents. She was a common-sensist. She thought the Unnamed God had given her a brain to use, not to ignore as a snare of the devil. She had tried to lift herself up by clear thinking, and others, too, when she could.

Nonetheless, it was intuition as much as charity that had inspired her to call for a musician. This Candle seemed perfect: demure, even of temper, and increasingly proficient at her instrument.

The Superior Maunt wasn’t overly worried that whatever had befallen Liir-whatever it was, those bruises, those broken bones!-would afflict her pair of investigators. The young missionaries from the motherchapel in the Emerald City, whose faces had been scraped-the boy himself-were possessed of the loveliness of youth, youth’s fine ignorance of its own fleeting grace. The same couldn’t be said of Sister Doctor and Sister Apothecaire. Through long years of dedication and hard work, they had grown wizened and doughy, respectively. They would be safe from the attention of those who wanted to despoil the innocently beautiful. And their training in medicine had fostered keen observational skills; they could protect themselves, if anyone could.

The Maunt Superior noted that though her hearing wasn’t good anymore, the music of the repaired domingon had a way of traveling. The entire mauntery was filled with its soft phrases. Sister Linenflaxen said it was elegiac, damn it, Candle was wooing the lad to his final sleep. She should play something peppier. Everyone else saidshhhh . The whole place had fallen under a sort of spell. They were waiting to see what would happen, but the music made them patient.

Sister Graveside ironed a fresh winding cloth and refilled the corked jug with anointing oil, to be ready.

CANDLE WAS MORE OBSERVANTthan the Superior Maunt credited, though. She could see that Liir’s respiration responded to her choice of music. He went through periods of rhythmic breathing, like someone sleeping peacefully enough, followed by patterns of shallow flutterbreath.

Restored to glory by the feather of the Pfenix, the domingon had become responsive: the harmonic overtones hung in the air and complemented one another. When the invalid seemed too agitated, she would bring him back with long furling phrases. But too many of those and she was afraid he would deliver his last, deep outgo and breathe in no more: and then he would be dead. So she would agitate him with pizzicato comments and thumb-struck flat-tone responses, to alert his lungs and stimulate his heart.

She was guiding him. She knew it. She just didn’t know where he was.

LIIR WAS IN THE STOLEN BLUNT-BOATwith the Scarecrow, heading along one of the waterways of the Emerald City. It was a week or two after the Witch had died. There was trouble behind, and darkness ahead, but the windows of the town mansions that lined the canal-one flight above street level, above the barricaded stables and stout front gates-threw trapezoids of gold light onto the stinking canal water. Liir and the Scarecrow passed in and out of one another’s view.

“Whatwill you do?” asked the Scarecrow. “Where will you go?”

“I have no place to go,” said Liir. “I’m not going back to Kiamo Ko. Why should I? Only old Nanny there.”

“Have you no obligation to her?”

“Nowyou ask me? In a word, no. Chistery will mind her well enough.”

“The Snow Monkey? Yes, I suppose he will. Well, the story of Dorothy is done. We won’t see her like again.”

“And a good thing, too,” said Liir. “Off and away with the fairies, just like that, and not so much as a decent good-bye!”

“Her departure was precipitous,” agreed the Scarecrow. “Glinda made the arrangements in something of a hurry.”

The light from a party, candles laid out on a balustrade. The music wafting out open doors: agitated phrases, comments and responses, from some instrument with multiple voices, or many instruments playing very close together. Haunting!

The Scarecrow said, “Don’t fasten on Dorothy. Only unanswerable longing lies down that road. Gone is gone.”

“How wise you are, now that you’re packed with brains. Everyone got some party favor from the Wizard except me. Everyone’s got somewhere to go.”

“Don’t look to me for a map, Liir. Figure it out for yourself. What about your friend, Nor? That Princess Nastoya seemed to think she might still be alive. Maybe you could find her.”

“First I better learn a trade and find a way to support myself. Or watch how the pickpockets practice their trade. Sure, I would like to find Nor, but I’d like to fly, too. Not bloody likely without some help.”

“I can’t be much help.”

“Too highly connected now, I’m sure. Too chummy with the chief cheeses.”

“I have my own plans. Appointments to keep. I’m out of here as soon as I can.”

“I thought that Glinda person had singled you out for a lead position in the government. That’s what they’re saying on the streets, where I pick up my news and other garbage.”

“Lady Glinda doesn’t confide in me. I’ve heard she intends to rule for six months or so, and then abdicate in favor of a straw man. Who?-well, as I’ve admitted, one scarecrow is as good as another. Do you think anyone would notice the difference? When a scarecrow blows apart in a gale wind, the farmer just props up another one. It’s the job to be done that’s important, not who does it.”

