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Quotes By and About Jews 5 page

'And is Soult a Jew?' 'Yes, and others of the French marshals, and the most famous Massna, for example; his real name was Mannasheh: but to my anecdote. The consequence of our consultations was that some northern power should be applied to in a friendly and mediative capacity. We fixed on Prussia, and the President of the Council made an application to the Prussian minister, who attended a few days after our conference. Count Arnim entered the cabinet, and I beheld a Prussian Jew. So you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.'" (pp. 249-252)

"The goal of Russia is in the first instance a World-Revolution. The nucleus of opposition to such plans is to be found in the capitalist powers, England and France in the first instance, with America close behind them. There follows a certain community of interests (of Russia) with Germany, which is being threatened by the demands of these powers. The most profound animosity of Russia is directed against Poland, the ally of the world Powers and Russia's immediate neighbor. Herein lies the point of Russia's closet reapprochment with Germany...The fact that the Western Powers, by helping Russia, expose themselves to a great danger is too obvious to require further proofs...As far as we are concerned, this danger exists considerably nearer, but nevertheless our position between France and Poland compels us to try to remain in constant touch and in close understanding with Russia in order not to fall into complete dependence upon the Western countries. This position will remain compulsory for us no matter whether the present regime in Russia continues or not." (General von Seckt, Speech delivered on January 24th, 1931, before the Economic Society of Munster, in Westphalia. by C.F. Melville, The Russian Face of Germany, pp. 158-159; The Rulers of Russia, Denis Fahey, pp. 20-21)

"The Jews have always been with Jehovah, and all that Jehovah has belongs to the Jews." (A Program for the Jews and Humanity, Harry Waton, p. 177)

"Only Judaism is a historic and moral religion: all other religions are neither historic nor moral." (A Program for the Jews and Humanity, Harry Waton, p. 131).

"I shall use such influence as I have in emphasizing the basic truths common to all denominations, in lowering denominational barriers and in promoting effective cooperation among Christians of whatever creed." (John D. Rockefeller, The Messenger of the Covenant, December 1935 issue; And Men Wept, by Catherine Palfrey Baldwin, p. 46).

"There never was a time when any Jew believed that Jehovah spoke to Moses or to the Prophets in any other sense than we believe today that God - that is, existence - reveals himself through the minds of a Spinoza, a Hegel, a Marx, an Einstein and the like." (A Program for the Jews and Humanity, Harry Waton, p. 217)

"His (God's) intention will be realized through bloody struggles, wars and revolutions; the present social order will be destroyed together with all institutions that are bound up with the present social order. State capitalism and fascism will take the place of the present social order." (A Program for the Jews and Humanity, Harry Waton, p. 225).



"But the Communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of Communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism." (A Program for the Jews and Humanity, Harry Waton, pp. 143-144).

On Mon, 23 Dec 1996, Elazar wrote: "For my Jewish brethren searching for a Biblical basis for sanctioning homosexuality, I provide you with words from Rabbis Marc Angel, Hillel Goldberg and Pinchas Stopler in their joint article published in the Winter, 1992-93 edition of Jewish Action Magazine;" Well, here's another viewpoint: Bible Review, December 1993, p. 11 DOES THE BIBLE PROHIBIT HOMOSEXUALITY? by Rabbi Jacob Milgrom: "The Biblical prohibition is addressed only to Israel. It is incorrect to apply it on a universal scale.

This past Yom Kippur, September 25, 1993, my synagogue invited me to explain the afternoon scriptural reading, the list of forbidden sexual liaisons in Leviticus 18. I chose to focus on what is today one of the most frequently quoted passages in the entire Bible, "Do not lie with a male as one lies with a woman, it is an abomination" (Leviticus 18:22).

What I said may be both good news and bad news to my Christian friends, depending on their position on gay and lesbian rights. This Biblical prohibition is addressed only to the Jews. Non-Jews are affected only if they reside in the Holy Land, but not elsewhere (see the closing exhortation in Leviticus 18, verses 24-30). Thus, it is incorrect to apply this prohibition on a universal scale.

