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APPENDIX: BIOGRAPHICAL NOTICE OF ELLIS AND ACTON BELL

 

1 (p. 197) The book was printed: Poems by Currer, Ellis, and Acton Bell appeared in May of 1846. Printed at the sisters’ expense, the volume sold only two copies.

2 (p. 198) One zuriter: The critic Sydney Dobell published a favorable review in September of 1850—that is, after Emily’s death

3 (p. 199) “This is the interpretation thereof”: Charlotte alludes to a story in the Book of Daniel in which “writing on the wall” appears before King Belshazzar. When “the astrologers, the Chaldeans, and the soothsayers” Belshazzar summons to “shew [him] the interpretation thereof” (5:7) fail to do so, Daniel is brought before the King. He translates and interprets the Aramaic words, stating: “This is the interpretation of the thing. MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians” (5:26-28).

4 (p. 199) terrible effects of talents misused and faculties abused: Charlotte refers to her brother, Branwell Brontë, who showed great promise as a young man but was given to dissipation. He died of alcohol and drug poisoning in September 1848, at the age of thirty-one.

5 (p. 200) very heat and burden of the day: This is an allusion to laborers who “have borne the burden and heat of the day” (Matthew 20:12).

6 (p. 202) Neither Emily norAnne was learned: Emily was, in fact, very learned. Like her siblings, she had access from childhood to a wide variety of books and periodicals, which she absorbed. Besides acquiring a knowledge of French and German, she was also well versed in both Latin and Greek, as well as in classical literature—those learned fields that were predominantly the purview of men at the time. M. Heger, the director of the Pensionnat Heger in Brussels, where Emily and Charlotte studied in 1842, characterized Emily as having “‘a head for logic, and a capability of argument, unusual in a man, and rare indeed in a woman’” (quoted in Barker, The Brontës, p. 392; see “For Further Reading”).

 

Inspired by Agnes Grey

 

 

When we are harassed by sorrows or anxieties, or long oppressed by any powerful feelings which we must keep to ourselves, for which we can obtain and seek no sympathy from any living creature, and which, yet, we cannot, or will not wholly crush, we often, naturally, seek relief in poetry.

—FROM AGNES GREY

 

Anne Brontë was overshadowed by the legend and genius of her two sisters since before she died young of consumption. It has become commonplace to relegate her to a quaint corner of English letters, to give her the benefit of her last name. But many critics advocate for Anne, whose writing, they feel, has been denied serious consideration for too long. Lucasta Miller, in her 2001 book The Brontë Myth (see “For Further Reading”), argues that Agnes Grey and The Tenant of Wildfell Hall, though much more restrained in tone and conventional in storytelling mode than her sisters’ novels, are the most socially progressive of the Brontë’s literary output. Anne’s sisters excelled at pouring brutal passions onto the page, thereby inspiring scandal, the cutting remarks of critics, large book sales—in short, the lion’s share of the public’s esteem of the Brontë clan.



The tendency to overlook the youngest Brontë in all likelihood began with her sister Charlotte, who ran the Haworth parsonage with the well-intentioned but severe aspect of a governess. In her “Biographical Notice of Ellis and Acton Bell” (see Appendix) Charlotte struggles to make sense of her quiet sister: “[Anne’s] was naturally a sensitive, reserved, and dejected nature; what she saw sank very deeply into her mind; it did her harm” (p. 199). And again, when comparing her to Charlotte’s more beloved sister, Emily:

Anne’s character was milder and more subdued; she wanted the power, the fire, the originality of her sister, but was well endowed with quiet virtues of her own. Long-suffering, self-denying, reflective, and intelligent, a constitutional reserve and taciturnity placed and kept her in the shade, and covered her mind, and especially her feelings, with a sort of nun-like veil, which was rarely lifted (pp. 201-202).

