The Perfection-vs.-Creation Argument

Consider the pair (a)-(l), which takes God to be perfect and also to be the creator of the universe. It seems that those properties might be shown to be incompatible in two different ways. The first way is as follows:

Version #1
1. If God exists, then he[2] is perfect.
2. If God exists, then he is the creator of the universe.
3. A perfect being can have no needs or wants.
4. If any being created the universe, then he must have had some need or want.
5. Therefore, it is impossible for a perfect being to be the creator of the universe (from 3 and 4).
6. Hence, it is impossible for God to exist (from 1, 2, and 5).

Premise 3 might be challenged on the grounds that a perfect being, full of love, could desire to share his love with others. Thus, a perfect being could have a want, which would make premise 3 false. I suppose the only problem with this is that if a being wants something that he does not have, then he cannot be perfect, for he would be in a certain way incomplete. Whether or not this adequately defends premise 3 is hard to say. There is a certain unclarity, and perhaps subjectivity, in the idea of "perfection" which poses an obstacle to any sort of rigorous reasoning about the concept.[3]

Premise 4 might also be challenged. Perhaps God created the universe accidentally. For example, he "slipped and fell," thereby creating a mess, which turned out to be our universe. In that case, God would not have had any need or want in creating the universe, and premise 4 would be false. There are difficulties with this, however. First, almost every theist who takes God to have created the universe takes it to have been done deliberately, not accidentally. And second, if the creation were accidental, then that in itself would imply that God is imperfect (since perfect beings do not have accidents), and that would be another basis for the Perfection-vs.-creation Argument. Thus, this sort of challenge to premise 4 itself runs into problems.

Version 2
1. If God exists, then he is perfect.
2. If God exists, then he is the creator of the universe.
3. If a being is perfect, then whatever he creates must be perfect.
4. But the universe is not perfect.
5. Therefore, it is impossible for a perfect being to be the creator of the universe (from 3 and 4).
6. Hence, it is impossible for God to exist (from 1, 2, and 5).

The usual reply to this line of thought is that whatever imperfections the universe may contain, they are the fault of mankind, not God. Thus, the universe was indeed perfect when God first created it, but it later became imperfect because of the actions of humans. This could be taken as an attack on the argument's premise 3, construed to imply that what is perfect must remain so indefinitely. I shall not pursue the many twists and turns that this issue might take. It is essentially the same as what is called the "Deductive Argument from Evil," which is a topic beyond the scope of the present survey. Let us instead move on to a new argument.

Date: 2014-12-22; view: 940