“That’s what they used to say at the mauntery,” said Liir. “If a maunt dies and goes to the Afterlife, another maunt comes to take her place. Like replacing a pane of glass. It’s the work that’s important, not the individual who does it.”

“Well, I’m keeping my own counsel about my plans,” said the Scarecrow, “and I’m not long for the Emerald City, I’ll tell you that much. One day you’re a celebrity, the next day you’re hauled off to jail.”

They contemplated this as they came upon a weir. From here, a system of locks stepped the water level down steeply until it disappeared into a fortified grate. Above, armed members of the Emerald City Guard were having a smoke around a brazier. “Better not get their attention,” said the Scarecrow.

“What’s over there, that the canal is guarded?” whispered Liir as they regarded their situation.

“Not sure. Couldn’t say. But it might be Southstairs.”

“Southstairs? What’s that?”

The Scarecrow made a face in the gloom. “The high-security prison for the heartland. Don’t you know anything? I’ve only been here a week and I know that.”

“Why would they be guarding the canal grate?”

“Who knows? Maybe they’re afraid there’ll be a move to liberate Southstairs. I’m told a lot of professional Animals ended up there over the decades, cheek by jowl with murderers, pedophiles. Rapists. Political pamphleteers.”

“The Wizard’s gone. Why aren’t they just throwing the gates open?”

“You want the murderers and rapists back in the neighborhood?”

“Well-no. No, but for the dissenters.”

The Scarecrow frowned. “Dream on. Who’s going to take it upon themselves to decide which is which at this point? The job of personal fiscal betterment is far more urgent.”

“Hard to argue with that. And I bet the suppressed Animals agree with you. Are they on the move, do you know? Or hanging low until they see what develops?”

“Look, I got you safely away from Dirt Boulevard before you were swept up in a purge. I’m not going to deliver you to Southstairs so you can check on the Animals there. Let’s turn about.”

The Scarecrow piloted the blunt-boat backward until there was room enough to swing it around. Their route took them back under the balustrades where the fancy-dress ball was in progress. The laughter was more unguarded, even strident, the music brassier. “Lots to celebrate these days, for those of the right station,” said the Scarecrow. “Good news indeed. Could be another Victory Gala.”

“Celebrating the Wizard’s departure?”

“Celebrating the Witch’s death,” said the Scarecrow. His face was impassive. “Oh, sweet Oz, it’s Glinda’s house!” He tucked his head down. “Liir!”

“She doesn’t know me,” said Liir. He scrambled backward along the boat to its squared-off stern, a small elevated platform for the loading of goods. Craning, he could see a woman leaning her hips against the carved stone balustrades of the balcony. The light from the ballroom fell on her golden hair, which was swept up on her head in a bubbly mass of curls hooped by a diamond tiara. He couldn’t see how old she was, nor her expression, for her face was turned away. She was trim and fit, though her shoulders were slumped-grief, or despair? Or boredom? She dabbed a handkerchief at her nose.

Liir didn’t speak, he didn’t call out-what did he care for Lady Glinda Chuffrey? Auntie Witch had mentioned her only in passing. Sometimes with grudging respect, more often with disapproval. As he watched her, something echoed along the waters of the canal, a sound-as if a private, smoky slide of music accompanied their blunt-boat, counterpoint to the party pandemonium.

Lady Glinda turned, and gripped the rail with both hands, and leaned over as their vessel was slipping beneath a pedestrian bridge. “Shit!” hissed the Scarecrow, and stayed the boat in the shadows by throwing his weight against the pole. “She’s seen us!”

“Who is it?” called Glinda. “Who’s there?-I almost thought-”

Liir wanted to speak up. The Scarecrow clapped a gloved hand against his mouth tightly. Liir struggled, elbowed the Scarecrow, but he wasn’t strong enough to break free before Glinda shook her head as if in disbelief, straightened the epaulets on her ball gown, and returned to her affair.

“What’s the matter with you?” railed Liir, when the Scarecrow had let him go.

“What’s the matter withyou ?” said the Scarecrow. “I’m trying to keep a low profile in order to help you, and you have to go and signal the heads of state and alert them about it?”

“I didn’t signal her!”

“Well, she must have a sixth sense then, for she turned, and she saw you.”

“She doesn’t know who I am. She doesn’t know I exist!”

“And let’s keep it that way.”

