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MANSON DEATH THREAT 4 page

In shaping that material into a band of cold-blooded assassins who were willing to vent, for him, his enormous hostility toward society, Manson employed a variety of techniques.

He sensed, and capitalized on, their needs. As Gregg Jakobson observed, “Charlie was a man of a thousand faces” who “related to all human beings on their level of need.” His ability to “psych out” people was so great that many of his disciples felt he could read their minds.

I doubt seriously if there was any “magic” in this. Having had many, many years to study human nature in prison, and being the sophisticated con man that he is, Manson probably realized that there are certain problems that nearly every human being is beset with. I strongly suspect that his “magical powers” were nothing more, and nothing less, than the ability to utter basic truisms to the right person at the right time. For example, any girl, if she is a runaway, has probably had problems with her father, while anyone who came to Spahn Ranch was searching for something. Manson made it a point to find out what that something was, and supply at least a semblance of it, whether it was a father surrogate, a Christ figure, a need for acceptance and belonging, or a leader in leaderless times.

Drugs were another of his tools. As brought out in the psychiatric testimony during the trials, LSD was not a causal agent but a catalyst. Manson used it very effectively, to make his followers more suggestible, to implant ideas, to extract “agreements.” As Paul Watkins told me, Charlie always took a smaller dose of LSD than the others, so he would remain in command.

He used repetition. By constantly preaching and lecturing to his subjects on an almost daily basis, he gradually and systematically erased many of their inhibitions. As Manson himself once remarked in court: “You can convince anybody of anything if you just push it at them all of the time. They may not believe it 100 percent, but they will still draw opinions from it, especially if they have no other information to draw their opinions from.”

Therein lies still another of the keys he used: in addition to repetition, he used isolation. There were no newspapers at Spahn Ranch, no clocks. Cut off from the rest of society, he created in this timeless land a tight little society of his own, with its own value system. It was holistic, complete, and totally at odds with the world outside.

He used sex. Realizing that most people have sexual hangups, he taught, by both precept and example, that in sex there is no wrong, thereby eradicating both their inhibitions and their guilt.

But there was more than sex. There was also love, a great deal of love. To overlook this would be to miss one of the strongest bonds that existed among them. The love grew out of their sharing, their communal problems and pleasures, their relationship with Charlie. They were a real family in almost every sense of that word, a sociological unit complete to brothers, sisters, substitute mothers, linked by the domination of an all-knowing, all-powerful patriarch. Cooking, washing dishes, cleaning, sewing—all the chores they had hated at home they now did willingly, because they pleased Charlie.



He used fear, very, very effectively. Whether he picked up this technique in prison or later is not known, but it was one of his most effective tools for controlling others. It may also have been something more. As Stanford University professor Philip Zimbardo, a long-time student of crime and its effects, noted in a Newsweek article: “By raising the level of fear around you, your own fear seems more normal and socially acceptable.” Manson’s own fear bordered on paranoia.

He taught them that life was a game, a “magical mystery tour.” One day they would be pirates with cutlasses, slashing at anyone who dared board their imaginary ship; the next they’d change costumes and identities and become Indians stalking cowboys; or devils and witches casting spells. A game. But there was always a pattern behind it: them versus us. Dr. Hochman testified: “I think that historically the easiest way to program someone into murdering is to convince them that they are alien, that they are them and we are us, and that they are different from us.”

Krauts. Japs. Gooks. Pigs.

With the frequent name changing and role playing, Manson created his own band of schizophrenics. Little Susan Atkins, who sang in the church choir and nursed her mother while she was dying of cancer, couldn’t be held responsible for what Sadie Mae Glutz had done.

He brought to the surface their latent hatred, their inherent penchant for sadistic violence, focusing it on a common enemy, the establishment. He depersonalized the victims by making them symbols. It is easier to stab a symbol than a person.

He taught his followers a completely amoral philosophy, which provided complete justification for their acts. If everything is right, then nothing can be wrong. If nothing is real, and all of life is a game, then there need be no regret.