But I spoke to my fellow Jews, who are required to observe this prohibition. What is the rationale for this prohibition? In a previous column, I noted that the Bible's impurity rules are part of a symbol system representing the forces of life and death. Israel is required to avoid these impurities and adhere to the laws commanded by God, who promotes the forces of life. Thus in the same chapter we read, "You shall heed my statutes and my rules, by doing them one shall live" (Leviticus 18:5). A man who discharges semen, whether intentionally or otherwise, is declared impure and must purify himself by bathing (a sort of re-baptism) before he is permitted to enter the Temple or touch sacred (sacrificial) food (Leviticus 15:16-18). Why? Because semen stands for life, and the loss of semen symbolizes the loss of life.

Note also that in the entire list of forbidden sexual unions, THERE IS NO PROHIBITION AGAINST LESBIANISM. Can it be that lesbianism did not exist in ancient times or that Scripture was unaware of its existence? Lesbians existed and flourished, as attested in an old (pre-Israelite)

Babylonian text and in the work of the lesbian poet Sappho (born c. 612 B.C.E., during the time of the First Temple), who came from the island of Lesbos (hence lesbianism). But there is a fundamental difference between the homosexual acts of men and women. IN LESBIANISM THERE IS NO SPILLING OF SEED. Thus life is not symbolically lost, and therefore lesbianism is not prohibited in the Bible.

My argument ostensibly can be countered by a more comprehensive biblical injunction. The very first commandment, given to Adam and repeated to Noah, is "Be fruitful and multiply and fill the earth" (Genesis 1:28 and Genesis 9:1,7). The descendants of Noah--the entire human race--are duty-bound to fulfill this commandment. But the truth is that we have not only filled the earth, we have over-filled it. This does not mean, however, that the commandment should be thought of as no longer in force--especially among Jews, who have lost a third of their members in our lifetime. I recall an incident during a premarital interview from the early years of my rabbinate. The starry-eyed bride declared her noble intention to have twelve children to compensate for the tragic loss of six million killed in the Holocaust. I gasped, "Must you do it all by yourself?"

I have since come to regret my flippant reply. This couple regarded their forthcoming marriage as a sacrament not just between themselves, but with the >Jewish people. The problem has worsened for American Jews. Because intermarriage is rife and the Jewish birth rate is low, American Jewry, once at zero population growth, has dipped into the minus column. Were it not for a steady stream of converts, the extinction of American Jewry would be even more imminent. For us the divine command, "Be fruitful and multiply" is truly in force.

To Jewish homosexuals I offer an unoriginal solution. As compensation for your loss of seed, adopt children. Although adoption was practiced in the ancient world (as attested in Babylonian law), there is no Biblical procedure or institution of adoption. As a result the institution of adoption is absent from rabbinic jurisprudence. Yet there are isolated cases of a kind of pseudo-adoption in the Bible. For example, Abraham, long childless, complains to God that Eliezer of Damascus, his steward, will inherit him (Genesis 15:2). And barren Rachel beseeches her husband Jacob, "Here is my maid Bilhah--go into her that she may bear on my knees and that through her I too may have children" (Genesis 30:3). Adoption is certainly a possibility today.

Lesbian couples have an additional advantage. Not only do they not violate biblical law, but through artificial insemination each can become the natural mother of her children.

Thus from the Bible we can infer the following: Lesbians, presumably half of the world's homosexual population, are not mentioned. More than ninety-nine percent of the gays, namely non-Jews, are not addressed. This leaves the small number of male Jewish gays subject to this >prohibition. If they are biologically or psychologically incapable of procreation, adoption provides a solution. I hope the Eternal, in love and compassion, will then reckon their spilled seed as producing fruit. Jacob Milgrom." (Bible Review, a publication of the Biblical Archeology Society 3000 Connecticut Avenue NW, Suite 300, Washington DC 20008, 202 387 8888

"The Jews cannot be a part of a real national unity." (A Program for the Jews and Humanity, Harry Waton, p. 201).