THE ANIMOSITY THAT OBTAINEDbetween Sisters Doctor and Apothecaire subsided once dusk fell on their first evening away from the Mauntery of Saint Glinda. The women erected the frame of thin skark ribs and fixed the waterproof awning to it. Then they huddled together under a blanket. When the wolves of the oakhair forest howled their midnight requiem, the Sisters mangled their devotions into such a gabble of syllables and sobs that, had the Unnamed God been condescending to listen, it could only have concluded that its two emissaries were afflicted with sudden-onset glossolalia.

“The Superior Maunt thought it safe to send us out on an exploratory mission even though the faces of those three young missionaries had so recently been scraped,” said Sister Apothecaire the following morning, which dawned damp and windless. “I trust her in every particular,” she added fiercely, unconvincingly.

“Our charge is clear,” said Sister Doctor, “safety or no. We are to make an effort to address the tribal Scrow, if we can locate them, and certainly the Yunamata. We must enquire about the disaster that struck those missionaries. With the conviction of our faith in the Unnamed God, no harm will befall us.”

“Do you propose the missionaries were in greater danger because their faith was weak?” asked Sister Apothecaire.

Sister Doctor’s lips became thinner as she folded the awning away. “Cowardice, said the Superior Maunt, will not serve us in this task.”

Sister Apothecaire relented. “Cowardice is a dubious attribute. Yet I possess it in spades, so I hope on this venture to learn how to use it to my advantage if I must. All gifts come from the Unnamed God, including cowardice, and self-repugnance.”

The mules dropped their heavy hoofs on the path, picking a way between ranks of thin trees with branches nearly empty of leaves. Little cover.

“Perhaps,” said Sister Doctor, “the Superior Maunt sentus out because we would be better able to tend to each other, medically, were we attacked.”

“If we survived. Well, I’ve no doubt that our skills here in the wilderness will prove useful. After all, I do speak a dialect of West Yumish.”

“When you’ve had a bit too much seasonal sherry.”

They laughed at that and proceeded in companionable silence until Sister Apothecaire couldn’t stand it. “Now Liir is Candle’s responsibility. Funny little thing. What can she bring to Liir that we can’t?”

“Don’t be stupid. She can bring youth and charm, if she can get his attention. She can give him a reason to survive. This is something neither you nor I could do. If he opened up his eyes after a long coma and saw either of us right off, he’d probably kick the bucket in a nonce.”

Sister Apothecaire did not murmur assent. She was rather proud of her looks. Well, her face, anyway; her figure was regrettably lumpy. “Perhaps,” she said distractingly, “Candle has a natural talent that the Superior Maunt can sense.”

“What sort of talent?” Sister Doctor shifted in her saddle and turned to peer at her colleague. “You don’t mean a talent for magic? That’s distinctly forbidden in the order.”

“Come come. You know perfectly well we resort to it when we must. Not that we’re very good at it. I need hardly remind you that these are dangerous times. Perhaps the Superior Maunt thinks that in the rehabilitation of the boy, such a talent is called for.”

By the straightening of her spine Sister Doctor signaled that she did not intend to second-guess the Superior Maunt’s motives. Sister Apothecaire regretted having brought it up. “Well,” she continued, falsely jolly, “I don’t have much of a sense of Candle one way or the other. If she’s got common magic or common sense, it’s news to me either way.”

“She certainly has no talent for music.” Sister Doctor sniffed. “I do remember the day she arrived, though. I happened to be suturing one of the novices in the kitchen. I turned to ask kindly for water, and there was that Candle, her rickety domingon slung over one shoulder like a crossbow. Mad old Mother Yackle had her by the hand, as if she’d just created her out of calves’ foot jelly. ‘The gypsy Quadling, her uncle leaves her to us,’ said Mother Yackle.”

“Mother Yackle doesn’t speak and hasn’t in years.”

“That’s why I remember the event so distinctly.”

“Did you see the Quadling uncle?”

“I went to the window, and he was making his way rather hurriedly through the kitchen garden. I called out to him, for there are procedures for the introduction of a novice, and this wasn’t one of them. But he wouldn’t be stopped, merely called over his shoulder that he would be back in a year if he was still alive. It’s rare to see Quadlings this far north these days. I imagine the poor girl is quite lonely.”

“Well, yes. No one speaks Quaddle.”

“I believe the term is Qua’ati. So is Candle mute or is it that she just hasn’t anyone to speak her native tongue with?”

“I don’t know.”

