Edit] Works

Thackeray began as a satirist and parodist, writing papers with a sneaking fondness for roguish upstarts like Becky Sharp in Vanity Fair and the title characters of The Luck of Barry Lyndon and Catherine. In his earliest works, writing under such pseudonyms as Charles James Yellowplush, Michael Angelo Titmarsh, and George Savage Fitz-Boodle, he tended towards the savage in his attacks on high society, military prowess, the institution of marriage, and hypocrisy.

One of his earliest works, "Timbuctoo" (1829), contained his burlesque upon the subject set for the Cambridge Chancellor's medal for English verse, (the contest was won by Tennyson with "Timbuctoo"). His writing career really began with a series of satirical sketches now usually known as The Yellowplush Papers, which appeared in Fraser's Magazine beginning in 1837. These were adapted for BBC Radio 4 in 2009, with Adam Buxton playing Charles Yellowplush.^[5]

Between May 1839 and February 1840, Fraser's published the work sometimes considered Thackeray's first novel, Catherine, originally intended as a satire of the Newgate school of crime fiction but ending up more as a rollicking picaresque tale in its own right.

In The Luck of Barry Lyndon, a novel serialised in Fraser's in 1844, Thackeray explored the situation of an outsider trying to achieve status in high society, a theme which he developed more successfully in Vanity Fair with the character of Becky Sharp, the artist's daughter who rises nearly to the heights by manipulating the other characters.

He is best known now for Vanity Fair, with its deft skewerings of human foibles and its roguishly attractive heroine. His large novels from the period after this, once described unflatteringly by Henry James as examples of "loose baggy monsters," have faded from view, perhaps because they reflect a mellowing in the author, who became so successful with his satires on society that he seemed to lose his zest for attacking it.

The later works include Pendennis, a sort of bildungsroman depicting the coming of age of Arthur Pendennis, a kind of alter ego of Thackeray's who also features as the narrator of two later novels, The Newcomes and The Adventures of Philip. The Newcomes is noteworthy for its critical portrayal of the "marriage market," while Philip is noteworthy for its semi-autobiographical depiction of Thackeray's early life, in which the author partially regains some of his early satirical zest.

Also notable among the later novels is The History of Henry Esmond, in which Thackeray tried to write a novel in the style of the eighteenth century. In fact, the eighteenth century held a great appeal for Thackeray. Not only Esmond but also Barry Lyndon and Catherine are set then, as is the sequel to Esmond, The Virginians, which takes place in America and includes George Washington as a character who nearly kills one of the protagonists in a duel.

28. Thomas Hardy, OM (2 June 1840 – 11 January 1928) was an English novelist and poet. While his works typically belong to the Naturalism movement, several poems display elements of the previous Romantic and Enlightenment periods of literature, such as his fascination with the supernatural.

While he regarded himself primarily as a poet who composed novels mainly for financial gain, he became and continues to be widely regarded for his novels, such as Tess of the d'Urbervilles and Far from the Madding Crowd. The bulk of his fictional works, initially published as serials in magazines, were set in the semi-fictional county of Wessex (based on the Dorchester region where he grew up) and explored tragic characters struggling against their passions and social circumstances.

Hardy's poetry, first published in his fifties, has come to be as well regarded as his novels and has had a significant influence over modern English poetry, especially after The Movement poets of the 1950s and 1960s cited Hardy as a major figure.

28. Tess of the d'Urbervilles: A Pure Woman Faithfully Presented, also known as Tess of the d'Urbervilles: A Pure Woman, Tess of the d'Urbervilles or just Tess, is a novel by Thomas Hardy, first published in 1891. It initially appeared in a censored and serialised version, published by the British illustrated newspaper, The Graphic.^[1] Though now considered an important work of English literature, the book received mixed reviews when it first appeared, in part because it challenged the sexual mores of Hardy's day. The original manuscript is on display at the British Library,^[2] showing that it was originally titled "Daughter of the d'Urbervilles."^[3]

Hardy's writing often illustrates the "ache of modernism", and this theme is notable in Tess, which, as one critic noted,^[4] portrays "the energy of traditional ways and the strength of the forces that are destroying them". Hardy describes modern farm machinery with infernal imagery; also, at the dairy, he notes that the milk sent to the city must be watered down because the townspeople cannot stomach whole milk. Angel's middle-class fastidiousness makes him reject Tess, a woman whom Hardy often portrays as a sort of Wessex Eve, in harmony with the natural world. When he parts from her and goes to Brazil, the handsome young man gets so ill that he is reduced to a "mere yellow skeleton." All these instances are typically interpreted as indications of the negative consequences of man's separation from nature, both in the creation of destructive machinery and in the inability to rejoice in pure nature.

Another important theme of the novel is the sexual double standard to which Tess falls victim; despite being, in Hardy's view, a truly good woman, she is despised by society after losing her virginity before marriage. Hardy plays the role of Tess's only true friend and advocate, pointedly subtitling the book "a pure woman faithfully presented" and prefacing it with Shakespeare's words from The Two Gentlemen of Verona: "Poor wounded name! My bosom as a bed/ Shall lodge thee." However, although Hardy clearly means to criticise Victorian notions of female purity, the double standard also makes the heroine's tragedy possible, and thus serves as a mechanism of Tess's broader fate. Hardy variously hints that Tess must suffer either to atone for the misdeeds of her ancestors, or to provide temporary amusement for the gods, or because she possesses some small but lethal character flaw inherited from the ancient clan.

