THE PLANE OF COLOUR

THE FOURTH PLANE

The Soul-man--The Breaking of the Image

IN Illusion-land you wear an etheric body. It is of a finer or more tenuous matter than the physical form. If you belong to the second class, if you are a Soul-man--in other words an intelligent, ethically developed soul--you will desire to go up the ladder of consciousness. The longing for a physical existence will have been burned into ashes with, however, a few exceptions.

Certain Soul-men desire to return to earth, or wish, at any rate, for some planetary existence wherein they may achieve some intellectual triumph, or wherein they may play a notable part in the strife of earthly or planetary life. These, then, become incarnate again. But the majority of Soul-men slough their etheric body and put on a shape which is a degree finer. They are then released from Illusion-land, from that nursery in which they merely lived in the old fantasy of earth.

Now, these beings wear a subtle body and they enter a world I would call Super-terrestrial; for they still abide within the ether. Ether is a bad term; but I cannot find another word to define that air or, I would rather say, fluid or emanation which is of the material universe. Pray remember that ether is the ancestor of matter as you know it. But I am wandering from my theme.

As long as Soul-man would live mainly in form, he must be content to be a Super-terrestrial being. That state contains many degrees, many vehicles of expression. They

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differ in the rates of vibration; the finer they are, the greater your spiritual and intellectual perceptions; the wider your grasp, the loftier your experience of that Mystery we call God--the goal of all spiritual attainment.

Now, in the state beyond Illusion, when you are living consciously and are sensible of your subtle body, you dwell in a world which is the original of the earth. Briefly, the earth is an ugly smudged copy of the world wherein dwells the subtle soul in its subtle body. You are doubtless aware' that the copyist, when he produces his painting of a masterpiece, usually fails through being unable to convey the soul of the work in question. The measurements may be correct, colouring and line excellent, but the life is not within it; so you are left cold and aloof, you are merely stirred to a petty irritation when you perceive a copy of an old master you loved. The earth, as you know it, is this unreal thing--a copy of a masterpiece. It is a shadow with all the defects of a shadow. It is, at times, distorted and grotesque; at times, a mere dim outline. Animation is absent. The true life is not expressed in it.

Within the subtle world of which I speak you will perceive a variety of forms which are not known on earth and therefore may not be expressed in words. Yet there is a certain similarity, a correspondence between the appearances of nature and the appearances on this luminiferous plane. Flowers are there; but these are in shapes unknown to you, exquisite in colour, radiant with light. Such colours, such lights are not contained within any earthly octave, are expressed by us in thoughts and not in words. For, as I previously remarked, words are for us obsolete. However, the soul, in this plane of consciousness, must struggle and labour, know sorrow but not earth sorrow, know ecstasy but not earth ecstasy. The sorrow is of a spiritual character, the ecstasy is of a spiritual kind. These two transcend

THE ROAD TO IMMORTALITY

imagination, but they finally lead the soul to the borders of the Super-terrestrial region.

A Chapter in Superlatives--The Apotheosis of Form

The soul becomes possessed of a new awareness as well as of finer perceptions when he decides to go upwards rather than downwards on the ladder of consciousness; and, therefore, he enters the Fourth plane of being.

On earth the average man's normal ego is largely controlled by the body's desires, though the spirit inspires its life and at times lights up the darkness of the human brain with luminous flashes. Still, the spirit, or what I call the deeper mind, can only faintly impress itself upon the ego. Now, in the Fourth stage the spirit is able to enter, with greater intensity, into the time measurement which I call the soul or ordinary consciousness. This soul becomes sensible of the change through his greatly increased intellectual powers. With that increased awareness there comes greater concentration. The memory of the earth life, in its details, is for the time being lost. As long as the soul dwells in form he is subject to the rhythm of the universe and, therefore, to some form of time. Conceive time and appearance as one symbol.

The soul bears with him, however, the fundamental emotional memory, or rather retains contact with it in the first stage on the Fourth plane of life. This plane of colour might be more aptly termed "The Breaking of the Image." For on this level of consciousness the soul learns how to control form, learns by myriad experiences the ghostliness of all substance. In the anterior period of his evolution he has been controlled largely by substance. Slowly the graven image is broken, slowly the ego learns so to draw from the higher soul or spirit that he can, at will, break up his form and break from all forms, all appearances about him.

Of course, each individual's experiences vary enormously. I take as my example a sensitive Soul-man who

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makes definite progress upwards, who does not, as do so many, journey with the undulatory motion of a sea wave, up and down, up and down, though always reaching a little in higher than before.

Now this sensitive Soul-man realises first of all that he has entered a world of myriad colours, lights and sounds. He is sensible of a body entirely dissimilar from the human body. As regards appearance, it can only be described as being apparently a compound of light and colours unimaginable. The shape of this form is influenced by all the ego's past acts so far as they have impressed themselves on his deeper consciousness. This coloured compound may be grotesque, bizarre in form, may be lovely beyond words, may possess strange absurdities of outline, or may transcend the loftiest dream of earthly beauty.

In this many-coloured region the form vibrates with extreme intensity, for now mind expresses itself more directly in form: so that we can hear the thoughts of other souls. At first only one at a time may break upon that hearing. But after a while we become sensible of the fact that we may hear the thoughts of several souls, each apart and distinct from the other. We dwell in a world of appearances in some respects similar to the earth. Only all this vast region of appearances is gigantic in conception, terrifying and exquisite according to the manner in which it presents itself to the Soul-man. It is far more fluidic, less apparently solid than earth surroundings.