Perhaps it was Candle’s silence and self-control that had inspired the Superior Maunt to choose her for keeping vigil over Liir. The maunts began to regret their tendencies to bark and spark at each other. Thinking on their noisy failings, they fell into a silence now.

IN THE FOLLOWING FEW DAYS, they came across their share of blue squirrels, bald egrets, and disagreeable emmets. The egrets kept to the ground cover, rarely taking wing; the emmets preferred the bedding. It wasn’t until near dusk on the fourth day that the maunts came across an Animal, a lone and pagan Water Buffalo in the shallows of a cove of Restwater, Oz’s biggest lake.

“Oh, oh,” moaned the Water Buffalo at their approach, “not the missionary voice traveling in twos! Not again! I bury my own waste, I only speak when spoken to, I lick my knees fifty times a night before I sleep-what more am I to do to appease the fates? I don’t want to be converted! Don’t you understand? Oh, all right, get it over with. I’ll lapse before nightfall, I promise you. I can’t help myself. Perhaps I’m too far gone for you to bother with me?” He peered, both gloomily and hopefully, at them.

“We’re not converters,” said Sister Apothecaire. “We haven’t the time.”

“And who cares about you? You can go to hell,” said Sister Doctor, meaning to be cheerful. This was the right note, as it happened; the Water Buffalo began to smile.

“Scarcely see a soul coming from your direction who doesn’t have designs on my immortal soul,” said the Water Buffalo. “It used to be I was worried about my hide. I always thought a soul was private, but it appears it can be colonized against your will if you don’t watch out.”

“Well, weare maunts,” admitted Sister Apothecaire.

The Water Buffalo winced. “No. Say it ain’t so. You’re plates of glamour and glasses of fashion, as anyone who rests a sore eye upon you would have to agree.”

“Don’t be mincing,” snapped Sister Doctor. “These are perfectly respectable clothes for traveling in.”

“Depends on where you want to get to,” intoned the Water Buffalo.

“Look, we can evangelize like the best of them, if that’s what it’s going to take-”

“Sorry, sorry!” said the Water Buffalo. “I’ll be good. What’s your game?”

They told him. He knew nothing of the attacks on the young maunts and their scrapings, nor had he ever heard of Liir or his misadventure. But he had seen airborne battalions of trained creatures flying so high that he couldn’t make them out. “Something’s amiss,” he said. “I know there’s been an attempt to call a Congress of Birds out in the west, but lately I’ve seen few Birds brave enough to fly at anything like a decent height.”

“We can’t patrol the skies right now,” said Sister Doctor. “It’s the Scrow or the Yunamata we need to find.”

“The Scrow rarely venture this far east. However, you may come across a small band of Yunamata, if they haven’t moved off yet. They’re down from Kumbricia’s Pass. I came across them bathing this morning. We all minded our own business. They don’t have anything to do with the Unnamed God, so they don’t bother me, and I don’t bother them. They rinsed their totems and washed their hair, and one of them gave birth to a baby underwater. They’re rather froggy folk when it comes to birthing. They circulated a birth pipe around, passed out in the sun for an hour or so, and then gathered their things and left. They seemed to be heading southwest. Several dozen of them, no more.”

“If you see them, tell them we’re coming,” said Sister Doctor.

“Jubilation, they’ll be over the moon,” drawled the Water Buffalo. “If you want to meet up with them, betternot tell them you’re coming, honeys.”

The sisters moved on, but before they had lost sight of the Water Buffalo, Sister Apothecaire thought to turn and call, “We forgot to ask your name!”

“Only the chattering classes of Animal have names!” the Water Buffalo replied cheerily. “And there hasn’t been a professional Animal the length and breadth of Oz for thirty years. If I don’t have a name, I can’t be targeted as a potential convert, can I?”

A moment later, when he was out of sight, his voice rang toward them thinly: “Though if you had to locate me, I suppose I’d answer to Buff…”

“Weird creature,” said Sister Apothecaire a while later.

“He’d survived, a talking Animal in the wild,” Sister Doctor reminded her. “It can’t have been easy. After the Wizard’s banishment, the Animals didn’t rush for reassimilation. Who could blame them, with all they’d been through.”

“Sounds as if the creature’s been dogged by zealots, though.”

“Indeed. Well, the Emperor is a devout man, and wants all his subjects to enjoy the benefits of faith, I suppose.”

ANOTHER NIGHT, and the wolves howled more fiercely than ever. The dawn seemed full of its own arcane purpose, a pale light leaching through grey cloud-hemp. The maunts ventured out across the Disappointments. Then, easy as playing at knackers, they came upon a group of Yunamata doing winter rush-work.