From numerous pagan and neo-Biblical references made about her, Tess has been viewed variously as an Earth goddess or as a sacrificial victim.^[5] Early in the novel, she participates in a festival for Ceres, the goddess of the harvest, and when she performs a baptism she chooses a passage from Genesis, the book of creation, over more traditional New Testament verses. At the end, when Tess and Angel come to Stonehenge, commonly believed in Hardy's time to be a pagan temple, she willingly lies down on an altar, thus fulfilling her destiny as a human sacrifice.

This symbolism may help explain Tess as a personification of nature — lovely, fecund, and exploitable — while animal imagery throughout the novel strengthens the association. Examples are numerous: Tess's misfortunes begin when she falls asleep while driving Prince to market, thus causing the horse's death; at Trantridge, she becomes a poultry-keeper; she and Angel fall in love amid cows in the fertile Froom valley; and on the road to Flintcombe-Ashe, she kills some wounded pheasants to end their suffering. In any event, Tess emerges as a character not because of this symbolism but because "Hardy's feelings for Tess were strong, perhaps stronger than for any of his other invented personages."^[6]

In his novel Tess of the d’Urbervilles Thomas Hardy (1840-1928) deals with issues of morality in two fundamental ways; one is the relativity of moral values – their variation according to time and place – the other is the opposition between man-made laws and Nature. These issues are explored through the experiences of Tess Durbyfield as she encounters the problems of life, and exemplify Hardy’s idea of the ‘two forces’:

So the two forces were at work here as everywhere, the inherent will to enjoy, and the circumstantial will against enjoyment. (p.332)

The ‘circumstantial will against enjoyment’ is often a matter of morality or convention, but equally often it is a matter of chance, or fate.

The first example of the relativity of moral values is seen in the clash of attitudes between Tess and her mother. Tess’s education has given her a wider and more advanced outlook, transcending the parochial conventions of her mother’s world.

Between the mother, with her fast-perishing lumber of superstitions, folklore, dialect, and orally transmitted ballads, and the daughter, with her trained National teachings and Standard knowledge under an infinitely revised code, there was a gap of two hundred years as ordinarily understood. (p.50)

In their attempt to solve their problems by re-associating themselves with their old family Mr. and Mrs. Durbyfield are clinging to an old, dead tradition. It is an unrealistic retrogressive act with which Tess would rather not be associated.

If there is such a lady, it would be enough for us if she were friendly – not to expect her to give us help . . . I’d rather try to get work. (p.64)

Tess is reluctant to approach, then to work for, the d’Urbervilles, but her reluctance is outweighed by her sense of a duty to make reparation for the loss of the horse – a virtuous motive – and the obstinate insistence of her mother. Tess is trapped; her freedom of choice is curtailed by a combination of ‘the fates’, (the death of the horse and the discovery of family connections), and filial duty.

She had hoped to be a teacher at the school, but the fates seemed to decide otherwise. (p.77)

In Hardy’s world worthy ambitions are thwarted by circumstance, and modern enlightenment is strangled by old conventions.

The representation of the cheapening and decay of ancient traditions is one of the many roles of Alec d’Urberville. He is of course not a d’Urberville at all, and Hardy depicts his house in a way which highlights its modernity, and its disharmony with the natural and ancient surroundings.

It was of recent erection – indeed almost new – and of the same rich red colour that formed such a contrast with the evergreens of the lodge. Far behind . . . stretched . . . a truly venerable tract of forest land, one of the few remaining woodlands in England of undoubted primeval date, where Druidical mistletoe was still found on aged oaks . . . all this sylvan antiquity . . . was outside the immediate boundaries of the estate . . . On the extensive lawn stood an ornamental tent. (p.67)

Mr. and Mrs. Durbyfield cling to their obsolete idea of the family in total ignorance of the reality, and Tess suffers as a result.

In this first section of the novel specific moral issues have not been raised, but the absence of a fixed viewpoint in a changing society has been established, as has the way a combination of fate and social pressure can restrict personal freedom.

The specific moral issues come into play with Tess’s pregnancy by Alec. In the scene of Tess’s seduction Hardy avoids examining to what extent she was compliant, though by reference to the ‘primeval yews’, ‘roosting birds’, and ‘hopping rabbits’ (p.107) he stresses the naturalness of the event. With respect to its wider significance, in and authorial comments, he indicates one of his main themes, the inexplicable injustice and cruelty of fate:

Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong woman the man, many thousands of years of analytical philosophy have failed to explain to our sense of order. (p.107)

Tess is repeatedly, as in the passage above, described in terms of natural simplicity and beauty.

Tess’s first encounter with the unnatural artifice of moral dogma coincides with her seduction into the corrupt world of Alec d’Urberville. The Christian slogan in red paint conflicts physically and spiritually with nature, and Tess is the spokesperson for nature:

Date: 2015-04-20; view: 764