"He (Martin Luther) accused them (the Jews) of all those fictitious crimes which had made Europe such a hell for them. He, too, claimed that they poisoned the wells used by Christians, assassinated their Christian patients, and murdered Christian children to procure blood for the Passover. He called on the princes and rulers to persecute them mercilessly, and commanded the preachers to set the mobs on them. He declared that if the power were his, he would take all the leaders of the Jews and tear their tongues out by the roots." (Stranger than Fiction, p. 249).

"Those other lands were Christian, and they boiled with bigotry. The rulers themselves were more or less tolerant, for they depended upon Jews as their financiers. But the lower classes had no use for them, and butchered them whenever a righteous excuse could be found.

And righteous excuses were not wanting. If a plague broke out, of course the Jews had poisoned the wells. If a war was lost, of course the Jews had aided the enemy. If a boy mysteriously disappeared, of course the Jews had murdered him to procure blood for their Passover drink..." (Rabbi Lewis Browne, Stranger than Fiction, p. 217).

"The doctrines which the Jews had been spreading throughout the land for years could not but have helped to undermine the Church's power." (Rabbi Lewis Browne, Stranger than Fiction, p. 222).

"The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws.

The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations.

The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non- essential, a mere phantom; the only true reality was the Talmud." (Professor H. Graetz, History of the Jews).

"So against both the Albigenses and the Jews this pope now directed all his fury...The beautiful city of Beziers was razed to the ground. 'We spared neither dignity, nor six nor age' writes the monk, Arnold, to his Holy Father, the pope. 'Nearly twenty thousand human beings perished by the sword. And after the massacre the town was plundered and burnt, and the revenge of God seemed to rage over it in a wonderful manner." (Rabbi Lewis Browne, Stranger than Fiction, p. 224).

"That same year, 1782, the headquarters of Illuminated Freemasonry moved to Frankfort, a center controlled by the Rothschild family. It is reported that in Frankfurt, Jews for the first time were admitted to the order of Freemasons. If indeed members of the Rothschild family or their close associates were polluted by the occultism of Weishaupt's Illuminated Freemasonry, we may have discovered the link between the occult and the world of high finance. Remember, the Rothschilds financed Cecil Rhodes in Africa; Lord Rothschild was a member of the inner circle of Rhodes's English Round Tables; and Paul Warburg, architect of the Federal Reserve System, was a Rothschild agent."

"We belong to the One mastering God: you belong to the republic of playful gods." (Maurice Samuel, You Gentiles, p. 36).

"And finally it came Spain's turn. Persecution had occurred there on and off for over a century, and, after 1391, became almost incessant. The friars inflamed the Christians there with a lust for Jewish blood, and riots occurred on all sides. For the Jews it was simply a choice between baptism and death, and many of them submitted to baptism.

But almost always conversion on thee terms was only outward and false. Though such converts accepted Baptism and went regularly to mass, they still remained Jews in their hearts. They were called Marrano, 'Accursed Ones,' and there were perhaps a hundred thousand of them. Often they possessed enormous wealth. Their daughters married into the noblest families, even into the blood royal, and their sons sometimes entered the Church and rose to the highest offices. It is said that even one of the popes was of this Marrano stock." (Rabbi Lewis Browne, Stranger than Fiction, p. 234-235).

"Protestantism includes every type of religious thought and organization from 'high church' Anglicanism to high-principled Quakerism, from ecstatic Methodism to relentlessly intellectual Unitarism. Only slowly, and with many pangs is even Protestantism shaking off the religion about Christ." (Rabbi Lewis Browne, This Believing World, p. 300).

"Christianity has always looked on sex as in some way indecent and sinful; and for that reason Christians cannot possibly associate a truly religious nature 'with an unsuppressed libido. But that is more than a prejudice.'" (Rabbi Lewish Browne, This Believing World, p. 326).