If they needed something that couldn’t be found in the garbage bins or communal clothing pile, they stole it. Step by step. Panhandling, petty theft, prostitution, burglaries, armed robberies, and, last of all, for no motive of gain but because it was Charlie’s will, and Charlie’s will is Man’s Son, the final step, the ultimate act of defiance of the establishment, the most positive proof of their total commitment—murder.

Comedians punned that “the family that slays together stays together.” But behind the grim jest there was truth. Knowing they had violated the strictest of all commandments created a bond not less but more binding in that it was their secret.

He used religion. Not only did he find support for much of his philosophy in the Bible, he often implied that he was the Second Coming of Christ. He had his twelve apostles, several times over; not one but two Judases, Sadie and Linda; his retreat to the desert, Barker Ranch; and his trial, in the Hall of Justice.

He also used music, in part because he was a frustrated musician but also because he must have known it was the one thing that could get through to more young people than any other.

He used his own superior intelligence. He was not only older than his followers, he was brighter, more articulate and savvy, far more clever and insidious. With his prison background, his ever adaptable line of con, plus a pimp’s knowledge of how to manipulate others, he had little trouble convincing his naïve, impressionable followers that it was not they but society which was sick. This too was exactly what they wanted to hear.

All of these factors contributed to Manson’s control over others. But when you add them all up, do they equal murder without remorse? Maybe, but I tend to think that there is something more, some missing link that enabled him to so rape and bastardize the minds of his followers that they would go against the most ingrained of all commandments, Thou shalt not kill, and willingly, even eagerly, murder at his command.

It may be something in his charismatic, enigmatic personality, some intangible quality or power that no one has yet been able to isolate and identify. It may be something he learned from others. Whatever it is, I believe Manson has full knowledge of the formula he used. And it worries me that we do not. For the frightening legacy of the Manson case is that it could happen again.

I believe Charles Manson is unique. He is certainly one of the most fascinating criminals in American history, and it appears unlikely that there will ever be another mass murderer quite like him. But it does not take a prophet to see at least some of the potentials of his madness in the world today. Whenever people unquestioningly turn over their minds to authoritarian figures to do with as they please—whether it be in a satanic cult or some of the more fanatic offshoots of the Jesus Movement, in the right wing or the far left, or in the mind-bending cults of the new sensitivity—those potentials exist. One hopes that none of these groups will spawn other Charles Mansons. But it would be naïve to suggest that that chilling possibility does not exist.

 

T here are some happy endings to the Manson story. And some not so happy.

Both Barbara Hoyt and Dianne Lake returned to and graduated from high school, with apparently few if any permanent scars from their time with Manson. Barbara is now studying to be a nurse.

Stephanie Schram has her own dog-grooming shop. Paul Watkins and Brooks Poston formed their own combo and appear at various clubs in the Inyo County area. Their songs were good enough to be used as background music in the Robert Hendrickson documentary film on Manson.

After the fire George Spahn sold his ranch to an investment firm, which planned to turn it into a dude ranch for German visitors to the United States. He’s since purchased another ranch, near Klamath Falls, Oregon, and Ruby Pearl is running it for him.

I haven’t heard from Juan Flynn recently, but I’m not worried about him. Juan was always able to take care of himself. Though I last saw him in my office, for some reason I visualize him on a big white horse, his pretty girl friend behind him holding on for dear life as they gallop off into the sunset. Which, I suspect, is Juan’s own image of himself.

Since the murder of his wife, Roman Polanski has produced several motion pictures, including a new version of Macbeth . Critics noticed in his interpretation disturbing parallels to the Tate murders. Polanski himself posed for an Esquire interview, holding aloft a shiny knife, and, according to the press, he has recently moved back to Los Angeles, into a home not far from 10050 Cielo Drive.

Polanski’s attorney, working in conjunction with LAPD, divided the $25,000 reward as follows: Ronnie Howard and Virginia Graham each received $12,000, while Steven Weiss, the young boy who found the .22 caliber murder weapon, received $1,000.

