evam yo vetti tattvatah

Tyaktva deham punar janma

naiti mam eti so 'rjuna

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." One should understand Acyuta, the supreme infallible, and how we are related with Him, and one should take to the service of the Lord. This is the perfection of life. Srila Madhvacarya says, acyutatam cyuti-varjanam. The word acyutatam refers to one who never falls to this material world but always remains in the Vaikuntha world, fully engaged in the service of the Lord.

SB 3.32.21 Purport:

The distinction between the elevated position of a devotee and that of an ordinary person attracted to fruitive activities is that when a devotee is elevated to the spiritual kingdom he never falls down, whereas an ordinary person falls, even if he is elevated to the highest planetary system, Brahmaloka. It is confirmed in Bhagavad-gita (abrahma-bhuvanal lokah) that even if one is elevated to a higher planet, he has to come down again. But Krsna confirms in Bhagavad-gita (8.16), mam upetya tu kaunteya punar janma na vidyate: "Anyone who attains My abode never comes back to this conditioned life of material existence."

TLK Vs 38

In this verse Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance. Once one is fixed in the devotional service of the Lord, his position of transcendental service cannot be destroyed, and the pleasure and service simply increase unlimitedly. For the devotees engaged in Krsna consciousness, in the Vaikuntha atmosphere, there is no influence of time. In the material world the influence of time destroys everything, but in the Vaikuntha atmosphere there is no influence of time or of the demigods because there are no demigods in the Vaikuntha planets. Here our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods. But in the Vaikuntha atmosphere there is no influence of the demigods or of time; therefore there is no question of destruction. When the time element is present, there is the certainty of destruction, but when there is no time element -- past, present or future -- then everything is eternal. Therefore this verse uses the words nanksyanti no, indicating that the transcendental opulences will never be destroyed.

Bhagavad-gita 2.13 -- London, August 19, 1973

Everyone of us, individual. God is individual, we are also individual. That we have explained yesterday. Nityo nityanam cetanas cetananam. Only difference is that God does not change His body; I change My body. That is also in this material world. When I shall go to the spiritual world, there is no more change of body. Eternal. As Krsna has got His eternal body, sac-cid-ananda-vigrahah [Bs. 5.1], form, eternal blissful of knowledge, similarly, when we go back to home, back to Godhead, we get also similar body, sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah [Bs. 5.1].

Lecture Excerpt -- Los Angeles, February 9, 1969

So Krsna's part and parcel is also one with Krsna. In the spiritual world there is no two. All one, one unit.

SB 4.28.53 Purport:

In the spiritual world there is no duality, nor is there hate. The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories.

SB 4.28.54

The original home of the living entity and the Supreme Personality of Godhead is the spiritual world. In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world.

SB 4.23.15 Purport:

Unfortunately, unless the living entity has information of the spiritual world and the Vaikunthas, there is a 99.9 percent chance of his falling down again into material existence. There is, however, a small chance of being promoted to a spiritual planet from the Brahman effulgence, or the brahmajyoti. This brahmajyoti is considered by impersonalists to be without variety, and the Buddhists consider it to be void. In either case, whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka. In the absence of varieties of enjoyment, the spirit soul gradually feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties.

Srimad-Bhagavatam 1.2.17 -- San Francisco, March 25, 1967

The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental. Therefore they are of a different nature. As we become advanced in spiritual conception of life, then we can understand what is the actual position in spiritual, transcendental life.

Date: 2015-12-18; view: 788