"Wherever the Jew is found he is a problem, a source of unhappiness to himself and to those around him. Ever since he has been scattered in your midst he has had to maintain a continuous struggle for the conservation of his identity." (Maurice Samuel, You Gentiles, p.10)

"Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal duality breaks the humanity I know into two distinct parts; that this duality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divided all of you from us." (Maurice Samuel, You Gentiles, p. 12)

"You may even have Jews in your midst who did not learn their way of life from us, and did not inherit it from a Jewish forebear. We may have authentic gentiles in our midst: these single protests are of no account; they are extreme and irrelevant variations." (Maurice Samuel, You Gentiles, p. 21).

"I do not believe that the primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever." (Maurice Samuel, You Gentiles, p. 23).

"You have your way of life, we ours. In your system of life we are essentially without 'honor.' In our system of life you are essentially without morality. In your system of life we must forever appear graceless; to us you must forever appear godless." (Maurice Samuel, You Gentiles, p. 34).

"Judaism is a unique gift to this land that people of myriad faiths and cultures call home ...The Talmudic teachings of mercy and justice, and those who have sought to uphold these ideals, grace the pages of American history. We can draw strength and inspiration fromt he enduring lessons of Judaism, and it is entirely fitting that we honor the great traditions of its followers." (April 20, 1005 President Clinton signed a Jewish Heritage Week Proclamation).

"According to Jewish belief, the Jewish People constitutes a species of their its own...i.e., a special, separate act of Creation by the Almighty. 'The thought of creating the Jewish People preceded every other thought' of the Almighty when creating the Universe according to the teaching of Rabbi Samuel bar Isaac." (Bereshith Rabba 1,5)

"A Jew, by the fact that he belongs to the chosen people and is circumcised, possesses so great a dignity that no one, not even an angel, can share equality with him. In fact, he is considered almost the equal of God." (Pranaitis, I.B., The Talmud Unmasked, Imperial Academy of Sciences, St. Petersburg, Russia, 1892, p. 60).

"Our Jewishness is not a creed, it is ourself, our totality. Indeed, it may be fairly said that the surest evidence of your lack of seriousness in religion is the fact that your religions are not national, that you are not compromised and dedicated, en masse, to the faith." (Maurice Samuel, You Gentiles, p. 73).

"In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?" (Maurice Samuel, You Gentiles, p. 75).

"When Germany and England and America will long have lost their present identity or purpose, we shall still be strong in ours." (Maurice Samuel, You Gentiles, p. 111).

"Professor Albert Einstein, German-Jewish refugee and Jewry's greatest living idol, according to an Associated Press Dispatch of September 11, 1940, in an address at the Conference of Science, Philosophy and Religion at the Jewish Theological Seminary of America, urged religious teachers to 'give up the doctrine of a personal God, that is, give that source of fear and hope which in the past placed such vast power in the hands of priests.' Professor Einstein obviously intended the word 'priests' to include ministers and preachers as well as priests. This is another way of advocating the false doctrine of Marx (Mordecai), Lenin, and Trotsky (Bronstein) that religion is the opium of the people." (War! War! War!, Cincinnatus, p. 143).

"While professing to be 'profoundly disturbed' by the aggression of anti-Semitic Germany, Roosevelt continued his special friendship for Soviet Russia after its attacks upon Outer Mongolia, Poland, Latvia, Esthonia, Lithuania and Finland. Professing an adoration for 'democracy' he refused, as the Jews control 90 percent of the scrap iron business, to invoke the Neutrality Act against Japan in its war on China, or against Russia when, with Germany, she invaded Poland and attacked Finland. He extended a warm welcome to the Communist Ambassador Oumansky when he presented his credentials and, on the same day, displayed marked coldness toward the newly appointed Ambassador from Christian Spain." (War! War! War!, Cincinnatus, p. 152).