Neither Danny DeCarlo nor Alan Springer was around to share in the reward. Shortly before the Watson trial, Danny skipped bail on the federal gun charge and fled to Canada; his exact whereabouts are unknown. According to LAPD, biker Al Springer simply “vanished.” It is not known whether he is alive or dead.

Ronnie Howard tried working as a cocktail waitress but found it difficult to hold a job. Everywhere she went, she said, she was identified as the “Manson case snitch.” Several times she was beaten up on her way home from work, and one night someone fired a bullet through the living-room window of her apartment, missing her head by inches. The would-be assailant was never identified. The next day she told reporters: “I should have kept my mouth shut in the first place.”

Virginia Graham had a job as a receptionist in a legal office and seemed well on the way to rehabilitation, when she jumped parole. As this is written, she is still a fugitive.

Seven months after reporter Bill Farr declined to tell Judge Older who gave him the Virginia Graham statement regarding the “celebrity murders” the Manson Family had planned, Judge Older called Farr back into court and ordered him to either do so or be found in contempt.

Under California law the confidentiality of a reporter’s news sources is protected. However, since the Tate-LaBianca trial, Farr had left the Los Angeles Herald Examiner and was now working in a press secretary job. Older said that since he was no longer a reporter he was no longer protected by the law. Farr argued that if Older’s order was permitted to stand, both the news media and the public would suffer, since, if not guaranteed anonymity, many persons would decide not to provide essential information to the press. Farr testified he obtained copies of the Graham statement from two lawyers and another person subject to the gag order. But he declined to name them. (Indeed, at a June 30, 1971, hearing, one of the Manson case lawyers testified that when he asked Farr who gave him copies of the statement, Farr said, “I wouldn’t even tell my attorney [Grant Cooper] that.” At a July 19, 1971, hearing, Farr asked his attorney to remind Older that “the jury was sequestered,” suggesting that since jurors never saw his story, the gag order violation caused no harm, and told the Los Angeles Times [January 30, 1973] he already had the Graham story anyway, and got copies from his three sources merely to “verify” the story he already had.)

Defense attorneys Daye Shinn, Irving Kanarek, and Paul Fitzgerald, and prosecutors Steven Kay, Donald Musich, and I all took the stand. All six denied under oath giving the statement to Farr. At least two of the six were apparently lying. All I know is that I didn’t give Farr the statement. As for who did, the reader’s guess is probably as good as mine.

Judge Older held Farr in civil contempt and sentenced him to an indefinite jail term. He served forty-six days in the Los Angeles County Jail before being freed by U.S. Supreme Court Justice William O. Douglas on January 11, 1973, pending the outcome of a new appeal. Had Farr been cited for criminal contempt and given consecutive sentences, the maximum penalty would have been sixty-five days in jail. But Older cited him for civil contempt, and gave him an indefinite sentence, which could mean that if the higher courts rule against Farr, he could remain in jail for as long as fifteen years, until fifty-five-year-old Charles Older reaches seventy, the mandatory age of retirement!

 

M any, though not all, of the hard-core Manson Family members are now serving time in various penal institutions. Other Family members split to follow new leaders. Cathy Gillies, according to information I received, was a “mom” with a motorcycle gang. Maria Alonzo was arrested in March 1974 and charged with plotting to kidnap a foreign consul general to secure the release of two prisoners in the Los Angeles County Jail. As this is written, she has yet to be brought to trial.

For a time there was a spate of books, plays, and motion pictures which, if not glorifying Manson, depicted him in a not wholly unfavorable light. And, for a time, it looked as if a Manson cult was emerging. Not only were there buttons reading “FREE THE MANSON FOUR,” that cancerous growth known as the Family again began growing. When interviewed, the new converts—who had never had any personal contact with Manson—looked and talked exactly like Squeaky, Sandy, and the others, giving rise to the very disturbing possibility that Manson’s madness might be communicable. But the strange phase quickly passed, and there is little left of the Manson Family now, though little Squeaky, chief cheerleader of the Manson cause, is still keeping the faith.

