Suleyman the Conqueror

Western historians know Suleyman primarily as a conqueror, for he made Europe know fear like it had never known of any other Islamic state. Conquest, like every other aspect of the Ottoman state and culture, was a multicultural heritage, with origins as far back as Mesopotamia and Persia, and as far afield as the original Mongol and Turkish people in eastern and central Asia.

Suleyman had many titles; in inscriptions he calls himself:
Slave of God, powerful with the power of God, deputy of God on earth, obeying the commands of the Qur'an and enforcing them throughout the world, master of all lands, the shadow of God over all nations, Sultan of Sultans in all the lands of Persians and Arabs, the propagator of Sultanic laws (Nashiru kawanin al-Sultaniyye ), the tenth Sultan of the Ottoman Khans, Sultan, son of Sultan, Suleyman Khan.

Slave of God, master of the world, I am Suleyman and my name is read in all the prayers in all the cities of Islam. I am the Shah of Baghdad and Iraq, Caesar of all the lands of Rome, and the Sultan of Egypt. I seized the Hungarian crown and gave it to the least of my slaves.
He called himself the "master of the lands of Caesar and Alexander the Great," and later as simply, "Caesar." It's hard, of course, not to be slightly humbled by assertions of such greatness, and no ruler in the sixteenth century was more adept at diminishing the egos of all the other rulers surrounding him.

Suleyman believed, however, that the entire world was his possession as a gift of God.

Even though he did not occupy Roman lands, he still claimed them as his own and almost launched an invasion of Rome (the city came within a few hairbreadths of Ottoman invasion in Suleyman's expedition against Corfu). In Europe, he conquered Rhodes, a large part of Greece, Hungary, and a major part of the Austrian Empire. His campaign against the Austrians took him right to the doorway of Vienna.

Besides invasions and campaigns, Suleyman was a major player in the politics of Europe. He pursued an aggressive policy of European destabilization; in particular, he wanted to destabilize both the Roman Catholic church and the Holy Roman Empire. When European Christianity split Europe into Catholic and Protestant states, Suleyman poured financial support into Protestant countries in order to guarantee that Europe remain religiously and politically destabilized and so ripe for an invasion. Several historians, in fact, have argued that Protestantism would never have succeeded except for the financial support of the Ottoman Empire.

Suleyman was responding to an aggressively expanding Europe. Like most other non-Europeans, Suleyman fully understood the consequences of European expansion and saw Europe as the principle threat to Islam. The Islamic world was beginning to shrink under this expansion. Portugal had invaded several Muslim cities in eastern Africa in order to dominate trade with India, and Russians, which the Ottomans regarded as European, were pushing central Asians south when the Russian expansion began in the sixteenth century. So in addition to invading and destabilizing Europe, Suleyman pursued a policy of helping any Muslim country threatened by European expansion. It was this role that gave Suleyman the right, in the eyes of the Ottomans, to declare himself as supreme Caliph of Islam. He was the only one successfully protecting Islam from the unbelievers and, as the protector of Islam, deserved to be the ruler of Islam.

While the expansion of European power helps explain Suleyman's conquest of European territories, it doesn't help us when it comes to the vast amount of Islamic territory that he invaded or simply annexed. How does conquering Islamic territory "protect" Islam? The Ottomans understood this as belonging to Suleyman's task as universal Caliph of Islam. This role demanded that Suleyman also see to the integrity of the faith itself and to root out heresy and heterodoxy. His annexation of Islamic territory, such as the annexation of Arabia, were justified by asserting that the ruling dynasties had abandoned orthodox belief or practice. Each of these invasions or annexations were preceded, however, by a religious judgement by Islamic scholars as to the orthodoxy of the ruling dynasty.

Suleyman undertook to make Istanbul the center of Islamic civilization. He began a series of building projects, including bridges, mosques, and palaces, that rivalled the greatest building projects of the world in that century. The greatest and most brilliant architect of human history was in his employ: Sinan. The mosques built by Sinan are considered the greatest architectural triumphs of Islam and possibly the world. They are more than just awe-inspiring; they represent a unique genius in dealing with nearly insurmountable engineering problems.

Suleyman was a great cultivator of the arts and is considered one of the great poets of Islam. Under Suleyman, Istanbul became the center of visual art, music, writing, and philosophy in the Islamic world. This cultural flowering during the reign of Suleyman represents the most creative period in Ottoman history; almost all the cultural forms that we associate with the Ottomans date from this time.

