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Qur’anic Justification for the persecution of Christians

 

 

“Like Christians, Muslims respect and revere Jesus. Islam teaches that Jesus is one of the greatest of God’s prophets and messengers to humankind. Like Christians, every day, over 1.3 billion Muslims strive to live by his teachings of love, peace, and forgiveness. Those teachings, which have become universal values, remind us that all of us, Christians, Muslims, Jews, and all others have more in common than we think.”

 

 

So read an advertisement that the Council on American Islamic Relations (CAIR) placed in California newspapers in March 2004. The ad’s message about bridges between Islam and Christians appeared to have a Qur’anic precedent. The Islamic holy book asserts that Christians will be the closest friends to Muslims: “Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, ‘We are Christians’: because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant” (5:82).

 

But in the Muslim world there is no reason to play act at ecumenism. On the other hand, the Saudi Sheikh Marzouq Salem Al-Ghamdi recently preached in a mosque in Mecca that “Christians are infidels, enemies of Allah, his Messenger, and the believers. They deny and curse Allah and his Messenger . . . How can we draw near to these infidels?”[60]

 

The Sheikh was ignoring Qur’an 5:82 in favor of another verse: “O ye who believe! Take not the Jews and the Christians for your friends and protectors: they are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust” (5:51).

 

Besides these mixed messages, the Qur’an has a great deal more to say about Christianity and Christ. It teaches Jesus’s Virgin Birth (Sura 19, which is entitled “Mary,” contains a long description of this event) and calls him Allah’s “Word” and “a spirit proceeding from Him,” but it also denies the Trinity and insists that Jesus is not the Son of God (4:171). It places Jesus in a line of prophets including many Old Testament figures: “Say ye: ‘We believe in Allah, and the revelation given to us, and to Ibrahim (Abraham), Isma’il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord. We make no difference between one and another of them, and we bow to Allah (in Islam)’” (2:136).

 

In the Qur’anic view, this line culminates in Muhammad, the last and greatest prophet whose revelation completes and corrects all previous revelations. Hence Muslims traditionally believe that Islam is the final revelation from Allah, but that Jews and Christians also received genuine revelations (hence their Qur’anic designation “People of the Book”), which they have criminally altered to exalt Jesus as the Son of God and remove references to the coming of Muhammad. Christians also added the false doctrines of the Trinity and the Divinity of Christ: “So believe in Allah and His messengers, and say not ‘Three.’ Cease! (it is) better for you! Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son” (4:171).



 

Consequently, there is an evasiveness in some Muslims’ claim that Islam recognises Christianity as a legitimate faith. For the Christianity that the Qur’an recognises is not Christianity as millions practice it around the world today. The Qur’an says of Jesus: “We sent him the Gospel. Therein was guidance and light, and confirmation of the Law that had come before him, a guidance and an admonition to those who fear Allah. Let the people of the Gospel judge by what

Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel” (5:46-47).

 

When Muslims began to have contact with Christians on a large scale, this passage put them in an uncomfortable position: they held that the Gospel bore witness to Muhammad’s prophethood, and that accordingly if Christians judged by it rightly, they would become Muslims. But instead Muslims found that the New Testament affirmed the Christian understanding of Jesus that the Qur’an repudiated, and contained no trace of an idea that a later prophet would come with a final revelation. Thus Muslims began to teach that Christians had corrupted the pure Gospel that was given to Jesus by Allah.

 

This idea is still common in the Islamic world today. The Muslim scholar Abdullah Yusuf Ali, translator of a popular English version of the Qur’an, includes an explanatory note in his Qur’an about the Gospel: “The Injil [Gospel] mentioned in the Qur’an is certainly not the New Testament, and it is not the four Gospels, as now received by the Christian Church, but an original Gospel which was promulgated by Jesus as the Tawrah [Torah] was promulgated by Moses and the Qur’an by Muhammad al Mustafa.”[61]

 

Thus while there are, of course, many Muslims willing to live in peace and harmony with Christians, there are others who feel they are doctrinally justified by their faith to despise Christians as corrupters of Allah’s word and bearers of his curse.

 

This is a key source of much of the enduring enmity between Muslims and Christians. And that enmity is compounded by the Islamic doctrine of jihad: the idea that it is part of the responsibility of the Muslim community to wage war against unbelievers until they either convert to Islam, submit to Muslim rule (which involves accepting a number of humiliating regulations), or are killed. This triple choice, announced by Muhammad himself, is founded on the Qur’an, which states explicitly that it is to be extended to Jews and Christians: “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya [a special higher tax rate] with willing submission, and feel themselves subdued” (9:29).

 


Date: 2015-12-17; view: 512


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