Charlotte is most dismissive of her sister when discussing Anne’s second novel, The Tenant of Wildfell Hall: “The choice of subject was an entire mistake. Nothing less congruous with the writer’s nature could be conceived” (p. 199). This undervaluation of The Tenant, which is at odds with its much more favorable critical reception, suggests that Charlotte may not have known or understood her youngest sister as well as she thought she did.

Besides her novels Agnes Grey and The Tenant of Wildfell Hall, each of which contains a single poem, Anne Brontë is remembered primarily for her verse. Following the 1846 publication of Poems by Currer, Ellis, and Acton Bell—which sold only two copies—the 1850, or second, edition of Wuthering Heights and Agnes Grey included a selection of Anne’s poetry, edited by Charlotte. There are a total of fifty-four extant poems by Anne Brontë; twenty-four of them were published during her lifetime. The publication of these verses in various magazines instilled in Anne a pride uncharacteristic of her usually reserved disposition. In many ways poetry was the most natural expression of her elegiac view of love, her deep-seated piety, and her quiet resignation, as well as her devotion to English religious poet William Cowper (1731-1800), to whom she dedicated some of her poems.

For better or worse, the versions of Anne’s poems most easily available are those altered by Charlotte. (The same is true of Emily Brontë’s powerful verses.) In her family biography The Brontës (1995), Juliet Barker judges Charlotte harshly for her editorial approach to her sisters’ work: “It was on par with her many attempts to organize them during their lives. Nevertheless, Charlotte clearly believed that she was performing her ‘sacred duty’ in her self-appointed role as her sisters’ interpreter to the world and the task had not been pleasant.” Be that as it may, it is in her verses that Anne Brontë’s character—one resigned to death and isolation—begins to emerge. In a poem titled “Appeal” (originally “Lines Written at Thorp Green”; 1841), Anne appears to court death as she would a lover:

Oh, I am very weary,
Though tears no longer flow;
My eyes are tired of weeping,
My heart is sick of woe;

 

My life is very lonely,
My days pass heavily,
I’m weary of repining;
Wilt thou not come to me?

 

 

Oh, didst thou know my longings
For thee, from day to day,
My hopes, so often blighted,
Thou wouldst not thus delay!

Anne’s most famous poem may have been her last. Called by Charlotte “Last Lines,” the poem became a standard hymn in many churches throughout England. Written a few weeks after Emily’s death and a few months before her own, the poem completes a well-known Brontë anecdote: When asked what she most wanted, the four-year-old Anne replied, “Age and experience.” Within a relatively short time, she had had all the experience she wanted:

I hoped, that with the brave and strong,
My portioned task might lie;
To toil amid the busy throng,
With purpose pure and high.

But God has fixed another part,
And He has fixed it well;
I said so with my bleeding heart,
When first the anguish fell.

 

A dreadful darkness closes in
On my bewildered mind;
Oh, let me suffer and not sin,
Be tortured, yet resigned.

 

Shall I with joy thy blessings share
And not endure their loss?
Or hope the martyr’s crown to wear
And cast away the cross?

 

Thou, God, hast taken our delight,
Our treasured hope away;
Thou bidst us now weep through the night
And sorrow through the day.

 

These weary hours will not be lost,
These days of misery,
These nights of darkness, anguish-tost,
Can I but turn to Thee.

 

Weak and weary though I lie,
Crushed with sorrow, worn with pain,
I may lift to Heaven mine eye,
And strive to labour not in vain;

 

That inward strife against the sins
That ever wait on suffering
To strike zuhatever first begins:
Each ill that would corruption bring;

 

That secret labour to sustain
With humble patience every blow;
To gather fortitude from pain,
And hope and holiness from woe.

 

Thus let me serve Thee from my heart,
Whate‘er may be my written fate:
Whether thus early to depart,
Or yet a while to wait.

 

If thou shouldst bring me back to life,
More humbled I should be;
More wise, more strengthened for the strife,
More apt to lean on Thee.

 

Should death be standing at the gate,
Thus should I keep my vow;
But, Lord! whatever be my fate,
Oh, let me serve Thee now!

 


Date: 2015-12-18; view: 670


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