"One of the finest things ever done by the mob was the Crucifixion of Christ. Intellectually it was a splendid gesture. But trust the mob to bungle the job. If I'd had charge of executing Christ, I'd have handled it differently. You see, what I'd have done was had him shipped to Rome and fed him to the lions. They could never have made a savior out of mincement!" (Rabbi Ben Hecht)

The Rabbis of Judaism understand this just as do the leaders in the Christian movement. Rabbi Moshe Maggal of the National Jewish Information Service said in 1961 when the term Judeo-Christian was relatively new, "There is no such thing as a Judeo-Christian religion. We consider the two religions so different that one excludes the other." (National Jewish Information Service).

"In [pre-WW II] Berlin, for example, when the Nazis came to power, 50.2% of the lawyers were Jews...48% of the doctors were Jews. The Jews owned the largest and most important Berlin newspapers, and made great inroads on the educational system." (The House That Hitler Built, by Stephen Roberts, 1937).

"...Each of you, Jew and gentile alike, who has not already enlisted in the sacred war should do so now..." (Samuel Undermeyer, Radio Broadcast, New York City, August 6, 1933)

"All Jews world wide -- declared war on the Third Reich." (The London Daily Express, Front Page Story, 3/24/1933).

"In death as in life, I defy the Jews who caused this last war [WW II], and I defy the powers of darkness which they represent. I am proud to die for my ideals, and I am sorry for the sons of Britain who have died without knowing why." (William Joyce's [Lord Ha Ha] last words just before Britain executed him for anti-war activism in WW II).

"We are not denying and we are not afraid to confess, this war is our war and that it is waged for the liberation of Jewry...Stronger than all fronts together is our front, that of Jewry. We are not only giving this war our financial support on which the entire war production is based. We are not only providing our full propaganda power which is the moral energy that keeps this war going. The guarantee of victory is predominantly based on weakening the enemy forces, on destroying them in their own country, within the resistance. And we are the Trojan Horses in the enemy's fortress. Thousands of Jews living in Europe constitute the principal factor in the destruction of our enemy. There, our front is a fact and the most valuable aid for victory." (Chaim Weizmann, President of the World Jewish Congress, in a Speech on December 3, 1942, in New York City).

"It is useless to insist upon the differences which proceed from this opposition between the two different views in the respective attitudes of the pious Jew and the pious Christian regarding the acquisition of wealth. While the pious Christian, who had been guilty of usury, was tormented on his death-bed by the tortures of repentance and was ready to give up all that he owned, for the possessions unjustly acquired were scorching his soul, the pious Jews, at the end of his days looked with affection upon his coffers and chests filled to the top with the accumulated sequins taken during his long life from poor Christians and even from poor Moslems; a sight which could cause his impious heart to rejoice, for every penny of interest enclosed therein was like a sacrifice offered to his God." (Wierner Sombart, Les Juifs et la vie economique, p. 286; The Secret Powers Behind Revolution, by Vicomte Leon De Poncins, p. 164)

"Our adversaries, numerous and formidable, will say, and will have the right to say, that our Principe CrÇateur is identical with the Principe GÇnÇrateur of the Indians and Egyptians, and may fitly be symbolized as it was symbolized anciently, by the linage...To accept this in lieu of a personal God is to abandon Christianity and worship of Jehovah and return to wallow in the styles of Paganism." (Albert Pike, Supreme Council of the 33rd degree, New York, August 15, 1876).

The aim of ALL Secret Societies is: "...as a whole was, is and will always be the struggle against the Church and the Christian religion, and the struggle of those who have not against those who have...All secret societies have almost analogous initiations, from the Egyptian to the Illuminati, and most of them form a chain and give rise to others." (Les Setes et SociÇtÇs SecrÇtes, Le Couteulx de Canteleu, 1863).