Although undisputed leader of the Family while Charlie is in absentia, and presumably involved in the planning of their activities, and though arrested more than a dozen times on charges ranging from robbery to murder, she has only been convicted a few times, and always on minor charges. Moreover, not long ago she found a champion in, of all places, the District Attorney’s Office in Los Angeles.

One of the young deputy DAs, William Melcher, first became acquainted with Squeaky while the group was holding its vigil on the corner of Temple and Broadway. For Christmas 1970, Melcher’s wife baked cookies for the Manson girls, and a friendship developed. Not long after Squeaky was released on the Stockton murder charge, she was rearrested as a suspect in a Granada Hills armed robbery. Convinced they had the wrong person, Melcher successfully proved this to the police and she was freed. Clearing her was, Melcher told the Los Angeles Times, “my greatest satisfaction in three years as a prosecutor.” Noting that the group had “a lot of ill-feeling about the police and courts, I wanted them to know that justice also works on their side of the street.” Someday he would like to write a book on the girls, Melcher added. “I’d like to write not an exposé of the tragedy and violence, which I do not condone, but a book about the beauty I’ve seen in that group—their opposition to war, their truthfulness and their generosity.”

 

T he fate of Charles Manson, Charles Watson, Susan Atkins, Patricia Krenwinkel, Leslie Van Houten, and Robert Beausoleil was decided on February 18, 1972. That day the California State Supreme Court announced that it had voted 6–1 to abolish the death penalty in the state of California. The opinion was based on Article I, Section 6, of the State Constitution, which forbids “cruel or unusual punishment.”[90]

The sentences of the 107 persons awaiting execution in California were automatically reduced to life imprisonment.

Manson, in Los Angeles as a defense witness in the Bruce Davis trial, grinned broadly on hearing the news.

In California a person sentenced to life imprisonment is eligible to apply for parole in seven years.

 

B y August 1972 the last prisoners had left California’s Death Rows, most to be transferred to the “yards,” or general inmate population, of various state penal institutions. Although at this writing Atkins, Krenwinkel, and Van Houten remain in the special security unit constructed for them at the California Institute for Women at Frontera, it is likely that in time they will join the general population also.

In his psychiatric report on Patricia Krenwinkel, Dr. Joel Hochman said that of the three girls Katie had the most tenuous hold on reality. It was his opinion that if she were ever separated from the others and the Manson mystique, it was quite possible she would lose even that, and lapse into complete psychosis.

With regard to Leslie Van Houten, who of the three girls was least committed to Manson, yet still murdered for him, I fear that she may grow harder and tougher; I have very little hope for her eventual rehabilitation.

Writing of Susan Atkins, Los Angeles Times reporter Dave Smith expressed something which I had long felt. “Watching her behavior—bold and actressy in court, cute and mincing when making eye-play with someone, a little haunted when no one pays attention—I get the feeling that one day she might start screaming, and simply never stop.”

As for the other convicted Manson Family killers—Charles Watson; Robert Beausoleil; Steve Grogan, aka Clem; and Bruce Davis—all are now in the general inmate population. Tex is no longer playing insane and has a girl friend who visits him regularly. Bobby received a certain amount of national attention when he was interviewed by Truman Capote during a TV documentary on American prisons. Not long afterward his jaw was broken and his hand dislocated in a brawl in the yard of San Quentin. The fight was the result of a power struggle over the leadership of the Aryan Brotherhood, with which Beausoleil had become affiliated. The AB, which is believed responsible for more than a dozen fatal stabbings in various California prisons in the last few years, is the successor to several earlier groups, including a neo-Nazi organization. Its total membership is not known, but it is believed to have about two hundred hard-core inmate followers, and it espouses many of the same racial principles that Charles Manson did. The legacy lives on.

Of all the Manson Family killers, only their leader merits special handling. In October 1972, Charles Manson was transferred to the maximum security adjustment center at Folsom Prison in Northern California. Described as “a prison within a prison,” it provides special housing for “problem inmates” who cannot be safely controlled in the general prison population. With the transfer Manson lost not only all of the special privileges afforded those awaiting execution, he also lost his regular inmate privileges, because of his “hostile and belligerent attitude.”