“Hail,” said Sister Apothecaire in Yumish, “or have I saidhell by mistake? Hello? Yoo hoo Yunamata? We come in peace.”

“What are you saying?” said Sister Doctor. “They look mystified.”

“I’m addressing their tribal gods,” said Sister Apothecaire, and in Yumish, “I. Good. Good one. Good human person woman being. I. Good thing. Where is the library?” In her anxiety it was all she could remember.

“They look amused,” said Sister Doctor.

“That’s respect,” said Sister Apothecaire. But amusement was better than hostility, so she began to relax, and more of the plain tongue began to return to her.

The Yunamata were known for keeping to themselves. Nomadic, but not a horse culture like the Scrow, this Vinkus tribe was fleet of foot and economical of domestic impedimenta, needing only a few pack animals to carry their belongings. Generally they sheltered in Kumbricia’s Pass or the forested slopes of the Kells south of there. What were they doing out in open country?

Sister Doctor, who never liked to go slumming as a veterinarian, felt she could sniff out an Animal tendency: the Yunamata looked as if they might all have one giant, docile Frog among their ancestors. Way, way back. Nothing like webbing between their digits, no long flickering tongues, no, no; they were human through and through. But an amphibian sort of human, with leathery skin, narrow ridiculous limbs, and thin lips that seemed partly withdrawn into their mouths.

One could laugh at the silliness of them. Laugh-and then be carved to shreds, for when aroused they could be a formidable enemy. The Yunamata had skill with knives. Mostly they used their serrated tools-lethal curved blades set in handles of the hardest mahogany-for aid in the construction of their tree nests, where they harbored at night. Those same knives could carve a pig or eviscerate a minor canon with equal efficiency.

Sister Apothecaire set out to convince the Yunamata that the maunts were abroad neither to betray the clan nor to convert them. Just in case, like the Water Buffalo, they’d previously been targeted as a population ripe for conversion. As a group, they listened, promoting no spokesperson among them. By turns they mouthed small neat phrases. Sister Apothecaire took pains to translate these remarks to her colleague carefully, and to question her own understanding if she had any doubt. She didn’t want to assent to human martyrdom merely because she’d forgotten some nicety of Yumish grammar. Was there a retractional pluperfect subjunctive in Yumish?

“You are going on quite a while,” said Sister Doctor after an hour or so.

“I am doing my job and trying to see if we’re going to be invited to stay for supper,” said Sister Apothecaire. “Leave me be.”

“I hope they aren’t teetotalers. I think I’m getting a sniffle.”

When the conversation had concluded at last, and the Yunamata retreated to prepare a meal, Sister Doctor said, “Well? Well? I deduce from your smug expression that they’re not about to sharpen their blades to scrape our faces from us. Though I’d like to hear it put directly, to ease my mind.”

“They speak by indirection. They know about the scrapings. They have seen evidence of it. They say it must be the Scrow. The Scrow have a tradition of royalty, and their queen is an old woman named Nastoya who has been in declining health for a decade. Were we to fulfill the mission assigned us, we would next have to hunt for this Princess Nastoya and reprove her about these infractions. The Yunamata insist that the Scrow must be in allegiance with the Emperor.”

“Ridiculous. If the Scrow were in allegiance with the Emperor, would they be scraping his emissaries? Or are the Yunamata lying?”

“Look at them. Could they lie?”

“Don’t be soft. Of course they could. The most purring of cats can still kill a bird within half a purr.”

“I suppose I believe them,” said Sister Apothecaire, “because theyadmit to their capacity for vengeance. But they also have told me that this is the season of the jackal, and out of wariness of the moon’s opinion, they take a vow of gentility. Babies born under the jackal moon are considered lucky. Babies born in Restwater are luckier still.”

“Are you sure you’ve understood correctly? Throughout Oz the season of the jackal is considered dangerous.”

“Perhaps it’s a kind of propitiation,” said Sister Apothecaire. “They mentioned the Old Dowager, a kind of deity who harvests souls. She sounded a bit like Kumbricia. Do you remember Kumbricia, from your schoolgirl lessons in antique lore? Kumbricia, the oldest witch from the time of creation? Source of all venom and malice?”

“I turned my back on such things when I entered a unionist mauntery,” said Sister Doctor. “I’m surprised you remember such poppydegook.”

“I don’t know if we’re getting a meal,” said Sister Apothecaire, gesturing, “but look, it appears we’re getting a pipe of some sort.” A delegation of Yunamata was approaching with a communal smoke.

Date: 2016-01-05; view: 679