This many-coloured world is nourished by light and life in a greater purity, vibrates at an unimaginable speed. The souls, who dwell within the first zone, realise that with increased consciousness they have gained a far greater sensitivity. A hostile Soul-man's mentality may, with a powerful projection of thought, blast and wither some part of your body of light and colour. You have to learn how to send out protecting rays. If on earth some other man or woman was your enemy and you hated one another

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bitterly, you will encounter this man or woman on this luminiferous plane; the old emotional memory will awaken when you meet. For love and hate draw you inevitably towards those souls who are in the pattern of your particular design which is ever shaping and reshaping in the tapestry of eternity.

You will understand, therefore, that pain and pleasure, joy and despair are once more experienced. Again, however, they differ greatly from the earthly conception of them; they are of a finer quality, of an intellectualised character. Mightier is their inspiration, more profound the despair they arouse, inconceivable the bliss they stir within the deeps of your being.

On this luminiferous plane the struggle increases in intensity, the efforts expended are beyond the measure of earthly experience. But the results of such labour, of such intellectualised and spiritualised toil and battle also transcend the most superb emotion in the life of man. In brief, all experience is refined, heightened, intensified, and the actual zest of living is increased immeasurably.

Awareness on the Fourth Plane

The preceding remarks, outlining a more rarefied existence in the Super-terrestrial zone, must be regarded as merely a rough tracing of a very varied state of being. For instance, in that more spiritualised state there are many forms of expression. In it the soul wears several bodies, passing from one to another as he advances. These become more and more subtle indeed, the fineness of their texture cannot be grasped or understood by even a super-scientist. One law prevails, however, your soul is only aware of those beings who possess bodies vibrating with the same intensity--that is, unless he puts himself into a state analogous to that strange sleep known as hypnosis. When thus conditioned he may go back, temporarily descend a rung of the ladder and make mental

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contact with a soul who inhabits a denser shape. He can even descend into Hades, enter its fog and come into touch with human beings. He is thereby frequently caught in the dream of the earth's personality; and it is as if the memory of his experiences on a higher plane were temporarily anaesthetised away. So he is incapable of conveying to earth--save with rare exceptions--any interesting or remarkable information. Caught in the cocoon of earth memories, which frequently are not his own, he can merely speak of trivial material affairs. It is as if he were a drugged bee in a hive, a bee sated with honey.

His awareness on the luminiferous plane has vastly increased, but usually he cannot convey a sense of it to those individuals he may endeavour to contact if he chooses once more, like Orpheus, to go down into Hell in search of the beloved. These remarks will explain why so few ever receive any spontaneous impression of the departed. Indeed, men and women are as ghosts to us, and only when they seek us with faith and with love do they obtain any convincing suggestion of ourselves, of our earth personality. Such a search is legitimate and will neither hurt nor distress the one who is summoned or sought.

Now, a human being cannot imagine a new sound, a new colour or feeling; so it is impossible for him to conceive the infinite variety of new sounds, colours and feelings experienced by us on the Fourth stage, which I have called "The Breaking of the Image."

Nearly half of the earth life is passed in sleep, that is to say, in a state of unconsciousness; and it is calculated that even when man is awake, his normal healthy self, his consciousness is broken by gaps of unconsciousness forty or fifty to a second.* In this respect he resembles a light

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* An interesting corroboration of this somewhat startling calculation appears as a footnote to page 328 of E. D. Fawcett's The Individual and Reality. It is as follows: "The reference is not merely to sleep, etc. It has been calculated (by whom I cannot recall) that consciousness is broken by unconscious gaps no less than fifty times a second." E. B. G.

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house that stands upon a rocky coast on a starless night. Darkness impenetrable covers the sea; every now and then it is lit up by a ray of light which flashes across the waters, illumining their surface but feebly and momentarily. Man's consciousness appears thus to me now. In his journey up the ladder he is gradually emerging from that darkness in the sense that the light becomes brighter, more continuous. When he reaches the Fourth stage his awareness is as brilliant as an ordinary man's awareness is feeble. There are far fewer gaps of unconsciousness, for the spirit can make a surer and more consistent contact with the soul by reason of the fineness of its body and its greater subtlety, by reason of increased intellectual activity on his part. The blind puppy is beginning to open his eyes at last.

Pray examine the picture of the night sea again. It is almost continually illumined by the beacon of the lighthouse. Only at long intervals does darkness descend. Now how is it possible to convey to human beings, by the primitive rude sounds called words, the implications that arise from this far greater awareness? For instance, the intensity of the thought processes of the emotional life seem limitless when compared with the sluggish movements of the human brain, with the crude passion that is roused in the stirring moments of earth life. Take the intellectual activity of a slug or a snail, compare it with that of a man and you will understand how different is the mental world of the soul on the Fourth plane from that of the human being.

Our conception of space differs entirely from yours. I can give you a faint glimpse of it if I use the wireless message as an illustration. I have but to concentrate my thought for what you might call a moment and I can build up a likeness of myself, send that likeness speeding across our vast world to a friend, to one, that is, in tune with me. Instantly I appear before that friend though I am remote

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from him; and my likeness holds speech--in thought, remember, not words--with this friend. Yet, all the time, I control it from an enormous distance; and as soon as the interview is concluded I withdraw the life of my thought from that image of myself, and it vanishes. Of course, I can only make this contact with those on my plane who are familiar with me and, therefore, are in my rhythm.

This trivial illustration of the power of thought to give reality to itself is mentioned here merely in order to show you how much nearer we have come to the Creative Principle. We are gradually learning how to live within and without form, learning how ghostly is the most tenuous substance. We are becoming aware of the fluid, flowing character of mind. We understand how it can control energy and life-force, those units which nourish all manifestations and appearances.

Chapter VI

THE GROUP-SOUL

THE GROUP OF PSYCHIC CONSCIOUSNESS--

Date: 2015-12-11; view: 652