“Prison is my home, the only home I ever had,” Manson often said. In 1967 he begged the authorities not to release him. Had anyone heeded his warning, this book need never have been written, and perhaps thirty-five to forty people now dead might still be alive.

In convicting him, Manson said, I was only sending him home. Only this time it won’t be the same. Observed San Quentin warden Louis Nelson, before Manson was transferred to Folsom: “It would be dangerous to put a guy like Manson into the main population, because in the eyes of other inmates he didn’t commit first-class crimes. He was convicted of killing a pregnant woman, and that sort of thing doesn’t allow him to rank very high in the prison social structure. It’s like being a child molester. Guys like that are going to do hard time wherever they are.”

Too, like Sirhan Sirhan, convicted slayer of Senator Robert Kennedy, his notoriety is his own worst enemy. For as long as he remains in prison, Manson will be looking over his shoulder, aware that any con hoping to make a reputation need only put a shiv in his back.

That Manson, Watson, Beausoleil, Davis, Grogan, Atkins, Van Houten, and Krenwinkel will be eligible for parole in 1978 does not mean that they will get it, only that this is the earliest date they will be eligible to apply. The average incarceration in California for first degree murder is ten and a half to eleven years. Because of the hideous nature of their crimes and the total absence of mitigating circumstances, my guess is that all will serve longer periods: the girls fifteen to twenty years, the men—with the exception of Manson himself—a like number.

As for the leader of the Family, my guess is that he will remain in prison for at least twenty-five years, and quite possibly the rest of his life.

In mid-October of 1973 some thirty prisoners in California’s toughest lockup, Folsom Prison’s 4–A adjustment center, staged what was described by the San Francisco Chronicle as a “peaceful protest” against prison conditions.

The man who used and championed fear did not participate. According to the Chronicle story: “Mass murderer Charles Manson is among the inmates in 4–A, although prison spokesmen say he is not involved in this demonstration. Manson has been threatened by other inmates in the past, and authorities say he seldom ventures out of his cell for fear of being attacked.”

 

 

AFTERWORD

 

Twenty-five years after, as I said in my summation to the jury, Charles Manson “sent out from the fires of hell at Spahn Ranch three heartless, bloodthirsty robots” to commit the savage and nightmarish Tate-LaBianca murders, the nation continues to be fascinated with the Manson murder case. And the question I am always asked, particularly by the news media, is why?

Why has this mass murder case—as opposed to every other, and there have been many—continued to intrigue and captivate millions of people the world over? To the point where five-year anniversaries of the murders, as with no other murder case in America except the assassination of President John F. Kennedy, are marked by articles, news reports, and television specials, not just in the United States, but internationally.[91]To the point where, as reported in the Los Angeles Times , Manson receives more mail than any other inmate in the history of the U.S. prison system, an alarming amount of it from young people who tell him they want to join his Family; where Manson T-shirts are selling well today around the country; where there have been several plays about him, even an opera, The Manson Family , that premiered at New York City’s Lincoln Center in July of 1990—as well as a CD soundtrack of the opera released in 1992; where the multi-platinum rock band Guns N’ Roses sing a Manson composition, “Look at Your Game, Girl,” in their latest album; where, believe it or not, avant-garde typographers in California produced a new typeface called Manson in which for $95 art directors, per Time magazine, “can set their serial-killer Zeitgeist essays in Manson Regular, Manson Alternate or Manson Bold” (all renamed Mason after criticism); where “Free Manson” graffiti soils the landscape of Britain’s largest cities, and according to the BBC’s William Scanlan Murphy, Manson interest in Britain is approaching mini-mania proportions;[92]where the television adaptation of this book about the case was, when it aired in 1976, the most watched television movie in the history of the medium and, like no other film of a murder case ever, has continued to be shown, year after year without fail, in the United States and many other countries of the world; where a March 1994 ABC television special on the case produced the highest-ever ratings for a network magazine show debut. Again, why is this so?