The reign of Suleyman, however, is generally regarded, by both Islamic and Western historians, as the high point of Ottoman culture and history. While Ottoman culture flourishes during the reign of Selim II, Suleyman's son, the power of the state, internally and externally, began to perceptibly decline. Islamic historians believe that the decline was due to two factors: the decreased vigilance of the Sultan over the functions of government and their consequent corruption, and the decreased interest of the government in popular opinion. Western historians are not sure how to explain the decline after the death of Suleyman. A major factor seems to be a series of eccentric and sometimes insane Sultans all through the seventeenth century. When the Ottomans abandoned the practice of killing all rivals to the throne, they began to imprison them. The Sultanate, then, often fell to individuals who had been imprisoned for decades and, well, there was often no cream filling in those Twinkies. This led to the growth of the power of the bureaucracy and its consequent corruption (this does not fundamentally disagree with the Islamic version of Ottoman history). The decline in the Ottoman Empire in the Western tradition is also considerably determined by the ever-increasing expansion of the European powers. How much this played a direct part in the decline of the Ottomans in the seventeenth and eighteenth centuries is difficult to determine, but there is no question that the last century of the Ottomans (19th), the principle historical factor in Ottoman decline was the hyper-aggressive expansion of European colonial powers. Whatever the reason, the Ottoman Empire begins its slow transformation under Selim II, the son of Suleyman.

Some of the Historians blame someone Selim II (1566-1574), the son of Suleiyman I for the decline of the Ottoman Empire,. It's clear that Selim was the first disinterested Sultan among the Ottomans. Addicted to sexual and alcholic pleasures, Selim, known in Islamic history as "Selim the Drunkard," retired almost completely from the decision-making and administrative apparatus of the Ottoman state.

The process of the Sultan's disengagement with government actually began with Suleiyman. Towards the end of his life, weary, tired, and broken by the executions of his two favorite sons, Suleyman withdrew into his great Topkapi palace and handed the reigns of government over to his Grand Vezir . This was the model that his son would follow. In addition, however, Suleiyman abandoned with his son Selim a tradition among the Ottoman Sultans: raising his child to become Sultan. The sons of the Sultan were expected to participate in government and military training and campaigns; only this period of apprenticeship would make them worthy of the Sultanate. Suleiyman had done this with his older children, particularly Mustafa. But Mustafa and Bayazid betrayed him. Selim, then, lived a very isolated existence in the harem of Topkapi palace. He was not trained in government or military affairs, so there was little reason for him to take any interest in them.

Selim II reigned for only eight years, but he set the precedent for Ottoman rule for the next two centuries and the great Empire, the great Caliphate that stood as a lion before the advancing mercantile and military expansion against Europe, slowly crumbled under European pressure.

At the beginning of the seventeenth century, the Ottoman Empire was still the most powerful state in the world both in wealth and military capability. The personal style of government, however, cultivated among the earlier Sultans had gone away completely. In place of Sultanic government, the bureaucracy pretty much ran the show. Power struggles among the various elements of the bureaucracy: the grand Vezir , the Diwan , or supreme court, and especially the military, the Janissaries, led to a constant shifting of government power. Islamic historians point out that the growth of bureaucratic power and the disinterest of the Sultans led to corrupt and predatory local government which eroded popular support. Western historians point to internal decline in the bureaucracy along with increased military efficiency of European powers as the principle reason for the decline of the Empire. However it may be, the decline of the Ottomans was a staggered affair lasting over two centuries. The Empire itself would exist until World War I, at which point it was finally erased from the maps by European powers.

Perhaps the most significant innovation in Sultanic government was the preservation of the brothers of the Sultan. While Sultanic succession is hotly disputed among both Islamic and Western historians, it seems clear that the Ottomans believed that the Sultan was selected primarily through divine kut , which in Turkish means "favor." All the members of the ruling family, according to some historians, had an equal claim to the throne. This explains the Ottoman practice of killing the brothers of the Sultan and their sons; the purpose of this practice was to obviate rebellion or rival claims to the throne. In the late sixteenth century, the Ottoman Sultans abandoned this practice, yet still distrusted filial loyalty. So the brothers of the Sultan were locked away in the harem in the palace. While they lived in luxury, they were still forced to live in small rooms and often in isolated conditions. the Sultans abandoned the practice of training their sons to assume the Sultanate by having them serve in the government and the military. In both Islamic and Western histories of the Ottomans, this decline in the Sultanate is regarded as one of the prime causes of its decline.

As a result of the disintegration of the instituion of the Sultanate, power had to go somewhere. It principally went to the Janissaries, the military arm of the government. Throughout the seventeenth, the Janissaries slowly took over the military and administrative posts inthe government and passed these offices on to their sons, mainly by bribing officials. Because of this practice, Ottoman government soon began to be ruled by a military feudal class. Under the early Ottomans, position in the government was determined solely through merit. After the sixteenth century, position in government was largely determined by hereditary. The quality of the administration and bureaucracy declined precipitiously.

Mehmet Koprulu

The most significant figure among the Ottomans of the seventeenth century was Mehmet Koprulu (1570-1661), who, as Grand Vezir , halted the general decline of Ottoman government by rooting out corruption all through the imperial government and returned to the old Ottoman practice of closely observing local government and rooting out injustice. He also tried to revive the Ottoman practice of conquest and protecting Muslim countries from European expansion. Although it didn't happen in his lifetime, this new expansionist policy would begin the steady stream of military defeats against European powers that would slowly contract the Empire.

Date: 2015-02-03; view: 945