"The Gnostics derived their leading doctrines and ideas from Plato and Philo, the Zend-avesta, the Kabbalah, and the Sacred books of India and Egypt; and thus introduced into the bosom of Christianity the cosmological and theosophical speculations, which had formed the larger portion of the ancient religions of the Orient, joined to those of the Egyptian, Greek, and Jewish doctrines, which the Neo-Platonists had equally adopted in the Occident..It is admitted that the cradle of Gnosticism is probably to be looked for in Syria and even in Palestine. Most of its expounders wrote in that corrupted form of the Greek used by the Hellenistic Jews...and there was a striking analogy between their doctrines and those of the Judeo-Egyptian Philo of Alexandria; itself the seat of three schools, at once philosophic and religious, the Greek, the Egyptian, and the Jewish. Pythagoras and Plato, the most mystical of the Grecian philosophers (the latter heir to the doctrines of the former), and who had travelled, the latter in Egypt, and the former in Phoenicia, India, and Persia, also taught the esoteric doctrine...The dominant doctrines of Plutonism were found in Gnosticism...

The Jewish-Greek School of Alexandria is known only by two of its chiefs, Aristobulus and Philo, both Jews of Alexandria in Egypt. Belonging to Asia by its origin, to Egypt by its residence, to Greece by its language and studies, it strove to show that all truths embedded in the philosophies of other countries were transplanted thither from Palestine. Aristobulus declared that all the facts and details of the Jewish Scriptures were so many allegories concealing the most profound meanings, and that Plato had borrowed from them all his finest ideas.

Philo, who lived a century after him, following the same theory, endeavored to show that the Hebrew writings, by their system of allegories, were the true source of all religions and philosophical doctrines. According to him, the literal meaning was for the vulgar alone...The Jews of Syria and Judea were the direct precursors of Gnosticism; and in their doctrines were ample Oriental elements.

These Jews had had with the Orient, at two different periods, intimate relations, familiarizing them with the doctrines of Asia and especially of Chaldea and Persia...Living nearly two-thirds of a century, and many of them long afterward, in Mesopotamia, the cradle of their race; speaking the same language, and their children reared with those of the Chaldeans. Assyrians, Medes, and Persians, they necessarily adopted many of the doctrines of their conquerors...and these additions to the old doctrine were soon spread by the constant intercourse of commerce into Syria and Palestine...

>From Egypt or Persia the new Platonists borrowed the idea, and the Gnostics received it from them, that man, in his terrestrial career, is successively under the influence of the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn, until he finally reaches the Elysian Fields." (Morals and Dogmas, Albert Pike)

"The same basis of a State: opposing interests balanced by combating each other, is wanting. In its place passions animating popular masses, passions deprived of the corrective of the consideration of realities, passions let loose at the will of mere psychic factors...these factors which agitate the masses muting their material power of reason, which those who take no account of imponderables will find mysterious. Like a compass needle, influenced by a magnetic storm, imperceptible to our senses, becomes erratic, sending astray the vessel which trusts to its indications, losing it in the mysterious ways of the ocean...

In a general way, almost everywhere, the Jews are Republicans. The Republic tending towards levelling has always been one of their most cherished aspirations. Not the Republic which affirms and consolidates the privileges of the possessors, but a Republic...whose theoretic mission is to make most social inequalities disappear. For them the Republic is not crystallized in a constitutional formula: it is a constant progress, a slow but sure march towards the meeting of the heights and abysses, unification, individual, social, and political equalization...

Finally, a phenomenon of contradiction attests to the existence of the Jewish concept of unity: it is that of anti-Semitism...An anti...ism shows the reality of the thing, the system. We do not mean that vulgar anti- Semitism, fermentation of hate and calumnies, composed of errors and absurdities, factor of injustice and crimes...We speak of that anti-Semitism which is untroubled by passion, a particular form of judgment, claiming logic, reasoned and rational. Such an anti-Semitism has its own contention, its intrinsic value, its force of ideas and action. Qualified representative, champion of a determined order of thought, of sentiments, beliefs, and results, it has, thanks to the powerful extension of Christianity...established a mode of civilization almost universal. If it is opposed to the Jewish concept of unity in almost all domains, if it rises up against it on almost every ground, it does not ignore it, it does not deny it: it affirms by contrast the substance, the consistence, and constance of this concept." (Nomades, Kadmi Cohen).


Date: 2015-02-16; view: 775


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