After the Tate-LaBianca murders, there was a killer in Los Angeles called “The Trashbag Killer,” so named because he picked up drifters and hitchhikers, murdered and dismembered them, then put them in trash bags. He pled guilty to twenty-one murders. Yet, I don’t remember this murderer’s name. And I would wager that if you were to ask one hundred people in Los Angeles you’d be hard-pressed to find one person who did. This is not that uncommon. At the time of a mass murder, and when the suspected killer is apprehended and tried, there’s always considerable publicity. As a general rule, however, within a short time thereafter the murders and the identity of the perpetrator tend to fade from the public’s consciousness. But not so with the Manson case. In fact, next to Jack the Ripper, whose identity still hasn’t been conclusively established, Manson is probably the most famous and notorious mass murderer ever. So what is it?

A view that’s enjoyed some currency is that the murders represent a watershed moment in the evolving social structure of our society. This view holds that the Manson case was the “end of innocence” (the ’60s mantra of love, peace, and sharing) in our country, and sounded the death knell for hippies and all they symbolically represented. In Joan Didion’s memoir of the era, The White Album , she writes: “Many people I know in Los Angeles believe that the Sixties ended abruptly on August 9, 1969…and in a sense this is true.” Even now, in 1994, ABC’s Diane Sawyer endorses this notion when she says the Manson murders “brought an end to the decade of love,” and “something changed in the heart of America” with the murders.

Others feel, less extravagantly, that the murders were emblematic of the counterculture flower gone to seed. As Time magazine said in 1989 on the twentieth anniversary of the murders, the three female killers were “any family’s daughters, caught up in the wave of drugs, sex and revolutionary blather that had swept up a generation of young people.”

Or, some thought for a time after the murders, perhaps Manson and his disciples represented a ten-or twenty-year extrapolation of the direction in which the counterculture movement was going. And so forth.

All of these hypotheses seem to be devoid of supporting empirical evidence. For instance, although the Manson murders may have hastened its descent, the Age of Aquarius, of which Woodstock (one week after the Manson carnage) was at once its finest hour and last gasp, was already in decline. As the decade of dissent and raw excess approached its denouement, the movement’s mecca, Haight-Ashbury, was in ruins, and America had begun its retreat from the war in Vietnam—the political raison d’être fueling the movement. Moreover, Manson and the madness he wrought did not reflect the soul of the late ’60s, when admittedly the anti-establishment movement had reached a feverish crescendo. That movement indeed wanted a new social order, but largely one brought about by peaceful means. Manson advocated violence, murder, to change the status quo. As pointed out in the body of this book, though Manson was a hero to some, according to surveys at the time a majority of young people whom the media labeled “hippies” disavowed Manson, stating that what he espoused, i.e., violence, was antithetical to their beliefs.[93]

And we certainly know, from the unerring rearview mirror of twenty-five years later, that Manson and these murders did not represent a foreboding extension of the direction in which the anti-establishment movement was going.

The sociological implications and legacy, then, of the murders may be no more than that they constituted a reaffirmation of the verity that whenever people surrender their minds and souls to a dictatorial cult figure, there comes a point for the followers when it is too late to turn back, and (as with the masses following the despots of history) whatever direction he goes in, he takes them with him. With the Reverend Moon, for example, it is a life of sleeping on floors and eating mush while he buys more yachts and mansions. With the Reverend Jim Jones and David Koresh, it was suicide. With Manson, murder.

In searching for a more prosaic explanation for the seemingly timeless resonance of the case, observers have pointed to the fact that Manson and his minions may have murdered as many as thirty-five people, and already had plans to murder celebrities like Frank Sinatra, Liz Taylor, Richard Burton, Steve McQueen, and Tom Jones. But apart from the planned celebrity killings, murders by other mass murderers numbering in the twenties and one in the thirties (John Wayne Gacy, thirty-three) have been confirmed. Others have spoken of the brutality of the murders. But though few, there have been murders even more brutal. Still others have pointed to the prominence of the victims—but they weren’t that prominent.


Date: 2015-12-18; view: 911


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